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Maybe not, but it definitely knows when it's been taken out of the water. Your point being?
This sounds like nothing but a kind of "sour grapes" reasoning.
Here is the evidence that exists to support the YEC hypothesis:
* The book of Genesis, with the caveat that it be interpreted literally - but not too literally. It is literal, but only some parts (according to the YEC), otherwise you get contradictions from the two separate creation stories in Genesis.
Of course you see no evidence. But the founder effect theory is evidence for creationism. All of the various genetic theorys are evidence for creationism. Most of the evidence people try to use for the theory of evolution can be used as evidence for Creationism.
God is the Creator, no one asked for evidence for a Creator. They only asked for evidence of a Creation.
If you do not believe in a Creator, that does not change how He created the world we live in.
Science is still a study to show us how God created the natural world.
They have discovered evidence. DNA is evidence for a Creator and Creation. DNA we are told is the langage of God. It is the language God uses to create with.
"I see no evidence here."
To be honest, I believe no matter what evidence creationists find, you may still say "I see no evidence".
So, is there really a reason why we should post here?
Because Christians do not spend time working on Creation Science to develop it they way they should. The theory of Evolution is a lot more developed because so many people spend time on developing it. That and they try to include things like Genetics as a part of evolution, when Genetics has nothing to do with it. Darwin associated with the theory of evolution, and Mendal did the work on genetics. Darwin never even bothered to read Mendals book.
Tenka, what would be the 'smoking gun'?
Even Adam himself would not be able to find evidence of creation.
That would be an assumption, right?
Creationists are not the ones that need to prove anything. In the Christian worldview, evidence is provided by the intelligibility of the universe and our ability to understand that in the first place.Refusing to believe something implies that one is in denial of reality, however, creationists have consistently failed to provide any proof, evidence, or compelling argument to demonstrate that a creator exists in reality.
The entire argument hinges upon assumption on the part of the unbeliever that there is no Creator.The entire argument for the existence of a creator hinges upon a single unproven, self-refuting assumption.
Argumentum ad logicamThe sheer absurdity of their argument is made abundantly clear by the various parodies of Flying Spaghetti Monster and IPU, etc., but they never seem to recognize the egregious fallacy upon which their entire argument sits.
It is not anymore contradictive to come to the conclusion that God was uncreated than to come to the conclusion that life comes from non-living matter. It is clear that everything became in the first place so it holds that is not a stretch to believe it was created. There was a time when even time did not exist. So the created came from the uncreated in your worldview. That defies logic.If God made everything, what made God? An uncreated creator contradicts the logic used to reach the conclusion that everything was created in the first place, a simple fact that no semantic word game can hide.
Simply saying that the world "came about" is circumventing the argument; it is in evidence that the world as it exists has not always existed. So logically, it was created or to be put another way, came into being.Simply calling something "uncreated," or "eternal," does not make one's argument exempt from logic, but creationists seem to think it does.
If nothing matters, then why believe and why care what others believe?Yeah, your right, nothing matters.
No. The unbeliever doesn't believe that it was created because that's not what the evidence says.
The only thing that is necessary is that the unbeliever believes that any creator will not be a deceiver. Thus it is enough to simply assume that if there is a creator, then that creator would leave evidence of creation.
From that premise, we do the only thing we can do: assume the present is the same as the past (by some measure).
Then in doing this we explain as much as we can, and assume that if there is a creator, then the creation event will be visible as a definite break in the natural laws at some point in the past.
From these assumptions, science changes not one bit. And since science has been able to probe the universe nearly as far back as it is possible to measure, with no detection of any change in physical laws, the obvious conclusion is that there is no creator.
Now, you might suggest that the creation event would not be detectable, but this again changes science not one bit.
The primary problem with your assertion is simply that you do not understand those of us who do not believe in religion.
I used to be a believer. I used to be a Christian fundamentalist who believed in an inerrant Bible, an omnipotent creator, and a young Earth and universe. Then I learned some of the evidence.
