All concerning Christ was fulfilled regarding His first coming (Isaiah 53), but not His Second Coming (Zechariah 14).
True. And by intrinsic definition, futurism exists to minimize the former and maximize the latter.
But fails.
It will be, at His Second Coming (Zechariah 14).
Nowhere does Christ say that Daniel 9:24 will be fulfilled again. It was fulfilled once and for all at Calvary (Hebrews 7:27; 10:10,12). But the blessings and benefits of that single fulfillment are everlasting.
There was a dual meaning. So, in the Bible, the same verse can refer to two different events separated in time.
A dual meaning is not a dual fulfillment. There was only a single fulfillment.
In Daniel 9:26 the original Hebrew word (H3772) translated as "cut off" can refer to when a peace treaty/covenant is "made" (Genesis 21:27).
From the Brown-Driver-Briggs link in the Biblehub Hebrew interlinear:
1 be cut off:
b. of persons, the people of the land by a famine (בְּ) Genesis 41:36 (E); all flesh by waters of deluge (מִמֵּי) Genesis 9:11 (P); the anointed Daniel 9:26; enemies Isaiah 11:13; Micah 5:8; the wicked Isaiah 29:20; Hosea 8:4; Nahum 2:1; Psalm 37:9; Psalm 37:22; Psalm 37:28; Psalm 37:34; Psalm 37:38; Proverbs 2:22; others Obadiah 9,10; Zephaniah 1:11; Zechariah 13:8; Zechariah 14:2.
There is no reference to a covenant associated with Messiah being cut off in Daniel 9:26.
It's by comparison with other verses (Daniel 11:22-23).
For in a future, antitypical fulfillment of Daniel 11:22-23, it can refer to two different future leaders: the Antichrist and an ultra-Orthodox Jewish false "Messiah" in Jerusalem. That is, Daniel 11:22-23 can mean: "with the arms of a flood [an overwhelming armed attack] shall they [the ultra-Orthodox Jews in Jerusalem] be overflown from before him [the Antichrist], and shall be broken [defeated]; yea, also the prince of the covenant [an ultra-Orthodox Jewish false "Messiah" claiming to rule under the Old Covenant Mosaic law]. And after the league made with him [the ultra-Orthodox Jewish false "Messiah", cf. Daniel 9:26a] he [the Antichrist] shall work deceitfully: for he shall come up, and shall become strong with a small people".
Daniel 11 is primarily prophecy about Antiochus IV Epiphanes. The prince of the covenant in Daniel 11:22 is a reference to the Jewish high priest Onias III, who was deposed. There is no connection between Daniel 9:26-27 and Danel 11:23-24.
This "small people" could be the numerically-small Druze Arab people (of whom the future Antichrist could be one), and/or the numerically-small, yet very powerful, Gnostic Luciferians, also called Satanists (of whom the Antichrist is one), who are networked by a worldwide secret society, and who currently hold some very high positions of power in the world's top corporations, banks, intelligence agencies, federal law enforcement agencies, military branches, and the executive, legislative, and judicial branches of the world's governments. While some of these people may already be in the highest positions, many could be strategically placed in the number-two and/or number-three positions, so that they can quickly take control when the future Antichrist (the individual-man aspect of Revelation's "beast) comes into worldwide power (Revelation 13:7-18), by them murdering those who are now in the highest positions (such as by lacing their coffees with drugs which cause heart attacks, but which leave no residue detectable in autopsies).
Futurist fantasy.
Again, in Daniel 9:26 the original Hebrew word (H3772) translated as "cut off" can refer to when a peace treaty/covenant is "made" (Genesis 21:27).
See above. There is no reference to a covenant associated with Messiah being cut off in Daniel 9:26.
This treaty will allow a false "Messiah" and his followers to keep a third Jewish temple which they will have built on Jerusalem's Temple Mount (after they and/or great earthquakes have destroyed the Muslim structures there), and to (mistakenly) continue to perform the daily Mosaic animal sacrifices in front of the temple for at least seven years (Daniel 9:27a), so long as they give up the outer court of the temple (Revelation 11:2a) to the Muslims so that they can rebuild the (by that time destroyed) Al Aqsa Mosque on the southern end of the Temple Mount and resume worship there. After "cutting" this peace treaty (Daniel 9:26a), the future Antichrist could appear before the "many" (Daniel 9:27) nations represented at the U.N. General Assembly, and "confirm" (Daniel 9:27) that for at least seven years he will keep this treaty with the ultra-Orthodox Jews in Jerusalem, using this as purported proof to the world that he is (in his words) "a man of peace, and no Hitler".
In Daniel 9:27, "he shall cause the sacrifice and the oblation to cease" refers to when, only some 3.5 years after making the peace treaty of Daniel 9:26a,27a and Daniel 11:23a, the future Antichrist will break the treaty, attack the third temple, and stop the daily Mosaic animal sacrifices.
