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There is no Free Will PERIOD

David Lamb

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I dunno maybe I just misunderstood the correlation. I don’t believe we were created for the specific purpose of glorifying God. I believe we were created to have a relationship with Him. The point I was trying to make is that without free will we cannot have a relationship with God.
Whether or not we have free will, we cannot have a relationship with God God unless and until we have Jesus Christ as our Saviour. Without Him as our Saviour, our wills are in bondage to Satan and sin.
 
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Rose_bud

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Would you agree that God must open the eyes and ears to hear the gospel? Do you think He does this for everyone?
Of course God is the one to open eyes and ears, I believe He is the source and initiator of all good toward us, but we also have the opportunity to respond or agree and yield to His good toward us or reject it. I don't believe God is selective in His goodness, He makes the rain shine on the just and the unjust. But who do we thank for that rain. God, the Creator of heaven and earth or an idol (Baal, god of storm, thor god of thunder or Zeus god of lightning or an unknown God).

Paul in Acts 17 proclaimed to them the God that they ignorantly didn't know. And to this, some mocked, some were curious and wanted to know more and a few believed. But each were given an opportunity to respond. Maybe for some it was a seed awaiting future growth, for others it was water for nourishment, for others the soil is hard, as the hearts. But at the end of the day God brings growth. We have the responsibility to continue to trust that He will bring about that growth.
This was a very interesting point that required a bit of research. My commentaries are divided so I think this would have to be tossed. I could see it both ways.
Noted
Of a husband's decision? Well, I never stated that and I'm not sure where husband is inserted in the text. It says, "nor of the will of man". One can't will or choose to be a Christian. We must be Christ's sheep.
The word (andros) can be translated as either "man" or "husband", depending on the context. Most translations render it as "man" to emphasize humanity in general.
Some translations (NIV) says "husband's will" which is most likely based on a patriarchal culture, it would of been the husband's prerogative to ensure his line continues. But either way the point is, the new birth is God's divine work, which we receive when we accept/acknowledge Him.
So those who never hear the gospel, what about them? I'm not sure you addressed this.
I understand God's revelation as both general and special, general in the sense that God has revealed Himself through his creation, conscience and human experience. He is the source. (Psalm 19:1-4), (Romans 1:19-20) and the testimony in Acts 17 which was a starting point for Paul sharing the truth.

Special revelation is what we know from God's Word, the Person of Jesus Christ and the Holy Spirit revealing these deeper truths abouts God's character, nature and His plans of redemption for his creation. He is still the source.

Humanity is accountable to God regardless. He can reveal Himself in unique ways (even in our dreams). God is sovereign in how he desires to do this. But we still have to respond.

Yet in His grace, by intimately knowing Him, we are empowered to live our lives holy for Him, our lives a testimony to His goodness, so others may glimpse His love toward His creation. Which too becomes both a compulsion and a testimony.
Yes, I think in one of my way back post I stated this is probably one of the most complex doctrine to understand. However, unlike you I see God's sovereignty working in spite of our human choices. Our human choices are evil. We do nothing good of ourselves.
God initiates, draws, and compels us to recognize our sinful state and need for His provision, but we must acknowledge and accept that grace.

As Jesus said, No one can come to me unless the Father who sent me draws them (John 6:44). Ephesians 2:8-9, For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Our acknowledgement and acceptance of God's grace are not mere human decisions, but rather responses to God's sovereign work of compelling and drawing us to Himself. But we have to acknowledge we need His provision to remedy our sinful condition. As He impresses on us, we yield. His grace is enough and it's by that grace that we can trust Him and surrender to His love.

I would agree. We have been commanded to do so. If we love Christ, we will be obedient to His commands.
Amen:prayer:
 
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Neogaia777

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I am struggling right now with why I fight so hard for this, and think it is so important, when I also don't think it should severely affect our wills, or how we decide to choose in our day to day choices, or our day to day lives?

I'll have to get back to you all on that, as I don't have a for sure answer on it yet, etc.

I want you all to know God, is about all I can come up with so far right now, etc.

