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Ronald Rose

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Catholic answers - address this question about "changing" the Sabbath from one day to another.



Catholic Answers sets the record straight with some wishful thinking added in at the last?



(that quote was also from the same link as posted above)

They "of course" fail to find even ONE text saying

"from week day one to week-day one shall all mankind come before Me to worship" as we have in Is 66:23 for the Bible 7th day Sabbath.

"Week-day one was made for mankind.. the Son of man is LORD of week day 1" as we have in Mark 2:27-28 for the Bible 7th day Sabbath

"Remember week-day-1 to keep it holy" as we have in Ex 20:8 for the Bible 7th day Sabbath

"week day 1 is the Holy day of the Lord" as we have in Isaiah 58:13 for the Bible 7th day Sabbath

"the next week day 1 - nearly the entire town came together to hear Gospel preaching" as we have in Acts 13 for the Bible 7th day Sabbath.

"they kept asking that the Gospel be presented to them again on the next week day 1" as we have in Acts 13 for the Bible 7th day Sabbath

" 4 And he was reasoning in the synagogue every week day 1 and trying to persuade Jews and Greeks." as we have in Acts 18:4 for the Bible 7th day Sabbath

"the first day is the Lord's day" as we have for the Bible Sabbath in Ex 20:10 and in Is 58:13.

Recall that the "Sabbath" designation for the Bible 7th day Sabbath is often found in the NT. But not once do we find "Lord's day" for week-day-1 or "the new Christian Sabbath" as the term for week-day-1 in the NT.

Sooooo - -lacking all of that "actual evidence".

The link above will simply have to "settle" for some hope of finding a hint that maybe and event EVER happened on week-day-1 and was a worship service. The search is on at that site to find such evidence!

The fact that they did claim to make such a change is not only supported by the "Catholic Answers" article - but also discussed on this thread starting here --
Apr 8, 2015 #1

With proof posted many places on other threads -- including
Oct 3, 2015 #387


G-D DOES NOT CHANGE

1 ) ""from week day one to week-day one shall all mankind come before Me to worship" as we have in Is 66:23 for the Bible 7th day Sabbath."

Does not say that, no change in Sabbath, it only say's "All humanity will come to worship me from week to week and from month to month," period.

2 ) ""Week-day one was made for mankind.. the Son of man is LORD of week day 1" as we have in Mark 2:27-28 for the Bible 7th day Sabbath"

No change in the Sabbath, it merely states that G-D made it, made it holy, set it apart, for man. Also you seem top like tossing in week day one into your discussion, why is that?

3 ) "Remember week-day-1 to keep it holy" as we have in Ex 20:8 for the Bible 7th day Sabbath"

There you go again with the week day 1 again, it merely states "Remember the sabbath day, sanctify it and to keep it holy"

4 ) "week day 1 is the Holy day of the Lord" as we have in Isaiah 58:13 for the Bible 7th day Sabbath"

Nothing about week day 1. It simply states "Keep the Sabbath day holy. Don't pursue your own interests on that day, but enjoy the Sabbath and speak of it with delight as the LORD's holy day. Honor the Sabbath in everything you do on that day, and don't follow your own desires or talk idly."

5 ) "the next week day 1 - nearly the entire town came together to hear Gospel preaching" as we have in Acts 13 for the Bible 7th day Sabbath."

Does not say "the next weekday 1," it states "On the next Sabbath almost the whole city gathered to hear the word of the Lord.

6)

This verse in context is prior to line item 5. again nothing on "the next weekday 1," it states "And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath."

OK I am done, create a factual argument instead of a straw man one, it will be better received.
 
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BobRyan

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G-D DOES NOT CHANGE

1 ) ""from week day one to week-day one shall all mankind come before Me to worship" as we have in Is 66:23 for the Bible 7th day Sabbath."

Does not say that, no change in Sabbath, it only say's "All humanity will come to worship me from week to week and from month to month," period.

2 ) ""Week-day one was made for mankind.. the Son of man is LORD of week day 1" as we have in Mark 2:27-28 for the Bible 7th day Sabbath"

No change in the Sabbath, it merely states that G-D made it, made it holy, set it apart, for man. Also you seem top like tossing in week day one into your discussion, why is that?