When Daniel 9:27 says: "for the overspreading of abominations he shall make it desolate", this is the same as "the abomination that maketh desolate" in Daniel 11:31, when the future Antichrist (the individual-man aspect of Revelation's "beast") will make a future, third Jewish temple in Jerusalem spiritually desolate by placing a (possibly android) image of himself (Revelation 13:15) in the holy place of the temple (Matthew 24:15) to be worshipped, and by sitting himself (at least one time) in the temple and proclaiming himself God (2 Thessalonians 2:4, Daniel 11:36).
In Daniel 9:27 the original Hebrew word (H3671) translated as "overspreading" can mean a wing (1 Kings 6:24). But it does not have to mean that every time that it is used. For it can also mean "the uttermost part" (Isaiah 24:16). The "overspreading" or "uttermost part" nature of the abomination of desolation could mean that it will involve not just the holy place of the temple, but the entire temple. For example, what the future Antichrist could do is engrave the gematrial number of his name, "666" (Revelation 13:17b-18), all over the temple, within and without, top to bottom, thereby completely defiling it, rendering it spiritually desolate.
The future Antichrist will be a Luciferian (Satanist), bringing the world into the conscious and open worship of Lucifer (Satan, the dragon) (Revelation 13:4, Revelation 12:9), and railing against YHWH (Revelation 13:6, Daniel 11:36). The Antichrist will want to utterly defile the future, third Jewish temple to YHWH in Jerusalem (built by the ultra-Orthodox Jews) so that he can poke his finger in YHWH's eye, so to speak, and purportedly show the world (what he could call) "YHWH's powerlessness to defend the place which he himself has chosen" (cf. Zechariah 3:2). The Antichrist could claim that his ability to commit the abomination of desolation with impunity proves (in his words) "that YHWH cannot thwart the will of our Lord Lucifer, who empowers me" (compare 2 Thessalonians 2:9, Revelation 13:4, Revelation 12:9).
But YHWH will permit the Antichrist and Lucifer to rule the world for less than four years (Daniel 12:11-12), before they are defeated at Jesus Christ's future, Second Coming (Revelation 19:19 to 20:3).
There is no future Antichrist. (1 John 2:18,22; 4:3; 2 John 1:7).
Note that there is, for the Millennium will begin after Jesus Christ's future, Second Coming (Revelation 19:7 to 20:6, Zechariah 14:3-21), when He will reign physically on the earth with the physically resurrected Church (of all times) for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29, Psalms 2, Psalms 66:3-4). During the Millennium, Jesus will place obedient Christians over cities (Luke 19:17-19) and nations (Revelation 2:26-29) and political divisions within nations (Matthew 19:28, Luke 22:30), while Jesus will be King of kings (Revelation 19:16) over the entire earth (Zechariah 14:9, Psalms 72:8-11), reigning in the earthly Jerusalem (Micah 4:1-8,13, Zechariah 14:8-21).
Isaiah 19 and Isaiah 11:6-16 are also examples of Millennial scriptures.
Amillennialism ends up (inadvertently) logically requiring the error of full preterism (2 Timothy 2:18). For claiming that the Church's resurrection in Revelation 20:4-6 is already present requires that Jesus Christ's Second Coming has already happened. For the Church's resurrection in Revelation 20:4-6 will not happen until the Second Coming (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:15-16). Also, amillennialism ends up (inadvertently) logically requiring the error of partial preterism. For regarding the resurrection of those beheaded by the future Antichrist (the individual-man aspect of Revelation's "beast") during the future Tribulation, and their subsequent reigning on the earth with the returned Jesus for the full 1,000 years of the future Millennium (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29), to say that this is already present would require that the Antichrist's literal, 3.5-year worldwide reign during the Tribulation (Revelation 13:4-18) has already happened. Also, amillennialism is mistaken because it requires that the devil is currently bound in the Bottomless Pit (Revelation 20:1-6), when in fact he is currently walking around on the earth seeking whom he may devour (1 Peter 5:8); and he will not be bound until Jesus' future, Second Coming (Revelation 19:19 to 20:3).
Our reign in Christ begins upon our salvation by grace through faith (Romans 5:17,21).
The Church's resurrection is a spiritual resurrection from death in sin to life in Christ. (John 5:24, Hebrews 1:1). Futurist literality cannot comprehend such a resurrection.
Luke 19:11-27 is a parable about Christian stewardship. It has nothing to do with a millennium or literal cities.
There is no future Tribulation. (John 16:33; Acts 14:22; Romans 5:3; Romans 12:12; 2 Corinthians 1:4; 2 Corinthians 7:4).
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