Quote:
Originally Posted by elman
Quote:
Originally Posted by elman
I am not convinced Paul was talking about wicked men. I think he may have been talking about righteous men, but we all fall short.
It is not an exageration to say that all men have sinned unless you include infants in the defintion of men and then it is an exageration and not literally true. Saying there is none righteous, no not one is an exageration unless in this context righteous means perfectly righteous having never sinned, then it is true none of us have been perfectly righteous. Ezekieal and other scriptures do not seem to always see righteousness as being perfect and John in First John seems to allow for sins that are not unto death. I think what it is really saying is that our attempts to be righteous are so pitifully weak as to be almost non existent. I think it is exagerating to make that point.
Yet Paul says every man will be tried and saved, which I take to mean every man.
The Bible also says the wicked will die. I tak that to men not live.
The bible also says [I forget which verse] that there will be a resurection of the just and the unjust, so if this is true then the idea that the unjust [e.g. the wicked] will not be raised must ignore or reinterpret this scripture and as we have talked about before it makes no sense to raise one from the dead just to destroy them.
I agree it makes no sense to raise from the dead and then destroy. I think they are not raised and destroyed. I think they are simply not raised. This is not the only scripture that I ignore or reinterpret. All people seem to me to do about the same thing except they don't admit it. Most people emphasize scriptures that say what they believe and ignor scriptures that do not support their theology. I think most universalist ignore or reinterpret the scriptures that say the wicked shall die, they shall not live.
Quote:
Quote:
I agree there may be degrees of reward.
I believe at this point that all wickedness is punished by death, so I am not convinced there are degrees of punishment.
How do you account for the few stripes/many stripes then? Or where Paul talks about those who have built hay and stubble suffering loss yet being saved? Sure sounds like degrees of punishment to me.
I cannot account for the stripes. You have me there. The hay and stubble could refer to the righteous man that is barely righteous. He has loving works but they are weak and do not put him in a strong position with God.
Quote:
Quote:
If God has created us with eternal spiritual life and physical life both of which is subject to death, and has created us in such a way that when we turn to wickedness instead of righteouosness, we kill the spiritual part of us; but then, if we turn from wickedness and back to righteousness, God will recreate us spiritually; I don't see it is going to be the same destiny for the wicked who do not turn from wickedness and do not get recreated spiritually but remain spiritually deceased.
I am not saying God destroys anyone. I am saying that God may infact not grant eternal life to some wicked people who may have done a small amount of good at some time in their life.
First, it makes no sense to say eternal anything subject to death as anything which is subject to death is not eternal.
I do not see why God is unable to create us mortal, meaning a time limited physical existence and spiritually alive that is not limited by time but with a contingency that we are able to kill ourselves if we fail to be loving.
Second we are all wicked to some degree, even the best most loving of us are still subject to error and sin. This must be purged to be pure in the sight of God and if he can do it for anyone he can do it for everyone as Paul gives testamony of.
I don't question God's power to save everyone. I question He will save everyone including the wicked.
Quote:
I don't see the Creator under obligation to give further life because His creation was not absolutly evil. Just being evil rather than righteous wouold seem to me to be sufficient to not gift someone with eternal life. I don't have to decide what sliver of good is enough or what sliver of evil is not enough to tip the balance and result in eternal life or no eternal life. God gets to decide that. I do see the problem of a righteous life that ends on a point of evil and I think that is covered again in the sin unto death idea verses sins not unto death. The Christian teachings seem to support the idea of an evil life that ends on a righteousn point being enough for God to decided to gift eternal life. Again I will leave that to God, but I preached a funeral sermon once that was an attempt to comfort the family relying on this idea of the worker that arrived late getting the same pay i.e. eternal life.
Quote:
I don't see an obligation on the part of God to keep the wicked man alive spiritually after he has killed himself with his own sin and has not repented, simply because he has not achieved absolute evil.
IMO Spiritual death is a nonsensical term.
Surely you believe God is able to grant spiritual life and is able to destroy spiritual life and is able to give someone else the power to destroy spiritual life.
Quote:
But it was not God that destroyed the man, but the man himself.
Many people are killed in many different ways, most have not destroyed themselves and most do not die of thier own freewill either most go down fighting to live.
It appears to me God has made us able to disconnect from Him and He is the only source of life. A disconnection is suicide. We all if we live long enough do it however and if we are to be reconnect to the source of live, we must have the help of the Creator to recreate us spiritually alive. This is the rebirth that is part of the teaching of Jesus.
Quote:
Quote:
God does not destroy the good in us. We destroy the spiritual existence in us, God is there ready to recreate and help us home like the prodical son, but I don't see any obligation by God or promise from God that He will come to the pig pen of death we have created for ouselves and force us to return home.
I think God created us with the ability to kill our own soul, i.e. spiritual existence with our own sin.
I assume that you agree that all of us have some good in us? Do you also agree that all good things come from God?
I don't agree that I have nothing to do with my own loving actions. When I am loving, I create righteousness. Yes it is still from God in the sense that my existence and my ability to love is from God.
That without him we can do nothing?
Unless He empowers us to be able to love and therefore become creators of righteousness or creators of wickedness and evil if we are unloving.
I see very little if any support in the bible for any doctorines of eternal torment or destruction that indicates we do it to ourselves of our own freewill, what I do see is that they shall be bound hand and foot and taken away, they shall be cast out, they shall be cast in, they shall be delievered unto satan, they shall be sent into the fire. All of these and many others show no freewill choice but a forcable action by the judge and or his minions.
There is a great deal of scripture that teaches we are able to love and if we do not the consequences are bad and if we do the consequences are good. Ezekiel 18, we kill our own soul with our own sin. First John a failure to love is a failure to be a child of God who is love.
Quote:
I don't think it was talking about the wicked. Ezekeil said the wicked would not live, but the righteous will live. If a man has killed his spiritual existence when he dies, there is no spirit to return to God, because he has killed it.
Actually if you read it closely it is talking about all things in which exists the breath of life [spirit] both man and beast.
I don't think it is saying our dogs go to heaven. I could be wrong.
Quote:
Quote:
He will gladly greet us as we try to get home, and He will kill the fat calf for us, but come to the pig pen and drag us home? I don't think so.
I don't believe that interpretation. I think it more properly is saying we cannot come to God simply on our own goodness and must have the help of God and the grace of God and the forgiveness of God to come to Him, but nothing makes sense to me if I am not given the ability to chose to come to God or not come to Him. If that is true what is the point of this world, this existence, and the pain and suffering in it?
That is not really an interpretation it is the actual Greek text unless you mean to say that the Greek is/was actually interpreted resulting in the Greek texts that we have now.
I don't believe God is responsible for my wickedness and I don't bellieve God forces me to love Him and others. Will God help me in my efforts to love Him and others? Yes.
The word is translated as draw in our KJV and that word has come to mean to modern people a gentle nudge but what it actually means is to move by force from ahead or above.
Forced love is not love. It is rape.