Since Christ uses the name "Satan" in this verse it can hardly have gone hand in hand with other verse anyway but now without it We can't very well build any sort of doctrine resembling the Lucifer doctrine now can We?
Rev 9:1,11
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
And they had a king over them, which is the angel of the bottomless pit,
whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
If the Lucifer doctrine falls so does the Satan as a scapegoat to take the fall for being the origin of evil doctrine as well. (pun intended)
Luke 8:12
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
2 Peter 2:4
For if God spared not the
angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Jude 6,14-15
And
the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are
ungodly among them of all their
ungodly deeds which they have
ungodly committed, and of all their hard speeches which
ungodly sinners have spoken against him.
Matt 12:27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Eph 6:12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
1 Cor 10:20-22
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he?
Some have proposed that Satan, the Devil, was created as an evil spirit rather than being created with free will and later falling from grace. The idea that Satan had no choice but to be evil is a most puzzling theory, since Jesus makes a plain statement about the future punishment of Satan and his angels (Matt. 25:41). There is no suggestion here that the evil angels and their leader are not equally guilty. But we have also a plain statement in I Timothy 3:6 that a young convert who succumbs to the temptation to become “puffed up” with pride falls into the condemnation of the devil, that is, he receives the same judgment which Satan received for his pride. This hardly suggests that Satan was created in a state of pride. How then could he have been judged, as Jesus says he has? “The ruler of this world has been judged” (John 16:11). If Satan was created evil, with no free will, how are we to understand that God curses him? Genesis 3:14: “Because you have done this, you are cursed above all cattle.” That he was a murderer from the beginning (John 8:44) or that he sins from the beginning (I John 3:8) need not imply that Satan had no choice, and thus no fall, and few will read those statements that way. The expression “from the beginning” must be handled with care. In I John 2:7 we read of a commandment which you had “from the beginning” (not the beginning of your life), and in 3:11 of a message heard “from the beginning.” The references to Satan in Isaiah 14 and Ezekiel 28 may be less certain than traditionally thought, but before they are dismissed, it must be shown that “cherub” (Ezek. 28:14) nowhere else applied to a man, applies only to the King of Tyre. Similarly in Isaiah 14, the “shining one, Star of the Dawn” could well refer both to the King of Babylon and Satan (rather in the manner that the Messianic references in the Psalms may apply to David and Christ). Satan is the one who energizes the King of Babylon, as he energizes also the man of sin (II Thess. 2:9). It is not unnatural for the Hebrews to think of an agent and the power lying behind him in very similar terms, even including both in a single description. I Timothy 3:6 remains the strongest evidence for Paul’s belief that a man can become inflated with pride just as Satan had. The parallel falls to the ground if Satan had been created proud! Paul’s observations about Satan being transformed into an angel of light strongly imply that he is an angel of darkness (II Cor. 11:14). The word here used by Paul, “transforms,” means the changing of the outward appearance, not the essential nature. Thus what appears as an angel of light must be in reality an angel of darkness.
Angels, Demons and Elohim
