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Originally Posted by elman
I am not convinced Paul was talking about wicked men. I think he may have been talking about righteous men, but we all fall short.
Paul was talking about men, every man, all men. There are none who are righteous according to Paul not one, therefore we are all wicked to a degree but I also believe that just as none are righteous none are wicked.
It is not an exageration to say that all men have sinned unless you include infants in the defintion of men and then it is an exageration and not literally true. Saying there is none righteous, no not one is an exageration unless in this context righteous means perfectly righteous having never sinned, then it is true none of us have been perfectly righteous. Ezekieal and other scriptures do not seem to always see righteousness as being perfect and John in First John seems to allow for sins that are not unto death. I think what it is really saying is that our attempts to be righteous are so pitifully weak as to be almost non existent. I think it is exagerating to make that point.
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I agree there may be degrees of reward.
Degrees of reward in both the positive and negative sense.
I believe at this point that all wickedness is punished by death, so I am not convinced there are degrees of punishment.
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If God has created us with eternal spiritual life and physical life both of which is subject to death, and has created us in such a way that when we turn to wickedness instead of righteouosness, we kill the spiritual part of us; but then, if we turn from wickedness and back to righteousness, God will recreate us spiritually; I don't see it is going to be the same destiny for the wicked who do not turn from wickedness and do not get recreated spiritually but remain spiritually deceased.
So you are saying that God will infact destroy the good along with the bad ?
I am not saying God destroys anyone. I am saying that God may infact not grant eternal life to some wicked people who may have done a small amount of good at some time in their life.
Somehow this just does not make sense to me. It's like if a person has done good then bad that the good they have done is ignored and the bad punished whereas the ones who have done bad then good will be rewarded for the good and the bad ignored. this makes no sense to me. The only logical thing is that both the good and the bad is rewarded accordingly and that if there is even one small sliver of good in a man that good must be preserved.
I don't see the Creator under obligation to give further life because His creation was not absolutly evil. Just being evil rather than righteous wouold seem to me to be sufficient to not gift someone with eternal life. I don't have to decide what sliver of good is enough or what sliver of evil is not enough to tip the balance and result in eternal life or no eternal life. God gets to decide that. I do see the problem of a righteous life that ends on a point of evil and I think that is covered again in the sin unto death idea verses sins not unto death. The Christian teachings seem to support the idea of an evil life that ends on a righteousn point being enough for God to decided to gift eternal life. Again I will leave that to God, but I preached a funeral sermon once that was an attempt to comfort the family relying on this idea of the worker that arrived late getting the same pay i.e. eternal life.
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I don't see an obligation on the part of God to keep the wicked man alive spiritually after he has killed himself with his own sin and has not repented, simply because he has not achieved absolute evil.
But by destroying the man the good is also destroyed that is within the man.
But it was not God that destroyed the man, but the man himself.
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God does not destroy the good in us. We destroy the spiritual existence in us, God is there ready to recreate and help us home like the prodical son, but I don't see any obligation by God or promise from God that He will come to the pig pen of death we have created for ouselves and force us to return home.
I do not think it is possible for anyone to destroy the spiritual existance in us other than God himself as he is the source of that spirit.
I think God created us with the ability to kill our own soul, i.e. spiritual existence with our own sin.
The bible says upon physical death the spirit returns to God who gave it. There is no option here it's just the way it is.
I don't think it was talking about the wicked. Ezekeil said the wicked would not live, but the righteous will live. If a man has killed his spiritual existence when he dies, there is no spirit to return to God, because he has killed it.
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He will gladly greet us as we try to get home, and He will kill the fat calf for us, but come to the pig pen and drag us home? I don't think so.
The bible also says that no one can come to Jesus unless the father drag them.
I don't believe that interpretation. I think it more properly is saying we cannot come to God simply on our own goodness and must have the help of God and the grace of God and the forgiveness of God to come to Him, but nothing makes sense to me if I am not given the ability to chose to come to God or not come to Him. If that is true what is the point of this world, this existence, and the pain and suffering in it?