True Christians Are Not to Keep the Sabbath.
Which day is the Sabbath?
The Jewish Sabbath day commenced at sunset, so the regulations governing the sabbath operated from 6 p.m. on Friday to 6 p.m. on Saturday.
Aren't sabbath breakers supposed to be stoned?
The Sabbath was specifically "a sign between Yahweh and Israel, that they might know that I am the Lord that sanctify them" (Ezek. 20:12). As such, it was never intended to be binding on Gentiles (non-Jews).
Those denominations who teach that Sabbath-keeping is binding upon their members should therefore punish those members with death when they break the Sabbath. There should be no cooking of food or use of fire in any form - e.g. in driving motor vehicles, using heating systems etc. Orthodox Jews today set an example of the kind of behavior expected on the Sabbath: they remain indoors all day except for religious reasons, and are not personally involved in cooking, transport etc. Most of those 'Christians' who claim to keep the Sabbath fall far short of this.
Ones who keep the Sabbath, must do so properly; because it is fatal to keep the Mosaic Law partially, because this will result in their condemnation because Gal. 3:10 says >>> For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law. And James 2:10 says >>> For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Salvation is through keeping the law of Christ rather than that of Moses. Israel were not allowed to do any work on the Sabbath: "Whosoever doeth work therein shall be put to death". They were also commanded: "Ye shall kindle no fire throughout your habitations upon the Sabbath day", and therefore they were forbidden to prepare food on that day (Ex. 35:2,3; 16:23). A man who gathered sticks on the Sabbath, presumably in order to kindle a fire, was punished with death for doing so (Num. 15:32-36).
Exodus 31:14 reads, "Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people."
If the reader will turn to Deuteronomy 13:6, 10; 21:18, 21; 22: 21-28, and all of Leviticus 20, he will read there a whole series of injunctions concerning the putting to death of persons who were idolaters, who were rebellious to their parents, who committed adultery or were guilty of incest, who cursed father or mother -- in fact, who violated any part of the moral code. Indeed, someone has estimated that no less than nine of the Ten Commandments are specifically mentioned in connection with the penalty of death for their violation.
Now we would ask the Sabbath objector: do you believe that the idolater, for example, ought to be put to death, or the son who curses his father? Of course, you answer no. Then, according to your logic, if you believe that this penalty should not be enforced today, you evidently believe that it is no longer wrong to be an idolater, for example, or for a son to curse his father. But such a conclusion would obviously be monstrous, to say nothing of being unreasonable. Yet it would be no more unreasonable than the contention that because present-day Sabbath keepers do not believe Sabbath breakers should be put to death, therefore the Sabbath law is abolished. This kind of reasoning proves too much, and thus proves nothing.
We agree that if a law has no penalty, it has no force. but it does not follow that because we do not believe in stoning people therefore, we believe there will be no punishment for those who violate the Sabbath or any other part of the law of God.
The only difference between the ancient Jewish order of things and ours today is as regards the time of punishment and the executor of the punishment. When God was the direct ruler, He saw fit to have an immediate punishment inflicted. Now the evil-doer must look forward to the last great day of judgement. (See Heb. 10:26-29)
Sabbath - Should Christians keep the Sabbath Today?
What day, if any, is the true Sabbath?
The Sabbath is the "seventh day of the week." In our society, that means Saturday because we mark the new day as starting at midnight (or just after it, anyway). However, scripturally, it should be from sundown on Friday to sundown on Saturday. It is interesting that the Bible calls sundown the end of a day and thus the new day begins after sundown. See Genesis 1 - the beginning of a day is always described as "evening." Also, see Deuteronomy 16:6 and Leviticus 23:32.
Having said that, the real question should be: "Is the Sabbath law binding on followers of Christ today?" Some groups claim that we should keep the Jewish Sabbath exactly as defined in the Law; many others feel that Christians should have a specific day of the week upon which to worship, which they often define as Sunday. The first thing to clarify is that the Sabbath was the last day of the week, when God rested after the six days of creation (Ex. 20:10,11). Sunday being the first day of the week, it would be incorrect to observe this day as "the Sabbath." The Sabbath was specifically "a sign between me (God) and them (Israel), that they might know that I am the Lord that sanctify them" (Ezek. 20:12). As such, it was never intended to be binding on Gentiles (non-Jews).
Through Christ's death on the cross, the Law of Moses was done away, so that there is now no necessity to observe the Sabbath or, indeed, any festival, e.g. the day of Christ's death (Col. 2:14-17). The early Christians who returned to keeping parts of the Mosaic Law, e.g. the Sabbath, are described by Paul as returning "to the weak and miserable principles (N.I.V.), whereunto ye desire again to be in bondage. Ye observe days (e.g. the Sabbath), and months, and times, and years (i.e. the Jewish festivals). I am afraid of you, lest I have bestowed upon you labor in vain" (Gal. 4:9-11).
Because of this, it is understandable that we do not read of the early believers keeping the Sabbath, Indeed, it is recorded that they met on "the first day of the week", i.e. Sunday: "Upon the first day of the week, when the disciples came together to break bread..." (Acts 20:7). That this was a widespread practice is indicated by Paul advising the believers at Corinth to take up a collection "upon the first day of the week" (1 Cor. 16:2), i.e. at their regular meetings on that day.