3 ) "Remember week-day-1 to keep it holy" as we have in Ex 20:8 for the Bible 7th day Sabbath"

There you go again with the week day 1 again, it merely states "Remember the sabbath day, sanctify it and to keep it holy"

4 ) "week day 1 is the Holy day of the Lord" as we have in Isaiah 58:13 for the Bible 7th day Sabbath"

Nothing about week day 1. It simply states "Keep the Sabbath day holy. Don't pursue your own interests on that day, but enjoy the Sabbath and speak of it with delight as the LORD's holy day. Honor the Sabbath in everything you do on that day, and don't follow your own desires or talk idly."

5 ) "the next week day 1 - nearly the entire town came together to hear Gospel preaching" as we have in Acts 13 for the Bible 7th day Sabbath."

Does not say "the next weekday 1," it states "On the next Sabbath almost the whole city gathered to hear the word of the Lord.

6)

This verse in context is prior to line item 5. again nothing on "the next weekday 1," it states "And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath."

OK I am done, create a factual argument instead of a straw man one, it will be better received.

Your statement is true of course.

My point was that there are no week-day-1 texts like that... instead they are all "Sabbath" texts... so then - the Bible Sabbath and not week-day-1.

And of course "The SEVENTH day is the Sabbath of the LORD thy God" Exodus -- not week-day-1.

My whole point is that we DO have all those texts for the Bible Sabbath - and not one shred of it for "week day 1" -- Sunday.

And of course in Isaiah 66:23 the weekly "Sabbath" that Isaiah references is one that both he and his readers would know about. The entire principle of "exegesis" demands that we take that into consideration when interpreting the text as intended by the author.

in Christ,

Bob
 
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BobRyan

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I should also add that the Church is also one. There is one Body, one church, not many.

Ephesians 4:3-6
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.

Also
1 Corinthians 10:17King James Version (KJV)
17 For we being many are one bread, and one body: for we are all partakers of that one bread.

In the NT the Christians were viewed as a "sect" of Judaism - Paul agreed. Do you also agree?
 
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BobRyan

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[Staff edit]

1. The Saturday Sabbath is part of the Old Covenant.

Hint: So is "Do not take God's name in vain" -- all of them written in stone.

next.

It was given expressly to the Jews and to national Israel. Scripture says

So is the NEW Covenant - Jeremiah 31:31-33

So is the command to not take God's name in vain as we see in Exodus 20:1-7 expressly given to Israel whom God freed from Egypt.

Isaiah 56:1-8 GENTILES specifically blessed for keeping the Sabbath.
Isaiah 66:23 "ALL MANKIND" to come before God "from Sabbath to Sabbath" to worship.

Bible details 'matter'

next.

2. The Sabbath did not even exist as a law of worship until given to Moses in the desert. Therefore, righteous Abraham did not observe it according to the scriptural record. Of course, you will probably want to argue from silence to keep your dogma intact.

"Do not take the name of the Lord Thy God in vain" was not 'written' before that - but it was still true.

And Christ Himself says the Sabbath was "MADE for MANKIND" Mark 2:27 when both MANKIND and the SABBATH were made.

4. Scripture says that the first Christians met on the first day of the week to break bread (Eucharist).
Act 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Scripture is clear that Acts 20:7 is not the first time they met - in fact Acts 2 they meet every day to break bread - but not every day was Sabbath.

Acts 13:49 Jews and Gentiles meeting Sabbath after Sabbath for Gospel preaching
Acts 17:4 - Jews and Gentiles meeting Sabbath after Sabbath after Sabbath for Gospel preaching
Acts 18:4 - Jews and Gentiles meet "EVERY SABBATH" for gospel preaching.

Long before the ONE incident in Acts 20:7 to bid Paul farewell as he plans all-day-travel on week-day-1.
 
