Ormly said:
Ben said:
That's correct --- only the saved, can fall. We are to persevere IN salvation.
Many do before they are ever born again. Our disagreements will stem from my position of that. I don’t assume the saved to be born again though it can happen and has, at the same time..
What's different between "saved", and "born again"?
Indeed and what it means when we say "we are saved to be saved".
What chapter and verse?
No. I am asserting one must be born again to begin his growth into son-ship. Jn3:3 and 5. It is Christ choosing you and not you simply accepting Him. It is one who is born again by seeing/finding the treasure in the field; Pearl of Great price. Have you ever tried to explain what that is?
What do you mean "Christ choosing us, rather than us accepting Him?" What person does Christ ever not choose?
A better question might be what happens to the one who saved that he/she becomes born again. I don’t know. What I do know is the God knows and decides and that based upon what He determines to be hungering and thirsting after Him. We are not privy to that.
Actually, Scripture
does tell us what salvation is.
We die to “Self” and we will want to do so when we begin to understand the more complete message of the gospel; that of realizing God wants sons fashioned in His likeness; to begin to understand that "eye hasn't seen nor ear heard what God has prepared for them that love Him", demonstrated and patterned after the man Jesus. Dying to "Self" means doing only what "I see my Father doing"; a passion to be a Father pleaser.
Have you studied the concept of "being indwelt"?
It does indeed require conscious choosing rewarded by His choosing us however, you need to explain the term easily expressed and so little understood, "abide".
It connects directly back to "being indwelt".
Ben said:
John15:4 can only read "Abide in Me, and I will abide in you."
Understood. Spoken to His disciples as instruction/exhortation before the cross.
In a moment, let's discuss what "abide in Him", means...
Sure, initially and hopefully will remain to move on in Christ. Check out the parable of the sower.
There are four groups there; one that was never actually planted, one that is planted and GROWS, but (from temptation/affliction/persecution) FALLS. The third is planted, grows, but becuase of worries/riches/pleasures don't bear fruit; the fourth is planted and grows,
and excercises diligence and perseverance to bear fruit.
Only
one of those groups, is saved in the end. This connects to Heb6:7-8, that those who do NOT bear fruit
are as the fruitless field that is cursed and burned.
Great question I can’t answer. We can only observe the results of such confessions.
There is an answer, "Ormly"; Scripture tells us.
Sure, but after a while could be easily persuaded Jesus isn't the only way. Why would he allow himself such a thought? Simple He wants to preserve his life as he knows it.
Not necessarily; the world is full of deceptions (all flowing from satan), and all deception has as its goal
to move us away from Christ.
Probably not. Know any churches that preach unconditional intimacy with Christ? I do. So why should the new believer be expected to know that he now could become what the Father intends for him in the sense we are discussing? He already is told there is nothing more to do aside from what everyone else is doing and if he makes the attempt it’s looked upon as a works thing or something coming from a holier than thou disposition. Believe in Christ and hang on 'til you die. .
This discounts
the influence that CHRIST has on those who SEEK Him.
Jesus is real; He laughs, cries, thinks and feels. He
deals with those who really seek Him.
(That's why many from eras and areas who have never HEARD of Jesus, will still enter Heaven;
because they FOUND Him, inasmuch as they could understand Him. Rom2:14-16)
Probably not if he still deems his life top priority. Know anybody like that? I do. “I want Christ but I want my secular life as well”.
Then what does he believe in?
If someone BELIEVES in Christ, but says to himself "I still want my secular (sinful) life as well",
does he really believe in Christ, or does he merely believe Jesus EXISTS? That's why defining "belief", is important.
Probably, believing Jesus identifies with his weakness and all is forgiven. Know anyone like that? I do.
So --- we're defining a "saved" person,
who is not "born again" --- he walks in sin but is forgiven.
That's a flat contradiction, Ormly. In 1Jn3 anyone who
practices sin, does not know God ---
but is of the devil. This is the deliniation between those who
belong to God, and those who belong to the devil. John's words are very clear.
And "walking in sin",
is the definition of "unrepentant". Jesus said,
"Unless you REPENT, you will perish." Lk13:3
Ben, I don’t believe the nominally saved have the Spirit of Christ. If they did they would be born again, possessing the very Nature of God that the Man Jesus possessed.
Exactly. Let's discuss what kind of BELIEF it is, that is SAVED,
but refuses to receive the Spirit. What do they believe in?
They will be strivers and overcomers that they might enter into the kingdom of God where one is groomed for son-ship. Do I believe they are children of God? Yes and obviously enabled to further choose for them the things of God, that they be chosen, that they might begin to see His glory and then begin to choose for Him.
There are many who
think they are saved, but are not --- sadly,
most people in church fit this category.
In Matt7:21-23 are those who prophesied in Jesus' name, cast out demons and did mighty works ---
but Jesus never KNEW them. So too in Rev3:14-22; there are those who are poor blind miserable wretched and naked,
but don't know it. How could they not know any of those? But they don't. Is any one of them saved? No.
