More on Ben:
That isn’t what I said, Ben. That is not what my remark infers. Refusing to accept the spirit isn’t something I am alluding to. I am saying it isn’t given. Going back to our previous agreement about those saved who never hear of Christ, Paul says this: 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. . . . . . .
Those who live by their convictions devoid of the knowledge of Christ, technically speaking, are not living by the flesh. In that regard they are God pleasers unto justification, per Rom. 5:1.
. . . . . But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Romans 8:7-9 (KJV)
Paul is addressing folk who are seeking to know the Father after coming into the knowledge of Christ, His salvation, the born again and Pentecostal experiences, making the distinctions necessary between nominalism and intimacy.
Your scripture references don't relate inasmuch as one does do in Jesus Name and not be saved, . . . even born again. Now you have a problem on your hands,
“Jesus never KNEW them”= Jesus was never intimate with them as husband and wife. They presumed on his Name, using it “illegally, usurping for themselves for the glory.
Pretty serious, isn’t it? One certainly can know about God, can't one? Isn't that where theology falls short?
Then you must fathom that all out before saying someone isn't saved.
Believing is to be converted in the mind. Acting upon that belief is a result of desiring what you believe. Jesus is there for that one who takes action. His blood cleanses and makes whole, salvation happens. Now comes the part where one must count the cost if he is to continue per Jn 17. Know anyone who doesn’t continue, I do. Good church folk.
Better you said Jesus indwells the true believer; one who trusts in a nd relies upon Christ per Gal. 2:20.
Absolutely however, it implies more than nominal salvation, more than receiving Christ as if one is doing Him a favor by accepting Him. Better it be that one dismiss the sinner’s prayer but cries out to God for his salvation, having a more complete knowledge of what His salvation is for and signifies. Finney, in his meetings called it a mourning bench and God would direct him to those ready to receive. Some were there on their knees for a week.
I understand. Now, how can it be appropriated for practical life without a personal Pentecost? However, that is another subject desparately in need of understanding.
However, initially they were saved, weren’t they? If you say no what do you base upon?
That's strong. I won’t make that call. We must define what it means to have eternal life as I believe John sees something more than we see and I believe it is more than we are given by our theologies for us to grasp. I know you are making a valiant effort, but cigar.
Certainly he will perish from son-ship and Joint-heir-ship. . . . which is at the heart of all the Father is after by redeeming us, calling it "eternal life". All part of the theology of the cross, Ben.
All speaking of the born again for son-ship and Joint-heir-ship you don't wish to consider.
Bodily?? What sidetrack is this that one must consider His physical body indwelling him for salvation?
One who compromises his salvation; to be something less than what God has purposed. Indeed, what kind of belief is that?
To live by the very life of Christ? It wasn’t for Paul and when we see it as he did, it won’t be for us either. Seeing it is where we fall short. Note: in reading Gal 2.20, carefully make the comparison using the various translations with the KJV rendering. It will read differently, something less in most. Little preps can change much thinking.
Originally spoken to the children of Israel, children of God.
Spoken to children of God, already saved and born again. Your 3rd choice is a strawman.
No kidding. I would have thought we have made that clear by now. I have.
Distinctions, Ben. Make them better.
I am not going back over the same territory, Ben. Enough, think as you will.
Exactly. Let's discuss what kind of BELIEF it is, that is SAVED, but refuses to receive the Spirit. What do they believe in?
That isn’t what I said, Ben. That is not what my remark infers. Refusing to accept the spirit isn’t something I am alluding to. I am saying it isn’t given. Going back to our previous agreement about those saved who never hear of Christ, Paul says this: 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. . . . . . .
Those who live by their convictions devoid of the knowledge of Christ, technically speaking, are not living by the flesh. In that regard they are God pleasers unto justification, per Rom. 5:1.
. . . . . But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Romans 8:7-9 (KJV)
Paul is addressing folk who are seeking to know the Father after coming into the knowledge of Christ, His salvation, the born again and Pentecostal experiences, making the distinctions necessary between nominalism and intimacy.
Amen. Who is too blame, Ben? Do we blame our 2000 yr old” orthodox” traditions? What is the error handed down to us that has corrupted the message of the cross?Quote:
They will be strivers and overcomers that they might enter into the kingdom of God where one is groomed for son-ship. Do I believe they are children of God? Yes and obviously enabled to further choose for them the things of God, that they be chosen, that they might begin to see His glory and then begin to choose for Him.
There are many who think they are saved, but are not --- sadly, most people in church fit this category.
In Matt7:21-23 are those who prophesied in Jesus' name, cast out demons and did mighty works --- but Jesus never KNEW them. So too in Rev3:14-22; there are those who are poor blind miserable wretched and naked, but don't know it. How could they not know any of those? But they don't. Is any one of them saved? No.
Your scripture references don't relate inasmuch as one does do in Jesus Name and not be saved, . . . even born again. Now you have a problem on your hands,
“Jesus never KNEW them”= Jesus was never intimate with them as husband and wife. They presumed on his Name, using it “illegally, usurping for themselves for the glory.
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In this we can observe the born again experience come to fruition in that one’s life. (Jn 17)
Let's look at John17. I bet you and I both define "saved", as "having eternal life". In verse 3, Jesus says: "Eternal life is knowing YOU, and knowing the One You sent (Me Jesus)."
Knowing God and Jesus. Can anyone know God, but not know Him? This is the "saved/not-born-again" position you're proposing
Pretty serious, isn’t it? One certainly can know about God, can't one? Isn't that where theology falls short?
The concept of RECEIVING Christ, is identical to "believing". That's the difference between "believing", and "saved". In James2:19, a kind of belief that produces no good works, is compared to demons believing; it's not saved.