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BobRyan

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5. Look at this verse: Matt. 28:1: ὀψὲ δὲ σαββάτων (sabbath) τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων (sabbath) ἦλθενΜαριὰμ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον

I just noted something fascinating there, something you wouldn't see in the atrocious KJV translation.
It is translated this way in the KJV:

Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

This is how it reads in the Greek: In the end of the sabbath, as it began to dawn toward the sabbath, came Mary Magdalene and the other Mary to see the sepulchre.

Harold Camping already tried that one out - it is atrocious translating because both Greek and Hebrew are 'high context' languages - unlike English. It is a novice mistake.

It would turn Luke 18:12s into "I fast twice a Sabbath" fast twice a week.


This is what it means: (proper interpretation) In the end of the sabbath of the Jews, the sabbath of the Old Covenant , as it began to dawn toward the new sabbath, the sabbath of the New Covenant, came Mary Magdalene and the other Mary to see the sepulchre.

Go. Look it up yourself. Don't take my word for it. I'm just a Papist.

Your own church argues for the continuation of the TEN commandments - all TEN - as the moral law of God ... and it is your church that claims they "transferred" the legal authority of the Sabbath from God's seventh-day to man's first day.

But as far as I know they never resort to the Harold Camping solution you just tried in Matthew 28.
 
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Light of the East

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I point to "Bible details" so obvious that on several examples even the pro-Sunday scholars "get the point" when it comes to supporting all TEN of the TEN Commandments.


Hint: So is "Do not take God's name in vain" -- all of them written in stone.

next.

There is no place in the Sacred Scriptures where we have a specific verse which clearly states that "do not take God's name in vain" is part of the Old Covenant. I gave you three verses which connect the Saturday Sabbath to the Old Covenant. Your strawman is on fire.

So is the NEW Covenant - Jeremiah 31:31-33

So is the command to not take God's name in vain as we see in Exodus 20:1-7 expressly given to Israel whom God freed from Egypt.

We have a Sabbath. Only the day has changed. [Staff edit]. The Saturday Sabbath looked forward to the rest in Christ. The Sunday Sabbath (think "DAY OF REST") looks back to celebrate the Resurrection, which fulfills the Saturday Sabbath prophetically.

I find it interesting, BTW, that the word is Sabbath, not Saturday. Tell me where it says that God cannot keep the Sabbath but change the day upon which it falls.


Isaiah 56:1-8 GENTILES specifically blessed for keeping the Sabbath.
Isaiah 66:23 "ALL MANKIND" to come before God "from Sabbath to Sabbath" to worship.

Bible details 'matter'

next.

Yes, they do. When I give you verses, you should stop ignoring them. You are trying to be an Old Covenant Jew. The Old Covenant is the Law unto death. We are in the New Covenant. If you ever learn it, you will come to great understanding, grasshoppa!

"Do not take the name of the Lord Thy God in vain" was not 'written' before that - but it was still true.


And Christ Himself says the Sabbath was "MADE for MANKIND" Mark 2:27 when both MANKIND and the SABBATH were made.

Scripture is clear that Acts 20:7 is not the first time they met - in fact Acts 2 they meet every day to break bread - but not every day was Sabbath.

Acts 13:49 Jews and Gentiles meeting Sabbath after Sabbath for Gospel preaching
Acts 17:4 - Jews and Gentiles meeting Sabbath after Sabbath after Sabbath for Gospel preaching
Acts 18:4 - Jews and Gentiles meet "EVERY SABBATH" for gospel preaching.

Long before the ONE incident in Acts 20:7 to bid Paul farewell as he plans all-day-travel on week-day-

Acts is actually a rather bad place for one to develop dogma as it is written and speaks about a very transitional time in the Church. The Church (congregation of God) was undergoing the change Jesus prophesied in Matthew 21: 33-46. The Jews were on the way out, and with them the Old Covenant and the rule of the Hebrew nation over God's Kingdom. The new rulership of the Covenant Congregation(Church) was in its infancy and there was a lot of confusion. That is why they had to call the Jerusalem Council to decide what place circumcision had in this new religious expression called "The Way."