I came to the conclusion that god doesn't exist, I never ever assumed it: the conclusion that god didn't exist was a very painful one for me to admit, and took a number of years to fully admit it to myself.
True, but there are very simple physical explanations for how these things came into being. Just because something came into existence doesn't mean that it was caused to exist by some intelligence.Really? The evidence says that there was a time when the world did not exist as we see it. The evidence says that there was a time even before time existed. If the world did not exist, it had to come into existence did it not? It had to be created from something, correct?
That's not evidence for a god. That is evidence against one. The Christian God is a being that does not conform to physical laws. In the Bible, this god causes a bush to be on fire without burning the bush, causes cities to be destroyed, causes people to turn into pillars of salt, causes manna to fall from heaven, causes people to rise from the dead, causes water to be turned into wine, causes bread and fish to be created out of nothing, and many other things.The Creator in the Christian worldview does leave evidence. The evidence is in the uniformity and knowability of the creation. Without the Christian worldview, there is no reason to reason. We can not know the universe at all. How can we be assured without the Christian worldview that the universe is always as it is? There is no reason to believe that reason itself is true without it.
No. In science, we assume uniformitarianism not for any reason other than it is a necessary assumption to make forward progress. And we trust that if the universe is not as we assume, then our experiments will come out in some way that we do not expect. The next step is to discover which of our assumptions happened to be wrong, and it is very interesting that uniformitarianism has never steered us wrong.We assume this on our worldview. You on the fact that nature is uniform due to natural occurance and me on the worldview that God made it that way. In my worldview you can't rely on natural occurance without my worldview.
Obviously that was my first idea. But having one belief proved wrong, I was able to open my eyes and consider my other beliefs to have the possibility of being wrong. Eventually I arrived at the obvious conclusion based upon current evidence: there is no god.Did it ever occur to you that your interpretation of a young earth/universe was the problem rather than it being in the Creator?
What? No. It was painful because I was questioning beliefs that I fervently held for many years. And this separation between the wisdom of God and the wisdom of man is false: God doesn't speak to us. Any of us. All that we have as evidence of God is an ancient book, the interpretation of which is very much up in the air. Even if one accepts the assertion that it was God's wisdom implanted into the Bible, it is man's flawed wisdom that interprets the Bible. Strange that such a wise being would leave a holy book that was so open to interpretation as the only evidence of his existence.In the Christian worldview is was painful because you knew you were turning away from the wisdom of God for the wisdom of man. You would rather turn away than to reconcile yourself to God.
I don't expect there was pain. It is always much more painful to accept that you have been wrong for many years than to blindly follow like sheep.There is a time I think for every believer that is rather a cross roads of such, it came for me as well. I chose the wisdom of God and He has shown me that I was correct in that choice. It was not painful at all. The pain only was there when I was going to turn away. Now, God has given me more understanding and the evidence that was so prominent in my doubts has been cleared up with much more given in response.
Within an evolutionary model, it is an obvious truism that an organism capable of reasoning about its surroundings will not be terribly successful by chronically reasoning incorrectly.Science in the worldview of the unbeliever and the Christian both rest on the same thing; unfortunately, the unbeliever doesn't recognize this. A Christian believes that as God created the universe in an intelligible form the laws and processes are able to be studied due to this foundation. The Christian holds a preconceived or presuppositional view of creation and the Creator.
The unbeliever on one hand studies this intelligible form with its uniformity of nature and coherence of all things in the world knowing that without this foundation it would be impossible to make sense of the world; but on the other hand refusing to believe that it was Created.
So the Christian holds a worldveiw that reasons for the reason in the world while the unbeliever reasons without reason to believe there is a reason to believe that the world is reasonable for a reason.
