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Did Jesus claim Divinity?

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Disippelen

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The Christians in the 1st century who were witnesses to the shroud (Mt.27:59) in which Jesus was resurrected from, san of it. So they did believe He was who He had claimed He was during His ministy.


http://www.shroudofturin4journalists.com/pearl.htm

Hm, what was the point of this answer? I was answering someone who claimed that Jesus was not divine by saying that there are both Christian and non-Christian sources who claim that he was indeed divine...

Best :)
 
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yashualover

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It's not my view, but the conclusion of John, that Jesus is Christ (the anointed one of God) and the son of God.....

So, Trinitarian interpretation of John 20:28 is not correct.....

Father Son and Holy Spirit are one Elohim.
 
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Stinker

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Hm, what was the point of this answer? I was answering someone who claimed that Jesus was not divine by saying that there are both Christian and non-Christian sources who claim that he was indeed divine...

Best :)

Disippelen,

I am sorry if you thought I was butting in or something. It is just that I know that there is something about this physical evidence from the 1st century that never seems to be included with the other historical writings confirming Jesus as the Christ, when Christians present evidence.
 
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Gary51

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How do you explain Jesus' 'I am' statements
Oh dear... The words, "I am" and "God" were never put together in a sentence by Jesus.

Hence, Jesus never said the sentence "I AM GOD."

and the Jews' desire to stone him on the spot after a few of them (John 8)?
:sigh: The Jews' wanted to stone Jesus for making himself equal to God!
 
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Disippelen

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Disippelen,

I am sorry if you thought I was butting in or something. It is just that I know that there is something about this physical evidence from the 1st century that never seems to be included with the other historical writings confirming Jesus as the Christ, when Christians present evidence.

Ah, sure, no problem Stinker. :)

What kind of evidence were you thinking of, and how does it relate to the question about Jesus as Christ and divine?


Best,
Disippelen :)
 
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scriptures

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John obviously considers Jesus to be God. Read John 1. It makes little sense for John to change his mind for just this one verse.:o

Well it's the same.... From Jn 1:1 to Jn 20:28, the conclusion was the same.... the Jesus is the anointed one of God and not God himself....
 
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scriptures

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Well, let me help you:

Firstly it is important to note that the four gospels of the Bible are the best sources we have for knowledge about Christ. Still there are some other fragmentary notes which may help us to establish who Jesus was, and one of them specifically points out that Christ was viewed as divine by his followers.


The Roman known as Pliny the Younger wrote to Emperor Traian about 112 AD that "Christians sing songs of praise to Christ as to a god".

The Jewish historian Josefus wrote about 90 AD that Jesus was called the Messiah (Antiquitates 20.200), and also that Christians believed Jesus to have lived a sinless life, that he died on the cross, that his followers had not quit believing in him and that they saw him alive three days after his death, and hence that he was thought to be the Messiah (Antiquitates 18.63-64).

Tacitus wrote in his Annals (15.44.4) that Christ was crucifed and that the Christians had a deadly superstition which was getting increasingly popular.


All these sources deal with Jesus as the crusifed Christ, and Pliny t.y. even claims that Christians viewed Christ as God.

So, yes, there are sources outside of the Bible which claim Jesus' divinity.


Best,
Disippelen :)

I thought Pliny said: " a god" not " God"?

There is no question Jesus was truly the anointed one of God and not God himself......
 
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Epiphoskei

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Oh dear... The words, "I am" and "God" were never put together in a sentence by Jesus.

Hence, Jesus never said the sentence "I AM GOD." !

Greek has a perfectly good past tense Three of them, really. If he wanted to say he existed before Abraham was, he would have used one. The use of the present tense cannot be anything less than a claim to be the I Am.
:sigh: The Jews' wanted to stone Jesus for making himself equal to God!
Which either means he is a liar for making himself equal to God, or he is equal to God, and because God regularly said there are none like him, he must therefore be God, as he cannot be merely his equal, according to God's testemony.
 
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Disippelen

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I thought Pliny said: " a god" not " God"?

There is no question Jesus was truly the anointed one of God and not God himself......

Are you kidding?