So in Acts you will find Paul going into the Temple. You will find writings in that era that speak of the believers in The Anointed One going to Temple. The break was not cleanly made at that time, and perhaps it never would have been had the Jews repented of what they did and believed. They didn't, the Romans burned Jerusalem and the Temple to the ground in AD 70, and that was the formal end of the Old Covenant. With the destruction of the Temple, where Yom Kippur could be offered, it was over for good.

It is a covenant issue, Bob. That is what you are missing.
 
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Unit 11

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Catholic answers - address this question about "changing" the Sabbath from one day to another...

I've always heard that Christendom in general changed the Sabbath day "in honor of Christ's resurrection," and kind of, sort of based this on Acts 20:7. (Now on the first day of the week, when the disciples came together to break bread...)

Reading this, I think, okay, they broke bread and everything, but who decided to change the worship day based on this? It ain't in there, folks. So for years I've counted Saturday as the Sabbath.

However, this reminds me of an old man I ran into once, who was handing out tracts. Not gospel tracts, but fiery invectives defending the Saturday sabbath, and all but calling down hellfire and damnation on those who changed it to Sunday.

I wanted to tell him, "Hey, you're right and I agree with you, but aren't you obsessing over this a bit much?" Such things--and there seem to be no end of them--can get us hung up, distracted, and keep our attention away from the One who would renew us into new and heavenly citizens.

And beware of the Us And Them kind of thinking. I've been all through that myself. They don't get it, but We get it. They think they're obedient, but We're the ones who are really obedient. We're the ones on the narrow way, and they're all walking the broad path that leads to destruction.

(Understand, this is all a "if the shoe fits" scenario, as we have not met.)

Hope this helps, and happy holidays.
 
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graphite412

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In the NT the Christians were viewed as a "sect" of Judaism - Paul agreed. Do you also agree?

I wouldn't use the word sect, which to me implies that they were one of many. The church is the Israel of God. The rest that didn't accept Jesus as the Messiah have been cut off from the household of faith, and the gentiles who join the church have been grafted in.
 
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Episaw

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If you have studied New Testament History (which I have over 40 books) you will soon work out that the New Testament Church (NTC) met on Saturday for the following reasons.

One. The NTC were not christians. They were Jewish members of "The Way", a branch of Judaism.

Two. The NTC in Acts was made up entirely of Jews.

Three. Jews met on the Saturday Sabbath as they were instructed according to Jewish Law (10 Commandments).

Four. The NTC "The Way" made up of Jews would have no concept of meeting on Sunday.

Five. A Jew worked on Sunday. In Judaism, Sunday was a working day (no two day weekend break).

Six. As all of Judaism has Saturday off work (in actual fact Friday sunset to Saturday Sunset) and there is no indication in scripture that the Messianic Jews of "The Way" did otherwise, so logic tells you that they continued the Jewish practice of worshipping on Saturday.

Seven. A clear indication that they continued Jewish practice is that we are told they still met in the Jewish temple. If they considered themselves no longer Jewish but "christian" they would not have done this.

As for the claim scripture talks of meeting the first day of the week, that is unproven. The passages that say this in the original Greek which is more authoritative than the English translations, translate it "one day of the week" not "the first day of the week." That means a claim for meeting Sunday cannot be established from these verses.

Until it is, then we need to adhere to the obvious and meet on Saturday. After all, t is not going to destroy our faith if we do. All it will do is bruise a few egos that have built their doctrine on error.
 
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Episaw

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I wouldn't use the word sect, which to me implies that they were one of many. The church is the Israel of God. The rest that didn't accept Jesus as the Messiah have been cut off from the household of faith, and the gentiles who join the church have been grafted in.
Sorry but the Jews have not been cut off. If they had, there would be nothing to be grafted on to. God's plan for the future still includes the salvation of the Jews. He has not abandoned them in any shape or form.
 
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BobRyan

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If you have studied New Testament History (which I have over 40 books) you will soon work out that the New Testament Church (NTC) met on Saturday for the following reasons.

One. The NTC were not christians. They were Jewish members of "The Way", a branch of Judaism.

Not sure what you mean "were not Christians" -- they were "first called Christians in Antioch"

Acts 11: 25 And he (Barnabas) left for Tarsus to look for Saul; 26 and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.

