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Some men have created a doctrine that says the "another beast" of Rev.13:11 forward is the "false prophet" of Rev.16:13 and 19:20. That is a confusing idea since the Rev.16:13 verse describes the false prophet, the beast, and the dragon as separate entities:
Rev 16:13-14
13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
KJV
There's two separate beasts being described in Rev.13. The 1st beast is a kingdom that has seven heads, ten horns, and ten crowns. In Rev.17:12 we are told the "ten horns which thou sawest are ten kings". That's pointing to a kingdom beast not a person.
The 2nd beast is a person described starting in Rev.13:11 as the "another beast", who exercises all the power of the 1st beast that came before him, working great wonders and miracles on earth in the sight of men.
Rev 13:11-14
11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
KJV
In reality, the 2nd beast ("another beast") is about the idea of a beast king (from the Book of Daniel). It's linked to the "dragon" (Satan per Rev.12:9).
Did you notice in Rev.16:13-14 the unclean spirits out of the mouths of all three, the dragon, the false prophet, and the beast, do those working of miracles?
This suggests that the dragon, the false prophet, and the beast of that verse are all... the same entity, the beast king, the 2nd beast ("another beast") of Rev.13:11 forward.
In Rev.19:20 we notice the beast and false prophet are cast into the lake of fire at Christ's coming, but not the dragon (Satan).
Rev 19:20
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
KJV
Again, who was it back in Rev.13:11-14 that works the great wonders and miracles to deceive? It's the "another beast", a 2nd beast, the idea of the beast king (for there must be a 'beast king' if their is a 'beast kingdom' to fit the Daniel pattern). So how can that "another beast" of Rev.13:11 also be the "false prophet" of Rev.16:13? And how is that the dragon (Satan) is not cast into the lake of fire at Christ's coming, but the beast and false prophet are, because God's GWT Judgment into the lake of fire doesn't happen until after Christ's future thousand years reign of Rev.20?
To me this can only mean that the "beast" and "false prophet" of Rev.16:13-14 are only roles the "another beast" will play. When Jesus comes, those roles are destroyed, but... Satan the dragon is not, but is instead locked in his pit prison for a thousand years.
Rev 16:13-14
13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
KJV
There's two separate beasts being described in Rev.13. The 1st beast is a kingdom that has seven heads, ten horns, and ten crowns. In Rev.17:12 we are told the "ten horns which thou sawest are ten kings". That's pointing to a kingdom beast not a person.
The 2nd beast is a person described starting in Rev.13:11 as the "another beast", who exercises all the power of the 1st beast that came before him, working great wonders and miracles on earth in the sight of men.
Rev 13:11-14
11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
KJV
In reality, the 2nd beast ("another beast") is about the idea of a beast king (from the Book of Daniel). It's linked to the "dragon" (Satan per Rev.12:9).
Did you notice in Rev.16:13-14 the unclean spirits out of the mouths of all three, the dragon, the false prophet, and the beast, do those working of miracles?
This suggests that the dragon, the false prophet, and the beast of that verse are all... the same entity, the beast king, the 2nd beast ("another beast") of Rev.13:11 forward.
In Rev.19:20 we notice the beast and false prophet are cast into the lake of fire at Christ's coming, but not the dragon (Satan).
Rev 19:20
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
KJV
Again, who was it back in Rev.13:11-14 that works the great wonders and miracles to deceive? It's the "another beast", a 2nd beast, the idea of the beast king (for there must be a 'beast king' if their is a 'beast kingdom' to fit the Daniel pattern). So how can that "another beast" of Rev.13:11 also be the "false prophet" of Rev.16:13? And how is that the dragon (Satan) is not cast into the lake of fire at Christ's coming, but the beast and false prophet are, because God's GWT Judgment into the lake of fire doesn't happen until after Christ's future thousand years reign of Rev.20?
To me this can only mean that the "beast" and "false prophet" of Rev.16:13-14 are only roles the "another beast" will play. When Jesus comes, those roles are destroyed, but... Satan the dragon is not, but is instead locked in his pit prison for a thousand years.