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1 Peter 3:21, Acts 22:16, Titus 3:5, John 3:5, Mark 16:16, Acts 2:38-41, Romans 6:3-4.A verse.
1 John 1:7 - the blood of Jesus saves us from sin.No, he doesn't. You do.
This is not contested, except perhaps in your mind. I assert that baptism saves and it does so as a means used by Jesus to save his people. The cause is Jesus the means is baptism, it is not the only means either. Communion is another means by which the faithful are saved. Why do you have such a hard time with this concept?St Peter also said that there is no other name given to men by which we must be saved. No. Other. Name.
I too agree with saint John, and also with saint Peter. There is not contradiction between the two. Jesus saves, baptism is one means by which Jesus saves his people from their sins. It isn't a difficult concept, why do you resist it so determinedly?1 John 1:7 - the blood of Jesus saves us from sin.
Just what I have said all along. I certainly agree with John.
Outward signs of inward reality.I wouldn't say sacrament save us, but sacraments are a means by which we receive the benefits of salvation.
Agreed, but seemingly even that concept is too difficult for our brethren to agree with; for some it seems it is all an "either/or" either it is Jesus alone or it is salvation by works. It's absurd really. Obviously it is Jesus who saves, he is God, and God alone gives life; yet God chooses to give life by means of things like baptism, the Lord's supper, and numerous other things which he gives too. It is a simple concept - GOD SAVES HIS PEOPLE FROM THEIR SINS BY MEANS OF GRACES THAT HE GIVES TO THEM. End of story, right?Outward signs of inward reality.
We are physical people. It sure helps to have physical grace.Agreed, but seemingly even that concept is too difficult for our brethren to agree with; for some it seems it is all an "either/or" either it is Jesus alone or it is salvation by works. It's absurd really. Obviously it is Jesus who saves, he is God, and God alone gives life; yet God chooses to give life by means of things like baptism, the Lord's supper, and numerous other things which he gives too. It is a simple concept - GOD SAVES HIS PEOPLE FROM THEIR SINS BY MEANS OF GRACES THAT HE GIVES TO THEM. End of story, right?
Because Jesus alone saves, not the sacraments.Why do you have such a hard time with this concept?
Jesus doesn't save through baptism - he saved us on the cross.I too agree with saint John, and also with saint Peter. There is not contradiction between the two. Jesus saves, baptism is one means by which Jesus saves his people from their sins. It isn't a difficult concept, why do you resist it so determinedly?
Show me the verses that deny that the sacraments save. I know I've asked before and you failed to produce them, and I know that asking again will produce the same result, but I ask in the hope that you will finally admit that it is Jesus who saves by means of the sacraments and by other means also as he chooses. Confessing that Jesus saves does not imply that nothing else plays a role in salvation. Every Christian knows that hearing the gospel plays a role in their salvation. Most Christians know that baptism and the Lord's supper play a role in their salvation. Some Christians deny it, for some reason or other, but not because the scriptures teach them to deny it.Because Jesus alone saves, not the sacraments.
Since I gave you half a dozen verses that directly or indirectly contradict your claim why do you persist with it? Surely the scriptures "trump" your claim.Jesus doesn't save through baptism
So answer my questions about my nephew and my husband, then.Since I gave you half a dozen verses that directly or indirectly contradict your claim why do you persist with it? Surely the scriptures "trump" your claim.
We are saved through Baptism and continue to be saved.I've shown you many verses where Jesus says that he saves and gives eternal life, and others, including Peter, say that salvation is inly through him.
How about you show some verses which say that Jesus is not enough, and needs some help to save us? Or is that too much to ask?
Actually, I'll let you off the hook; don't bother. This argument is going round in circles and not getting anywhere.So answer my questions about my nephew and my husband, then.
Explain to me how my aunt has been apparently saved (when she was baptised), yet she doesn't believe in God and is a humanist - i.e. the human is the highest power that there is.
Why does anyone who was baptised as a child - including murderers etc - need to become a Christian?
Why do you want to me to answer this question when it is clearly a question for God in prayer?So answer my questions about my nephew and my husband, then.
People make choices and they may change their minds about God, this is not an explanation but it is a fact. I cannot delve into your aunt's mind so I offer not explanation for her state. However baptism does save, it is a means by which Jesus saves, but baptism cannot save without the will and purpose of Jesus to save the baptised person. I will not attempt to delve into Jesus mind, that would be a blasphemy, but I will point to the facts and to the scriptures, both of which I have done. You may believe the scriptures or you may choose to contradict them as your posts have thus far.Explain to me how my aunt has been apparently saved (when she was baptised), yet she doesn't believe in God and is a humanist - i.e. the human is the highest power that there is.
No child is a murderer as far as I am aware, do you intend to ask me why baptism saves when the person baptised may at some later time become a murderer? The only answer I can give is why does faith save if at some later time the person expressing faith may become a murderer? These are not questions for a chat forum, they are questions for God in prayer.Why does anyone who was baptised as a child - including murderers etc - need to become a Christian?
You should be able to defend, and explain, your beliefs.Why do you want to me to answer this question when it is clearly a question for God in prayer?
They do, and have, and the answer I gave is what I have given to you in my pervious post. In summary, people can change their mind; one who believes fervently today may deny Christ at some later time and that does not mean his previous faith wasn't real, it means he changed his mind. My belief is easy to defend when the person who asks will read and listen. Baptism saves like faith saves and it can be thwarted like faith can be thwarted. The rest is a matter for asking God in prayer.You should be able to defend, and explain, your beliefs.
Non Christians may ask you the same thing.
Like I said, Peter is not talking about water baptism. He is talking about our baptism into Christ through participating with Him in His death and resurrection. You are projecting your own beliefs into what he is saying. Same goes for your view of Romans 6. So no, just because he uses the word "baptism" does not mean he was talking about water baptism.Since it is saint Peter who explicitly states that baptism saves it is not an interpretation that presents the words "baptism saves" but the apostle himself in the scripture passage.
You will need to do better than claim it is interpretation that you shoot down when you contradict what the apostle wrote. You need to explain why you contradict his words. That means you must find a credible exegesis of the words that allows the interpreter to dismiss "baptism saves" in the passage.
I'm glad you brought that in. This is another pointer to something real. He is not saying you get life from a sacrament. He is saying that unless you receive me into your heart, you will not have life.Yet Saint Peter says that baptism saves and Jesus himself says that unless you eat the flesh of the Son of man and drink his blood, you have no life in you. What passage says that baptism does not save and what passage says that eating the flesh of Christ and drinking the blood of Christ do not give life? Or is your contention that saint Peter's words and Jesus' words should be ignored so that a doctrine can be created that says "baptism doesn't save nor does the Lord's supper give life"?