Of course Pliny said "a god", he was a Pagan Roman... :doh:

He was an outsider looking at the Christians and describing what they did. Why should he say "God" about who they prayed to? He didn't believe in their Christ...

Don't you see that the point of giving you this evidence was to demonstrate that also non-Christians (not only the Bible etc) claim that Christians saw Christ as their god ("God")?


Anyway, the point with Jesus' divinity is not that Jesus is the Father, but that he is fully of the being of God - what is usually formulated as true God and true man.


Best,
Disippelen :)
 
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Mathetes the kerux

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Well it's the same.... From Jn 1:1 to Jn 20:28, the conclusion was the same.... the Jesus is the anointed one of God and not God himself....
Er . . . Thomas calls Christ o theos mou . . . THE God of me . . . and Jesus doesn't correct him as a good Rabbi would if he weree worshipped and NOT God . . . and certainly John 1:1 which calls Christ God directly.

not to mention 8:58 (whew!)
 
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Mathetes the kerux

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I thought Pliny said: " a god" not " God"?

There is no question Jesus was truly the anointed one of God and not God himself......

You miss the point of Pliny . . . for the Christian there is ONLY ONE GOD . . . and if they are known for worshiping Christ as a god (to Pliny who is a polytheist like all good Romans) . . . to them Christ is THE GOD.

It demonstrates that from the early days orthodoxy saw Christ as God.
 
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Mathetes the kerux

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It's not about "believing the literature" it's about reading the literature. And there is no reason to assume the account true specially given the time and context variation from earlier Jesus traditions. It has nothing to do with being disengenuous.

It is a play on words and not a clear direct claim. If the reaction from the group picking up stones was omitted, no one wouldn't have gotten the inference the author is making. The play on words hangs on the reaction.

I am not into the higher criticisms . . . there is no reason to assume the account is NOT true . . . any attempt at constructing a "earlier Jesus tradition" is weak and highly based on presuppostion (like Crossan and the whole wacky Jesus Seminar non-sense).

True that it is a play on words . . . but that is the point . . . that is what the kick is meant to do. YHWH (o on) claims ego eimi in Ex. 3 . . . ANY person's allusion to the same in a CLEAR meaning to eternal existence would be blasphemey if it were not true . . . regardless of word play. Hence the response of the Jews . . . it is rather inverse . . . the response hangs on the word play of eimi and genesthai. If Jesus is not lying . . . then He either has the same nature of YHWH from Ex 3 . . . or he is NUTS. There really is no way around it.
 
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Gary51

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Greek has a perfectly good past tense Three of them, really. If he wanted to say he existed before Abraham was, he would have used one. The use of the present tense cannot be anything less than a claim to be the I Am.
What ever lanuage you care to use... Jesus never said the words. " I am God"

Which either means he is a liar for making himself equal to God, or he is equal to God,
I may be equal to you... but I am not you!!!

and because God regularly said there are none like him, he must therefore be God, as he cannot be merely his equal, according to God's testemony.
There is no one quite like you... but I can claim to be equal to you!!!

The Jews thought He was making Himself equal to God.... Hense their reason for wanting to stone Him... But Jesus has quoted many times in various passages that the Father is greater than Him.

Another reason why He is not God!!!
 
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Mathetes the kerux

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What ever lanuage you care to use... Jesus never said the words. " I am God"

I may be equal to you... but I am not you!!!

There is no one quite like you... but I can claim to be equal to you!!!

The Jews thought He was making Himself equal to God.... Hense their reason for wanting to stone Him... But Jesus has quoted many times in various passages that the Father is greater than Him.

Another reason why He is not God!!!

quoted many times in various passages that the Father is greater than Him.

Actually, He only said that once . . . and the word is meizon . . . which connotes position . . . had He wanted to connote essence, or quality, He would have used kreitton. Alas He did not.
 
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JoyJuice

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I am not into the higher criticisms . . . there is no reason to assume the account is NOT true . . . any attempt at constructing a "earlier Jesus tradition" is weak and highly based on presuppostion (like Crossan and the whole wacky Jesus Seminar non-sense).
What you are into is neither here nor there. What I do take exception to is your claim of me being disingenuous. One does not have to "believe" in the Bible in a fundy way to understand it. If anything, faith taints the literature. Moreover, I find the inference of constructing Jesus odd seeing that's exactly what Christianity does.