Do you mean that "Bible Christians are not the same as what is popularly called Christian today"??

Or do you mean that it is the Jewish Christian church in Jerusalem that is the head of the NTC and so Paul is right to call it a sect of Judaism. Same Bible, same God, same Messiah as predicted in the OT etc, same desire to worship in the Synagogues and Temple.

Acts 13 Paul walks into a non-Christian synagogue and what do they say to the Pharisee - Paul? "brethren if you have any word for us please come and speak".

Two. The NTC in Acts was made up entirely of Jews.

This is not strictly true because we find gentiles being converted in Acts 13, Acts 17:1-6, Acts 18:3-8 and we see a big problem in Acts 15:1-3 with so many gentiles coming into the church that they need to be very clear on the fact that gentile Christians do not have to become Jews.

Three. Jews met on the Saturday Sabbath as they were instructed according to Jewish Law (10 Commandments).

True - also true of "Jewish Christians" which may be your point.

Four. The NTC "The Way" made up of Jews would have no concept of meeting on Sunday.

True - the NTC would have no motivation to worship on Sunday as if there was some sort of 7 day cycle to the resurrection of Christ.

Five. A Jew worked on Sunday. In Judaism, Sunday was a working day (no two day weekend break).

True. Pagan Roman empire had Sunday and when Constantine converted there was an effort to join the two - so that both Saturday and Sunday were being considered days off of work among Christians.

Six. As all of Judaism has Saturday off work (in actual fact Friday sunset to Saturday Sunset) and there is no indication in scripture that the Messianic Jews of "The Way" did otherwise, so logic tells you that they continued the Jewish practice of worshipping on Saturday.

Also true.

Seven. A clear indication that they continued Jewish practice is that we are told they still met in the Jewish temple. If they considered themselves no longer Jewish but "christian" they would not have done this.

True. Irrefutable.

And in Acts 15 part of the "solution" to the gentile problem is stated to be that "Moses is heard every Sabbath in the synagogues" notice it does not say "in the Temple" - because the issue is gentile lands, gentile converts to Christianity.

Until it is, then we need to adhere to the obvious and meet on Saturday. After all, t is not going to destroy our faith if we do. All it will do is bruise a few egos that have built their doctrine on error.

Well said.
 
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BobRyan

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I've always heard that Christendom in general changed the Sabbath day "in honor of Christ's resurrection," and kind of, sort of based this on Acts 20:7. (Now on the first day of the week, when the disciples came together to break bread...)

Reading this, I think, okay, they broke bread and everything, but who decided to change the worship day based on this?

Acts 20 is a one time meeting and the text says it was because Paul was leaving the next day.

Acts 2 says this -- 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

In the Temple - AND breaking bread from house to house -- daily.

They were not deleting the Ten Commandments.
They were breaking bread together daily.

And then there is that one time meeting in Acts 20:7-8.

So for years I've counted Saturday as the Sabbath.

So then the entire NT church was keeping the Bible Sabbath - Saturday - the Sabbath Commandment just as God gave. Nice for them (of course and would be nice for us if we did it too)

But given that fact -- what then of Mark 7:6-13 -- what does it mean in our day?

Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


James 2
8 If you really fulfill the royal law according to the Scripture,You shall love your neighbor as yourself,” you do well;
9 but if you show partiality, you commit sin, and are convicted by THE Law as transgressors.
10 For whoever shall keep the whole Law, and yet stumble in one point, he is guilty of all.
11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of THE Law. 12 So speak and so do as those who will be judged by the law of liberty.


It based on "He who said"
 
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Episaw

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Not sure what you mean "were not Christians" -- they were "first called Christians in Antioch"

Acts 11: 25 And he (Barnabas) left for Tarsus to look for Saul; 26 and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.

Do you mean that "Bible Christians are not the same as what is popularly called Christian today"??

Or do you mean that it is the Jewish Christian church in Jerusalem that is the head of the NTC and so Paul is right to call it a sect of Judaism. Same Bible, same God, same Messiah as predicted in the OT etc, same desire to worship in the Synagogues and Temple.

