What is Holiness? I'm sure some of you will only get this far before responding, but please hear me out a bit...
Holiness is devotion to God.
It is common to define holiness as “separation” or “separate from the world” or even “separate from creation”. Theologians then say that God’s being holy means that he is utterly distinct from creation. While this is true, it is inadequate. The reason for this is because holiness is an eternal attribute of God. God has always been holy and will always be holy. God was holy in eternity past before he ever created. If God was holy before there ever was a creation to be separate from, then holiness must be something more than separateness.
Defining holiness as “devotion to God” includes the idea of separateness but is also bigger than that idea. God from all eternity has always been devoted to himself in the inter-Trinitarian life of love. This also shows us what it means for anything or anyone to be holy. A holy day is a day that is specially devoted to God. A holy instrument is one that is devoted to some service of worship. A holy person is one whose life is devoted to God. This devotion to God is the root of all “practical holiness”, otherwise known as righteousness. True righteousness - heart righteousness - only comes from a heart devotion to God.
This taught me a very important lesson about the daily struggle of holiness. If holiness is devotion to God, then the fight for holiness is not primarily a fight against sin. Rather, it is a fight to delight in the Lord. In other words, the fight for holiness is a positive fight more than a negative fight. It is a fight for something rather than a fight against something. The good fight is not waking up every day and trying to avoid sin and temptation - always saying “no”. The good fight is waking up every day and striving to delight ourselves in the Lord - always saying “yes” to him.
Of course, this does not exclude saying “no” to the flesh and to sin. This actually shows us how we can have the power to say “no” to the flesh. We can only have the power to say “no” to sin if our hearts are full of delight in the Lord. One practical outworking of this principle may look like this. Let’s say someone struggles with temptation toward sexual sin. They’ve been working hard all week. They are stressed out and tired. And they find themselves up late at night working on the computer when suddenly they are tempted to look at sexually explicit material. How does one “fight” in this circumstance? The key is this: If you think that this is the moment when the fight begins, you’ve already lost. This is not to say that a person who finds himself or herself in this situation is doomed to sin. I overstate myself a bit to make the point that the fight begins much much earlier. The fight begins in a daily striving to delight in Jesus and not at the moment of temptation to sin. Holiness is a positive devotion to God, not merely a negative absence of sin.
Holiness is devotion to God.
It is common to define holiness as “separation” or “separate from the world” or even “separate from creation”. Theologians then say that God’s being holy means that he is utterly distinct from creation. While this is true, it is inadequate. The reason for this is because holiness is an eternal attribute of God. God has always been holy and will always be holy. God was holy in eternity past before he ever created. If God was holy before there ever was a creation to be separate from, then holiness must be something more than separateness.
Defining holiness as “devotion to God” includes the idea of separateness but is also bigger than that idea. God from all eternity has always been devoted to himself in the inter-Trinitarian life of love. This also shows us what it means for anything or anyone to be holy. A holy day is a day that is specially devoted to God. A holy instrument is one that is devoted to some service of worship. A holy person is one whose life is devoted to God. This devotion to God is the root of all “practical holiness”, otherwise known as righteousness. True righteousness - heart righteousness - only comes from a heart devotion to God.
This taught me a very important lesson about the daily struggle of holiness. If holiness is devotion to God, then the fight for holiness is not primarily a fight against sin. Rather, it is a fight to delight in the Lord. In other words, the fight for holiness is a positive fight more than a negative fight. It is a fight for something rather than a fight against something. The good fight is not waking up every day and trying to avoid sin and temptation - always saying “no”. The good fight is waking up every day and striving to delight ourselves in the Lord - always saying “yes” to him.
Of course, this does not exclude saying “no” to the flesh and to sin. This actually shows us how we can have the power to say “no” to the flesh. We can only have the power to say “no” to sin if our hearts are full of delight in the Lord. One practical outworking of this principle may look like this. Let’s say someone struggles with temptation toward sexual sin. They’ve been working hard all week. They are stressed out and tired. And they find themselves up late at night working on the computer when suddenly they are tempted to look at sexually explicit material. How does one “fight” in this circumstance? The key is this: If you think that this is the moment when the fight begins, you’ve already lost. This is not to say that a person who finds himself or herself in this situation is doomed to sin. I overstate myself a bit to make the point that the fight begins much much earlier. The fight begins in a daily striving to delight in Jesus and not at the moment of temptation to sin. Holiness is a positive devotion to God, not merely a negative absence of sin.