Personal evidence is the cry of every believer in every god and every religion. As such, it seems as unreliable as the evidence shows it to be. Personal evidence was the plea of those who wrote the Bible as it was with the author of Oahspe, the Book of Mormon and the Qur'an. But we need not look simply to cries of spirituality to try to assess the validity of such personal experiences because personal experiences apply to more than just religious beliefs.No. I can't speak for other Christians of course but for myself it is not an assumption. I have enough personal evidence for God to know that God exists. It is the same as knowing that I exist, that people I can see and feel exist. I don't assume I exist, nor do I assume that my family exists...I know they exist.
Which again is subjective and therefore, not subject to demonstration to those outside of the Christian world view. What's more, many within the Christian world view do not subscribe to the same events of creation. As such, it is nothing more than a belief and one for which the evidence speaks clearly to the contrary.Creationists are not the ones that need to prove anything. In the Christian worldview, evidence is provided by the intelligibility of the universe and our ability to understand that in the first place.
The world view of the Creationist isn't supported by any matter of credible evidence. That of the non-believer is soundly backed by testable, repeatable and demonstrable evidence. It doesn't rely upon personal subjective opinion and proclamations of "personal experiences".The Creationist is working in their worldview and you as an unbeliever are working in yours. Your worldview holds that there is no Creator. No evidence I can give nor any other Creationist can give would change that worldview due to your presuppositional view that there is no Creator.
This is not simple assumption. It is what the evidence suggests. And while you may not subscribe to evidence; evidence is still the fundamental element without which science finds no suggestion of anything. Take away the evidence of unicorns and we find no reason to believe that unicorns exist. Take away the evidence of gremlins, and despite what pilots sometimes presented as their "personal experiences", we find no reason to believe that gremlins exist. But the story for creationists is substantially worse than for believers in unicorns and gremlins. Not only do they have to contend with a complete lack of credible evidence for their beliefs, but there is also a growing mountain of evidence showing mechanisms which eliminate the supposed need for a creator. So the evidence is not only non-existent in support of their beliefs, but evidence also exists to demonstrate those beliefs to be wrong. So the claim that it is only an assumption that there is no creator is simply a misapplied assertion.The entire argument hinges upon assumption on the part of the unbeliever that there is no Creator.
As long as believers continue to utilize the word "know" or derivatives of the word, we can be assured that their argument is lacking. One's personal subjective experiences can never properly be referred to as "knowledge", no matter how strongly the individual believes in them. Were anyone to suggest that knowledge can be attained through personal subjective opinion in the absence of corroborating evidence, we would be forced to admit that the believers of each and every god and each and every religion are correct, despite the fact that many of these beliefs contradict one another. The fact is, these are no examples of "knowledge", concerning creationism, but only of belief. Using the word "knowledge" is an attempt to strengthen an argument which is otherwise devoid of strength.The Christian worldview hinges upon the knowledge of God, which can not be an assumption if they know. Now if there is a Christian that believes rather than knows of God it could be an assumption based on a belief but that again comes down to the persons worldview.
It is most certainly resting, not only on an unproven premise, but an unprovable one. And again we see a claim of "knowledge" where nothing but "belief" can be properly applied. If we are to accept the Creationists claims of knowledge then we must also accept the same claims from Muslims, Buddhists and even those such as David Koresh who presented personal experience as their proof of the "knowledge" they proclaimed to hold.As far as the Creationists worldveiw, it is not resting on an unproven premise. The uniformity and knowability of the world is what it rests upon.
This was explained and sits perfectly within the logic provided. Creationists claim that existence of the universe is evidence of creation. It is their claim that without a creator, the products of creation cannot exist. Thusly, anything which exists is evidence of a creator. But this creates a contradiction for them because they then insist that the creator himself, was not created and has no need for a creator. The argument becomes; "All things must be created and are therefore, evidence of a creator... except the creator." Making an arbitrary exception for the creator is known as "special pleading". And special pleading is a logical fallacy. It demonstrates the lack of validity to the whole assertion.Creation is not self-refuting in any way. How do you assume it is?
