Perhaps you can help me out just a wee bit here.bugkiller,
the ten commandments and the statutes and judgements are spelled out in ex 20-24.
i posted a portion here:
Exodus 24:3-4 ( KJV ) 3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. 4And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
Exodus 24:7 ( KJV ) 7And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
Exodus 24:12 ( KJV ) 12And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
Exodus 24:18 ( KJV ) 18And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
notice that moses wrote the statutes and the judgements and God wrote the ten commandments.
it's interesting to me, that God wrote part of the law and moses wrote part of the law, of course the part that moses wrote we know as the mosaic law, (which had the ministration of death ex 21:12), and later the sacraficial laws were added.
i see it as God writing the spiritual part of the law and moses writing the physical applications of the law to our everyday life.
What is spiritual about:
- honoring parents
- murder
- adultery
- stealing
- lying
- coveting
And wasn't the Mosaic law nailed to the cross? Seems that tithing was mentioned in the NT. Mentioning something does not equate to a command. How do you tithe? I bet ya it is not with produce.the whole law would include the ten commandments, the law of the tithe, the marriage law, the mosaic law.
Now you wish to change the story and be selective.only certain laws were abolished as they were part of the old covenant agreement. but all of the law was not abolished.
My guess is that you selected both of these because their concepts existed prior to Sinai. I would agree that the family was not abolished and marriage is infact promoted in the NT. I would not say the same about tithing.the marriage law was not abolished, neither was the law of the tithe.
You are free to post the command to observe the 4th in the NT and prove everybody else (Sunday keepers as you call us) wrong.and certainly not the ten commandments!
Perhaps you should qualifiy that because of your statement above.however the mosaic law was no longer binding, was done away after the sacrifice of the Christ.
What about it? Abraham was 430 years before the law. Gal 3:17 How could your reference possibly be about the ten commandments?and of course there's this:
Genesis 26:5 ( KJV ) 5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
No, James isn't talking about the ten commandments. He is using them as an example from the whole law. Do you really think it is necessary to list every law? There are 613 of them. James is making a point, not singling out the commandments. I guess it does help you in that you can not say James was not including the ten commandments.now look:
James 2:8-13 ( KJV ) 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12So speak ye, and so do, as they that shall be judged by the law of liberty. 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
here is james talking long after the crucifiction and he's talking about the "whole law", but you know he's talking about the ten commandments.
I already addressed the point of the "law of liberty" as not being in the OT/OC anywhere. If you think it is please show me. I won't argue the "royal law" because it can be traced back to the Torah/Pentateuch. This does not mean it is seperate from the law.now if you want to parse at this point, go ahead, but tell me what part of the law you know of that can be referred to as the "royal law" and "law of liberty"?
Does the highlighted have any meaning for you? or are those words just meaningless filler?and maybe this verse from galatians is clearer in its meaning for you:
Galatians 3:10 ( KJV ) 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
bugkiller
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