In Christ, all are described as being priests (1 Peter 2:9) - who were exempt from keeping the Sabbath (Matt. 12:5) because they were doing the Lord’s work and not their own. That is our ideal. We belong to the Lord. Everything we say and do is dedicated to Him. As Paul says in 1 Cor. 10:31 “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” As members of the Lord’s “Royal Priesthood,” we are therefore exempt from keeping the Sabbath even if it were binding on the world today. We are to show forth his works, not our own, in everything we do. That is the privilege and challenge of life in Christ.
If we are to keep the Sabbath, we must do so properly; it is fatal to keep the Mosaic Law partially, because this will result in our condemnation (Gal. 3:10; James 2:10). Salvation is through keeping the law of Christ rather than that of Moses. Israel were not allowed to do any work on the Sabbath: "Whosoever doeth work therein shall be put to death". They were also commanded: "Ye shall kindle no fire throughout your habitations upon the Sabbath day", and therefore they were forbidden to prepare food on that day (Ex. 35:2,3; 16:23). A man who gathered sticks on the Sabbath, presumably in order to kindle a fire, was punished with death for doing so (Num. 15:32-36).
Again, those denominations who teach that Sabbath-keeping is binding upon their members should therefore punish those members with death when they break the Sabbath. There should be no cooking of food or use of fire in any form - e.g. in driving motor vehicles, using heating systems etc. Orthodox Jews today set an example of the kind of behavior expected on the Sabbath: they remain indoors all day except for religious reasons, and are not personally involved in cooking, transport etc. Most of those 'Christians' who claim to keep the Sabbath fall far short of this.
It is often argued that keeping of the Sabbath was one of the Ten Commandments given to Moses, and that, while the rest of the Law of Moses was done away, the obligation remains to keep all of the Ten Commandments. Seventh Day Adventists make a distinction between a 'moral law' of the Ten Commandments and a so-called 'ceremonial law', which they believe was done away by Christ. This distinction is not taught in Scripture. The Old Covenant refers to the Law of Moses, which was replaced on the cross by the New Covenant. It can be shown that the ten commandments, including that concerning the Sabbath, were part of the Old Covenant which was done away by Christ:
God "declared unto you (Israel) his covenant, which he commanded you (Israel) to perform, even ten commandments; and he wrote them upon two tables of stone" (Deut. 4:13). Again it should be noted that this covenant, based upon the Ten Commandments, was made between God and Israel, not Gentiles of the present day.
Moses ascended Mount Horeb to receive the stone tables upon which God had written the Ten Commandments. Moses later commented concerning this, "The Lord our God made a covenant with us in Horeb" (Deut. 5:2), i.e. through those Ten Commandments.
At this time, God "wrote upon the tables the words of the covenant, the ten commandments" (Ex. 34:28). This same covenant included details of the so-called 'ceremonial law' (Ex. 34:27). If we argue that keeping the covenant made in the Ten Commandments is necessary, we must also observe every detail of the entire Law, seeing that this is all part of the same covenant. It is evidently impossible to do this. Heb. 9:4 speaks of "the tables of the covenant". The Ten Commandments were written on the tables of stone, which comprised "the (old) covenant."
Paul refers to this covenant as "written and engraven in stones", i.e. on the tables of stone. He calls it "the ministration of death...the ministration of condemnation...that which is done away" (2 Cor. 3:7-11). The covenant associated with the Ten Commandments can certainly not give any hope of salvation.
Christ blotted out "the handwriting of ordinances that was against us" (Col. 2:14) on the cross. This alludes to God's handwriting of the Ten Commandments on the tables of stone. Likewise Paul speaks of "the law...being dead...the oldness of the letter" (Rom. 7:6), probably referring to the letters of the Ten Commandments which were written on the tables of stone.
Just one of the Ten Commandments is styled "the law" in Rom. 7:8: "The law... said, Thou shalt not covet". The preceding verses in Rom. 7:1-7 stress how "the law" has been done away by Christ's death; "the law" therefore includes the Ten Commandments.
All this makes it clear that the Old Covenant and "the Law" included the Ten Commandments. As they have been done away by the New Covenant, the Ten Commandments have therefore been removed. However, nine of the Ten Commandments have been reaffirmed, in spirit at least, in the New Testament. Numbers 3,5,6,7,8 and 9 can be found in 1 Tim. 1 alone, and numbers 1,2 and 10 in 1 Cor. 5. But never is the fourth commandment concerning the Sabbath repeated in the New Testament as obligatory for us.
The following list of passages documents further how the other nine are reaffirmed in the New Testament:-
• 1st. - Eph. 4:6; 1 John 5:21; Matt. 4:10
• 2nd. - 1 Cor. 10:14; Rom. 1:25
• 3rd. - James 5:12; Matt. 5:34,35
• 5th. - Eph. 6:1,2; Col. 3:20
• 6th. - 1 John 3:15; Matt. 5:21
• 7th. - Heb. 13:4; Matt. 5:27,28
• 8th. - Rom. 2:21; Eph. 4:28
• 9th. - Col. 3:9; Eph. 4:25; 2 Tim. 3:3
• 10th. - Eph. 5:3; Col. 3:5
Hope This Helps
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