This is incorrect because we can peer into the components of living matter and we find that it is composed, at its base level, of the same elements as are contained in non-living matter. What's more, we can watch as elements of non-living matter are converted into components of living matter. Research has succeeded in assembling a number of non-living, (non-biological), components, and facilitating the spontaneous assembly into cell-like structures which can replicate utilizing outside forces and which engage in Darwinian competition for resources.It is not anymore contradictive to come to the conclusion that God was uncreated than to come to the conclusion that life comes from non-living matter.
This is not clear. To assume that everything became, is to assume a period of nothingness, (aside from the Creationists special exception for their supposed creator). Yet nothingness has never been witnessed and, of course, cannot be witnessed. The mere existence of a witness defeats the concept of nothingness. But to perceive that there must have been a period of nothingness suggests that somehow, nothingness results in a lack of nothingness, and as the mechanism for this, creationists insert a creator. But it is far more logical to note that there is no reason that nothingness is a more likely default state than somethingness. We never see anything created, we only see transformations. And we know the universe is undergoing constant transformation and have evidence of a substantial transformation known as the Big Bang. That doesn't mean the universe didn't exist before that transformation, it simply means it existed in a different form. And while we have substantial evidence to conclude that the universe has always existed in one form or another, we have absolutely no evidence to suggest that there was ever a period or "time", if you will, when it did not exist. And if the universe has always existed, then it requires no creator.It is clear that everything became in the first place so it holds that is not a stretch to believe it was created.
Your first failed assumption is that there was a period when the universe did not exist. You can't demonstrate any truth to this or any evidence which suggests this to be true. "Time" is a component of the universe in its current configuration so utilizing the word "time" becomes confusing. You suggest a creator which was not created, then insist that the universe must have had a creator. If your creator does not require a creator, then neither does the universe. Your special pleading exposes the fallacy of your assertions.There was a time when even time did not exist. So the created came from the uncreated in your worldview. That defies logic.
The key here is the phrase, "as it exists". Certainly the Earth has not always existed as we know it today. But there is zero evidence that the components from which the Earth is formed have not always existed. So logically, what you are referring to as "creation" is in fact, only transformation. And gravity accounts for the mechanism of that transformation which means there is no need for any unseen, outside force, such as the creator you're attempting to invent.Simply saying that the world "came about" is circumventing the argument; it is in evidence that the world as it exists has not always existed. So logically, it was created or to be put another way, came into being.
Without the Christian worldview, there is no reason to reason. We can not know the universe at all. How can we be assured without the Christian worldview that the universe is always as it is? There is no reason to believe that reason itself is true without it.
From what we see on this forum Christians tend to believe in miracles as events which occur despite being well outside of the laws and processes of the known universe. They believe in miracles, rising from death, spirits and many other events which are strictly contradictory to the physical laws.
The unbelievers observe the laws, recognize them to always be true and therefore, find no reason to believe in the events proposed by believers.
I see no evidence that it was created and the logic in reasoning that it was not created, certainly not by an all-knowing, sentient being, which itself, must have either been created or ever-existing.
When have you ever seen anything created?
Transformation is not the same as creation. I would suggest that you have never witnessed an act of creation, never been privy to a credible documentation of creation and yet you suggest that unbelievers are incorrect in reasoning that acts of creation do not, and have not, occurred.
Where is the reason in assuming that alongside nothingness, existed a sentience of complete knowledge and total power which then brought everything aside from itself into being?
Where is your evidence of creation?
As I have said, the universe being uniform and knowable is the evidence that it is Created in the CWV.Where is the evidence of this proposed being?
How many beings of similar properties have been proposed by multitudes of cultures throughout the years only to have been eventually dismissed and forgotten?
What you assert to be reason seems very much to be the absence of reason as viewed from a position of observer of reality.
This is not true. Science is the study of reality. All of known reality is subject to science because there is evidence. That for which there exists no evidence can therefore be reasoned to be other than real.
Without cohesive and uniform properties it is unlikely that any portion of reality could continue to exist. If God created the world, it would seem it was created with this concept well defined.