In this we can observe the born again experience come to fruition in that one’s life. (Jn 17)
Let's look at John17. I bet you and I both define "saved", as "having eternal life". In verse 3, Jesus says:
"Eternal life is knowing YOU, and knowing the One You sent (Me Jesus)."
Knowing God and Jesus. Can anyone
know God, but
not know Him? This is the "saved/not-born-again" position you're proposing.
The concept of RECEIVING Christ,
is identical to "believing". That's the difference between "believing", and "saved". In James2:19, a kind of belief that produces no good works, is compared to
demons believing; it's not saved.
Throughout Scripture believing
and receiving Jesus is the essence of salvation. Jesus truly indwells the believer. "Christ in you". Likewise, the Spirit indwells the believer.
In 1Jn5, "He who HAS the Son, has eternal life" --- this is "saved", and it declares "has the Son". There is no "having-the-Son",
without being indwelt by Him.
That's what "abide" means. 1Jn (gosh, so many of our quotes are coming from that letter!) 4:16 says "God is love; he who abides in love abides in God,
and God abides in him." This is what "indwelt" means. It's a perfect mirror to John15:4.
It's what "KNOWING God AND the Son", means; intimate knowing.
And it's why Jesus said in Matt7:23, "I never
knew them."
You speak of
"nominally-saved who do not have Christ" --- but we just read 1Jn5:11-13, which says
"He who has NOT the Son of God has not eternal life". Are they "saved"? No.
There is no kind of "belief", that does not receive Christ
bodily, and the Spirit. Such a position that TRIES to accomplish that but WITHOUT the "indwelling",
instead walks in sin. Plenty of Scriptures clearly state that such a person,
will perish. 1Cor6:9-11, Gal5:19-21, Eph5:5-6, and 1Jn3:5-10.
Look at 1Jn1; he speaks of FELLOWSHIP with the Father, and with Jesus (3); is there any kind of "saved"
apart from fellowship? No. Then is a contrast between "walking in the light", and "walking in darkness"; the first is fellowship with/in Christ, the second is walking in sin. Vs6-7.
Ultimately, it means Joint-Heir-ship with Christ. The intention of God for His children; the reason for His enabling them to become. That is the goal to be accomplished this side of Glory. We were saved for that reason alone.
But what kind of "belief" is it
that doesn't receive Christ's presence, bodily?
"I have been cruficied with Christ, it is no longer I that live, but CHRIST lives in me; and the life I now live in the flesh, I live by faith in the One who loved me and delivered Himself up for me." Gal2:20 Is that attitude
optional?
It's not.
It is not and heaven should no longer be the goal for the one saved. Where else can Christian go when he dies? We are saved to become and the training is for now; the end of God's will for your life.
Ben said:
What is "The Greatest Commandment"?
Does that commandment have anything to do with "salvation"?
Absolutely and to the degree I have tried to explain. I hope I have somewhat suceeded.
The "greatest commandment", is
"you shall love the Lord your God with all your heart, all your mind, all your soul and all your strength".
THAT is the kind of belief that is "saved". A "belief" that is not fully indwelt, is not dead-to-sin and alive-to-Christ,
is not loving Him with all that we are.
Does this make sense? You recognize that you don't know what "saved belief" is; let's look at Romans 6; Paul labors to say "we are EITHER slaves to sin, OR slaves to righteousness and God". There is no third choice.
Enslaved to God,
through love, means fully committed to Him; no room for "I want Christ
but I want my secular life as well". He who doesn't want Jesus COMPLETELY,
does not love Jesus with all his might.
When we are saved, we are justified, and sanctified, and washed (1Cor6:11); "washed"
is "regeneration" ---- and regeneration is by the INDWELLING Spirit. That's an
intimate indwelling, FELLOWSHIP. It's not casual,
cannot be casual.
He who is not regenerated, dwells in sin,
and not in Christ. This is why there is no such thing as "saved" that exists separate from "born again". The Spirit regenerates us, and we are new.
"If anyone be in Christ, he is a new creation; the old has passed away (is passing), behold all has become new." 2Cor5:17
All is new; the old has died. Not gone, but died. Thus --- we WALK in Christ, and the old sinful man
stays dead. The reality of Scripture plainly asserts that we can WALK in sin, and the old sinful man LIVES and we STUMBLE.
After each sin, we have the
exact same choice --- to sin AGAIN, or to throw ourselves in shame at His feet begging for His mercy and forgiveness,
and His righteousness that we may avoid sinning. The "forfeitability of salvation" has nothing to do with His faithfulness,
for His faithfulness is perfect; it has nothing do with our committing sins ---
it has EVERYTHING to do with "again".
It is not a SIN that damages our fellowship-salvation,
it is the sin and sin AGAIN that does. For "again", means
we have turned away from Him.
That's why this topic is so terribly important to me; the essence of salvation is Him IN us, an indwelt fellowship of love. HE is our strength, HE is our power. HE is our RIGHTEOUSNESS.
Yet, He is all of those things to and for us,
through our faith.
"The righteousness of God is revealed from BEGINNING faith to ENDING faith --- the just shall live BY faith." Rom1:17
And it's the
kind of faith that
walks in Him, and He in us.