Good points Bob. The period I was referring to was the NT Jerusalem Church which was composed of Jews who remained Jews as followers of the Messiah in a group known as "The Way." At that time the word "christian" had not been coined.

The Antioch church which was the first Gentile Church that came into being 20 years later was where they were first called christians. It was term of derision coined by the unbelieving gentiles.

That is why the concept of being a "christian" was unknown in the Jerusalem church. I am not sure Paul called it a sect of Judaism originally. The term "the Way" appears to me to be a designation that was used by those outside of it to allow them to distinguish their identity bearing in mind there were other groups who claimed messianic identity.

As for bible christians being different to those of today, if we are to judge by action and way of life they are like chalk and cheese. If we are to judge by who they claim as their messiah, the same.
 
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BobRyan

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Here are some examples of how they used the term "sect"

Acts 24:14
But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;

Acts 26:5
since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion.

Acts 28:22
But we desire to hear from you what your views are; for concerning this sect, it is known to us that it is spoken against everywhere.”
 
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BobRyan

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I would say that using the Bible to argue with a Catholic of the proper day to observe the Sabbath doesn't quite matter in the long run. From a protestant perspective you have to find prof in the Bible to warrant a change, but for a Catholic all they need is a proper council to change the day.

True.

The Jews had the same system. Their traditions were said to be infallible.

But in their case they also had this - e they were in fact the one true nation-church started by God at Sinai with a God-ordained method of selecting successors to the priesthood. Pretty impressive.

AND YET - Mark 7:6-13 shows that even they were in error when exalting their traditions to a level that messed around with one of the Commandments of God.


Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


James 2
8 If you really fulfill the royal law according to the Scripture,You shall love your neighbor as yourself,” you do well;
9 but if you show partiality, you commit sin, and are convicted by THE Law as transgressors.
10 For whoever shall keep the whole Law, and yet stumble in one point, he is guilty of all.
11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of THE Law. 12 So speak and so do as those who will be judged by the law of liberty.


It based on "He who said"


Eph 6:2
2 “Honor your father and mother,” which is the first commandment with promise:

Well for a large part of Christendom, this is even more so the case in the new testament. There is a God ordained method of ordination and lists of qualifications with also the laying on of hands in the new testament for ordination and the bestowal of grace upon those who are ordained.

But what is "not even more so" today is that you have all denominations today and all Jews agreeing that God started the Hebrew nation-church at Sinai with God-ordained methods for selecting the successor to Moses, and to the High Priest.... but we do NOT have agreement among all denominations that any one denomination today is in fact the true denomination started by God on Pentecost. Various groups claim that distinction but here is no one group for whom it is true that all the present denominations agree to that one group being "the one". It simply is not true. And this is irrefutable.

Which makes Mark 7 all the more important -- because it is being applied against the only church magisterium that we DO all agree was infallibly started by the voice of God Himself.
 
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graphite412

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but we do NOT have agreement among all denominations that any one denomination today is in fact the true denomination started by God on Pentecost. Various groups claim that distinction but here is no one group for whom it is true that all the present denominations agree to that one group being "the one". It simply is not true. And this is irrefutable.

The Church that started in Pentecost still exists today regardless if all the denominations don't agree as to what it is. There was no great falling away that lead to a complete apostasy of everyone on the earth, that is against the very nature of the Church being Christ's body and His promises to the Church in the gospels.
 
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graphite412

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Sorry but the Jews have not been cut off. If they had, there would be nothing to be grafted on to. God's plan for the future still includes the salvation of the Jews. He has not abandoned them in any shape or form.

Romans 11:20King James Version (KJV)
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

The Apostle Paul makes it extremely clear in Romans 11 that the unbelieving Jews such as most of the Pharisees and Sadducees were cut off from the olive tree, and that the gentiles who had faith were grafted onto the tree. The church of the Old Testament were the believing Jews such as the prophets and the righteous of the Old Testament. The church started out with the apostles and followers of Jesus, who were the believing Jews. We see the Old Testament saints such as the prophetess Anna, Zacharias, Elisabeth, and Righteous Simeon right up until the time of Christ in the New Testament. So indeed we are grafted into the tree which is the Israel of God, but modern Israel as a state has nothing to do with the Israel of God. Also the Jews aren't any more or less the chosen people of God than the Gentiles, what matters is faith in God. Everyone is grafted onto the olive tree only if they have faith.
 