Then you must fathom that all out before saying someone isn't saved.
Believing is to be converted in the mind. Acting upon that belief is a result of desiring what you believe. Jesus is there for that one who takes action. His blood cleanses and makes whole, salvation happens. Now comes the part where one must count the cost if he is to continue per Jn 17. Know anyone who doesn’t continue, I do. Good church folk.
Throughout Scripture believing and receiving Jesus is the essence of salvation. Jesus truly indwells the believer. "Christ in you". Likewise, the Spirit indwells the believer.
Better you said Jesus indwells the true believer; one who trusts in a nd relies upon Christ per Gal. 2:20.
In 1Jn5, "He who HAS the Son, has eternal life" --- this is "saved", and it declares "has the Son". There is no "having-the-Son", without being indwelt by Him.
Absolutely however, it implies more than nominal salvation, more than receiving Christ as if one is doing Him a favor by accepting Him. Better it be that one dismiss the sinner’s prayer but cries out to God for his salvation, having a more complete knowledge of what His salvation is for and signifies. Finney, in his meetings called it a mourning bench and God would direct him to those ready to receive. Some were there on their knees for a week.
That's what "abide" means. 1Jn (gosh, so many of our quotes are coming from that letter!) 4:16 says "God is love; he who abides in love abides in God, and God abides in him." This is what "indwelt" means. It's a perfect mirror to John15:4.
It's what "KNOWING God AND the Son", means; intimate knowing.
I understand. Now, how can it be appropriated for practical life without a personal Pentecost? However, that is another subject desparately in need of understanding.
And it's why Jesus said in Matt.7:23, "I never knew them."
However, initially they were saved, weren’t they? If you say no what do you base upon?
You speak of "nominally-saved who do not have Christ" --- but we just read 1Jn5:11-13, which says "He who has NOT the Son of God has not eternal life". Are they "saved"? No.
That's strong. I won’t make that call. We must define what it means to have eternal life as I believe John sees something more than we see and I believe it is more than we are given by our theologies for us to grasp. I know you are making a valiant effort, but cigar.
There is no kind of "belief", that does not receive Christ bodily, and the Spirit. Such a position that TRIES to accomplish that but WITHOUT the "indwelling", instead walks in sin. Plenty of Scriptures clearly state that such a person, will perish. 1Cor6:9-11, Gal5:19-21, Eph5:5-6, and 1Jn3:5-10.
Certainly he will perish from son-ship and Joint-heir-ship. . . . which is at the heart of all the Father is after by redeeming us, calling it "eternal life". All part of the theology of the cross, Ben.
Look at 1Jn1; he speaks of FELLOWSHIP with the Father, and with Jesus (3); is there any kind of "saved" apart from fellowship? No. Then is a contrast between "walking in the light", and "walking in darkness"; the first is fellowship with/in Christ, the second is walking in sin. Vs6-7.
All speaking of the born again for son-ship and Joint-heir-ship you don't wish to consider.
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Ultimately, it means Joint-Heir-ship with Christ. The intention of God for His children; the reason for His enabling them to become. That is the goal to be accomplished this side of Glory. We were saved for that reason alone.
But what kind of "belief" is it that doesn't receive Christ's presence, bodily?
Bodily?? What sidetrack is this that one must consider His physical body indwelling him for salvation?
One who compromises his salvation; to be something less than what God has purposed. Indeed, what kind of belief is that?
"I have been cruficied with Christ, it is no longer I that live, but CHRIST lives in me; and the life I now live in the flesh, I live by faith in the One who loved me and delivered Himself up for me." Gal2:20 Is that attitude optional?
It's not
To live by the very life of Christ? It wasn’t for Paul and when we see it as he did, it won’t be for us either. Seeing it is where we fall short. Note: in reading Gal 2.20, carefully make the comparison using the various translations with the KJV rendering. It will read differently, something less in most. Little preps can change much thinking.
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It is not and heaven should no longer be the goal for the one saved. Where else can Christian go when he dies? We are saved to become and the training is for now; the end of God's will for your life.
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Originally Posted by Ben
What is "The Greatest Commandment"?
Does that commandment have anything to do with "salvation"?
Absolutely and to the degree I have tried to explain. I hope I have somewhat suceeded.
The "greatest commandment", is "you shall love the Lord your God with all your heart, all your mind, all your soul and all your strength".
THAT is the kind of belief that is "saved". A "belief" that is not fully indwelt, is not dead-to-sin and alive-to-Christ, is not loving Him with all that we are.
Originally spoken to the children of Israel, children of God.
Does this make sense? You recognize that you don't know what "saved belief" is; let's look at Romans 6; Paul labors to say "we are EITHER slaves to sin, OR slaves to righteousness and God". There is no third choice.
Spoken to children of God, already saved and born again. Your 3rd choice is a strawman.
Enslaved to God, through love, means fully committed to Him; no room for "I want Christ but I want my secular life as well". He who doesn't want Jesus COMPLETELY, does not love Jesus with all his might.
No kidding. I would have thought we have made that clear by now. I have.
When we are saved, we are justified, and sanctified, and washed (1Cor6:11); "washed" is "regeneration" ---- and regeneration is by the INDWELLING Spirit. That's an intimate indwelling, FELLOWSHIP. It's not casual, cannot be casual.
Distinctions, Ben. Make them better.
.He who is not regenerated, dwells in sin, and not in Christ. This is why there is no such thing as "saved" that exists separate from "born again". The Spirit regenerates us, and we are new
I am not going back over the same territory, Ben. Enough, think as you will.
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