Yet it is the belief in this God which leads people to believe that events occur which are outside of this necessary construct and property of reality.
It is, in fact, the very book most believers attribute to this God which proclaims events which violate these laws and properties.
But surely you must recognize that science does not subscribe to creationism, has been offered zero credible evidence of creationism, and has sufficient evidence to be compelling of mechanisms which would account for that for which creationism claims credit.
Creationism lacks credible evidence and without credible evidence, no matter how much one might wish to subscribe to both science and Christianity, they will find the two to be incompatible on any level ruled by rationality and objectivity.
Which again is contrary to the evidence. God is said to be metaphysical; people are physical. God is said to be incapable of sin; humans are said to be incapable of complete avoidance of sin. God is said to be perfect; humans are certainly far from any claim of perfection. Where is it, exactly, that humans and God are supposed to offer a similar image?
The knowledge offered by Christianity and the belief in the Christian God have been geocentrism, ritualistic medicine, a global flood which never occured, growth of plants on Earth before the existence of the sun and the sun, moon and stars residing within the atmosphere of the Earth.
Science has shown all of these to be false. That's true knowledge. Belief in a book which is devoid of verification isn't knowledge.
Less so, it would seem. The conclusions of science are based in evidence.
The conclusions of the Christian worldview are based in blind belief and adherence to an ancient book which demonstrates all the expected properties and traits of a book of ancient tales, cultural traditions and traditional beliefs.
True, but there are very simple physical explanations for how these things came into being. Just because something came into existence doesn't mean that it was caused to exist by some intelligence.
For example, take a snowflake: do you think that God fashions each and every snowflake individually? Because we can understand the structure and makeup of snowflakes from simple physics. The snowflake, just like the Earth, was caused to come into existence by a series of natural events.
That's not evidence for a god. That is evidence against one. The Christian God is a being that does not conform to physical laws. In the Bible, this god causes a bush to be on fire without burning the bush, causes cities to be destroyed, causes people to turn into pillars of salt, causes manna to fall from heaven, causes people to rise from the dead, causes water to be turned into wine, causes bread and fish to be created out of nothing, and many other things.
Without any being that can act outside physical laws, the only conclusion one can make is that if any physical laws exist at all, then there must be a set of physical laws that are independent of space and time, and no violation of those fundamental physical laws will ever be possible.
Thus the signature of a god would be an event that cannot conform to any reasonable physical laws. The existence of unbroken physical laws is evidence against a god.
No. In science, we assume uniformitarianism not for any reason other than it is a necessary assumption to make forward progress. And we trust that if the universe is not as we assume, then our experiments will come out in some way that we do not expect. The next step is to discover which of our assumptions happened to be wrong, and it is very interesting that uniformitarianism has never steered us wrong.
Obviously that was my first idea. But having one belief proved wrong, I was able to open my eyes and consider my other beliefs to have the possibility of being wrong. Eventually I arrived at the obvious conclusion based upon current evidence: there is no god.
What? No. It was painful because I was questioning beliefs that I fervently held for many years. And this separation between the wisdom of God and the wisdom of man is false: God doesn't speak to us. Any of us.
Even if one accepts the assertion that it was God's wisdom implanted into the Bible, it is man's flawed wisdom that interprets the Bible. Strange that such a wise being would leave a holy book that was so open to interpretation as the only evidence of his existence.
I don't expect there was pain. It is always much more painful to accept that you have been wrong for many years than to blindly follow like sheep.
Within an evolutionary model, it is an obvious truism that an organism capable of reasoning about its surroundings will not be terribly successful by chronically reasoning incorrectly.
Thus, from such a perspective, the world can be as mundane or as volatile as one can imagine, and successful reasoning beings must necessarily deal with the world as it is.
Indeed, I find your suggestion that beings capable of successful reasoning about a particular world just happened, according to a nontheistic worldview, to be placed into just such a world entirely backwards.