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Gerhard Ebersoehn

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Here Spurgeon's "Baptist Confession of Faith" insists the Sabbath was "changed"

The Baptist Confession of Faith (1689)

Section 22.



Point 7

7. As it is the law of nature that in general a proportion of time, by God's appointment, should be set apart for the worship of God, so He has given in His Word a positive, moral and perpetual commandment, binding upon all men, in all ages to this effect. He has particularly appointed one day in seven for a Sabbath to be kept holy for Him. From the beginning of the world to the resurrection of Christ this was the last day of the week, and from the resurrection of Christ it was changed to the first day of the week and called the Lord's Day. This is to be continued until the end of the world as the Christian Sabbath, the observation of the last day of the week having been abolished.

Thanks BobRyan!
Spurgeon, when confronted with the Sabbath issue, distinguished himself with arrogance. The Sabbath has been Spurgeon's weak spot. And in this statement, he surpasses himself in arrogance.
I love Spurgeon, make no mistake, and I respect him for having been one of my life-long icons in the true doctrine of the Gospel of Jesus Christ.
But when he dealt with the Sabbath, he failed, time and again. Well not time and again really as if often, because he rarely spoke out on the Sabbath or the doctrine of the Sabbath.

But in this declaration, Spurgeon triumphs in confirming the genuineness and holiness and perpetuity of the Sabbath as the CHRISTIAN Day-of-Worship-and-Rest in Christ based upon Christ and his resurrection from the dead, PAR EXCELLENCE!

But look how he concludes his own conclusion and end of all controversy regarding the only Bible Sabbath, The Lord's Day! It is simply unbelievable and mind-boggling, <<<This is to be continued until the end of the world as the Christian Sabbath, the observation [Sic.] of the last day of the week having been abolished.>>>

Now BobRyan is feeling good! He feels and really believes exactly the same as Spurgeon!! How triumphant, BobRyan draws his thick black stripe through Spurgeon's statement discarding Spurgeon's grand argument by one stroke of his pen!

Mooi man! Expose yourself, BobRyan! Or resort to your most highly esteemed witness to THE SAME AFFECTATION as Spurgeon's arrogant declaration, your SOP in DA, chapter, ''He is risen!'
 
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Acts 20 is a one time meeting and the text says it was because Paul was leaving the next day.

Acts 2 says this -- 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

In the Temple - AND breaking bread from house to house -- daily.

They were not deleting the Ten Commandments.
They were breaking bread together daily.

And then there is that one time meeting in Acts 20:7-8.

Correct.

So then the entire NT church was keeping the Bible Sabbath - Saturday - the Sabbath Commandment just as God gave. Nice for them (of course and would be nice for us if we did it too)
But given that fact -- what then of Mark 7:6-13 -- what does it mean in our day?

It's true, I'm afraid. It seems that one unbreakable habit of Christendom, regardless of denomination, is that They Always Change Things.

I won't get into a debate about how important this particular change is, but still--why on Earth is it needed? What was ever wrong with Saturday?
 
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So then the entire NT church was keeping the Bible Sabbath - Saturday - the Sabbath Commandment just as God gave. Nice for them (of course and would be nice for us if we did it too)

But given that fact -- what then of Mark 7:6-13 -- what does it mean in our day?

Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


James 2
8 If you really fulfill the royal law according to the Scripture,You shall love your neighbor as yourself,” you do well;
9 but if you show partiality, you commit sin, and are convicted by THE Law as transgressors.
10 For whoever shall keep the whole Law, and yet stumble in one point, he is guilty of all.
11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of THE Law. 12 So speak and so do as those who will be judged by the law of liberty.


It based on "He who said"

I won't get into a debate about how important this particular change is, but still--why on Earth is it needed? What was ever wrong with Saturday?

ok fine .. no debate -- but those texts point to a basic element in Christian existence.
 
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