True that it is a play on words . . . but that is the point . . . that is what the kick is meant to do. YHWH (o on) claims ego eimi in Ex. 3 . . . ANY person's allusion to the same in a CLEAR meaning to eternal existence would be blasphemey if it were not true . . . regardless of word play. Hence the response of the Jews . . . it is rather inverse . . . the response hangs on the word play of eimi and genesthai. If Jesus is not lying . . . then He either has the same nature of YHWH from Ex 3 . . . or he is NUTS. There really is no way around it.
Great, then a play on words is not a direct claim. If anything it's a indirect claim. Moreover it's not a matter of the mental gymnastics given the nature of Jesus or if not "he must be nuts" it's what the author is trying to convey. If any of the Gospels should be taken with a large grain of salt, it's the "high Jesus" Gospel according to John. It is a far cry from the Jesus of the synoptics.
 
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Gary51

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Actually, He only said that once . . . and the word is meizon . . . which connotes position . . . had He wanted to connote essence, or quality, He would have used kreitton. Alas He did not.
Your obsession with what you believe translates from Greek, is not shared by those that translated the Bible...

"I am God was never said by Christ."
 
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Mathetes the kerux

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What you are into is neither here nor there. What I do take exception to is your claim of me being disingenuous. One does not have to "believe" in the Bible in a fundy way to understand it. If anything, faith taints the literature. Moreover, I find the inference of constructing Jesus odd seeing that's exactly what Christianity does.

Great, then a play on words is not a direct claim. If anything it's a indirect claim. Moreover it's not a matter of the mental gymnastics given the nature of Jesus or if not "he must be nuts" it's what the author is trying to convey. If any of the Gospels should be taken with a large grain of salt, it's the "high Jesus" Gospel according to John. It is a far cry from the Jesus of the synoptics.

What I do take exception to is your claim of me being disingenuous.

Mkay

And if you don't believe the Scriptures . . . then why even post where people are assuming the truth of the account . . . that is quite disengenuous . . .

My point is that you don't believe the Scriptures anyway . . . so why then are you arguing in an OP that ASSUMES THE ACCOUNT IS TRUE?

The OP is taking for granted that the text is NOT in error . . . and trying to argue some other interpretation while still seeing the text as TRUE.

YOU don't even see the text as true because of your presuppositions about cultural inventions . . . (hence "higher Jesus" vs "synoptic Jesus" . . . which BTW is such a false dichotomy . . . Johannine Christology and the Christ in Mat, Mark and Luke are quite compatible). That is disengenuous. At least argue whatever it is you want to argue assuming the truth of the passage . . . as everyone else has been doing (at least at the time that I had made the comment . . . seems things have derailed).

Great, then a play on words is not a direct claim. If anything it's a indirect claim.

For all the knowledge you have about certain circles of literary criticisms . . . it seems that they never informed you about literary apparati. A play on words is still a direct claim . . . THAT IS THE POINT OF THE PLAY. The point was QUITE clear . . . hence the pharissess dont ask for clarification.

No dice.
 
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scriptures

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Are you kidding?

Of course Pliny said "a god", he was a Pagan Roman... :doh:

He was an outsider looking at the Christians and describing what they did. Why should he say "God" about who they prayed to? He didn't believe in their Christ...

Don't you see that the point of giving you this evidence was to demonstrate that also non-Christians (not only the Bible etc) claim that Christians saw Christ as their god ("God")?


Anyway, the point with Jesus' divinity is not that Jesus is the Father, but that he is fully of the being of God - what is usually formulated as true God and true man.


Best,
Disippelen :)

Well, it's useless to refer to non christian books....

The Father is the almighty God...... He is the only one.....right????
 
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scriptures

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Er . . . Thomas calls Christ o theos mou . . . THE God of me . . . and Jesus doesn't correct him as a good Rabbi would if he weree worshipped and NOT God . . . and certainly John 1:1 which calls Christ God directly.

not to mention 8:58 (whew!)

I think your missing the point....brother..... the conclusion to the matter is that Jesus is the anointed one of God and son of God....

Trinitarians just don't get the point!!!!!
 
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