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An important distinction, but why do you come to the conclusion that calamity is correct and evil is wrong? Because of the way other translations use calamity instead of evil? Or is there more study?God has created beings who have the capacity for evil. Satan was capable of doing evil, otherwise he would not have done it; Adam and Eve were capable of sin, or they would not have sinned.
It is obvious that God created beings that were capable of evil, but when God created them, they were good, and there was no evil in them. But they chose evil and they become evil. But still, God stands above and beyond and over and behind all this activity.
Now let's look at the text in Isaiah 45. The word 'evil' in OT has 7 different nuances. Usually when we use the word evil, we are talking about moral evil - sin. But the scripture also speaks of evil in other categories as well. It speaks of natural disasters such as sickness, floods, earthquakes, which indicate physical evil. When an earthquake happens, we use the word 'bad' or 'evil' with respect to such calamity. Anything that is bad to the Hebrew can be called 'evil'. That is what we have here in Isaiah 45:7.
So this verse means 'I make well-being and I create calamity' something that the ESV Bible translates accurately. The evil in Isaiah 45:7 is not moral evil, but it is that evil that is in direct contrast to well being, peace or prosperity. So what Isaiah is saying here as a spokesman for God is that God brings blessings and He brings curse. He brings good times, He brings bad times. He brings peace, He also brings conflict. He brings well-being, He brings calamity.
It's not that text is saying that God does moral evil or creates moral evil. It is saying however, that God is ultimately the author of all that comes to pass. What this passage is communicating is sovereignty of God over all creation. He will bring harvest, but He will also bring famine. Hope this helps.
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