God Bless.
 
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Neogaia777

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And I also want to impart to you the vision, etc.

But as of yet, I do not know why right now, etc.

God Bless.
I'm struggling with the question as to what practical use it might have to or for the rest of you in your day to day lives right now, etc?

All I can tell you is that it's "way, way beyond awesome", and you should most definitely totally want it right now, etc.

But as to just exactly why it is you should want it like that, or want it that way, or want it the same way I do right now, I cannot totally answer for sure 100% completely right now, etc.

God Bless.
 
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Neogaia777

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I'm struggling with the question as to what practical use it might have to or for the rest of you in your day to day lives right now, etc?

All I can tell you is that it's "way, way beyond awesome", and you should most definitely totally want it right now, etc.

But as to just exactly why it is you should want it like that, or want it that way, or want it the same way I do right now, I cannot totally answer 100% completely right now, etc.

God Bless.
And I'm not just talking about predestination and free will, but the whole truth in general right now?

God Bless.
 
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Stephen3141

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There is no free will in a world that is already predestined.
(As vindicated by countless fulfillments and prophecies)
Even some Physicists agree in the Universe of Destiny
As we cannot live in both Universes (Free will & Destiny) at once.


Therefore,
Every thought we had was predestined thinking;
Every choice we made, was predestined choosing.
&
Every thought we have is predestined thinking,
Every choice we make, is predestined choosing.
&
Every thought we make is destined thinking
Every choice we have, is destined choosing.
&
Every choice [thought] is destined.
Every thought [choosing] is destined.

The real question is why does everyone think opposite?
That, there is a choice?

It could be because every thought we think we have, is not really ours.
If we are predestined individuals under Christ, then we have Hive Mind with Christ.
99.9% of all our thoughts are projected into us by our surroundings or by the past.
Therefore, the solution is to do the opposite of the problem.
Bring our thinking to the present moment called NOW, and isolate ourselves. Matthew 6:6
In that instantaneous and infinite moment called NOW, with zero distractions;
Do we find the Peace of the Supreme.
With the Supreme moment, comes a Supreme awareness of a Supreme intelligence.
This Supreme Intelligence and Supreme Moment is of God.

All Servants who have read this far have been predestined to do so.

This post is a radical position, on the topic.

Note that more reasonable Christian theological positions accept that we
have freedom to choose what we wish, BUT that God, being outside of
instantaneous time, has a foreknowledge of what we will choose.

The more reasonable theological positions can defend the fact that God
holds us morally-ethically responsible for what we choose to do.

There is the further problem with the radical view of predestination. And that
is in trying to describe the Incarnation. If the man Christ did not have free
will, then of what use is his purity, and choice to be the lamb of God who
takes away the sin of the world? If the man Christ had free will but other
human beings don't, then how is the man Christ really a human being?

Note that this question involves a precise definition of "free will", and
"foreknowledge", which is not given by the person who created this post.
---------- ----------

Note that the radical predestination view (including that there is no
free will), is a model that maximizes a theological model of the sinfulness
of mankind. Other more reasonable models, assert that mankind has sinned, but
not that (according to Calvin) man is "completely depraved".

Calvin's attempt to maximize the sinfulness of mankind, and maximize the
sovereignty of God (by not allowing man to have free will), are more the
models of a control freak, rather than a description of the God of the Bible.

The God of the Bible is not diminished, because he chooses to delegate
free will to mankind. And this "free will", is not the same as sinlessness,
but is rather the dimension in choosing that allows mankind to sin.
---------- ----------

We should all be wary of models of God, that try to "maximize" one of
his characteristics, to the detriment of other characteristics of God or man
that the Bible presents.

The position that mankind does not have free will, can only be reached by
embracing a unique interpretation of a few texts in the Bible, then using
that interpretation to systematically abuse the language of choice, that
the Bible presents.
 
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BNR32FAN

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Whether or not we have free will, we cannot have a relationship with God God unless and until we have Jesus Christ as our Saviour. Without Him as our Saviour, our wills are in bondage to Satan and sin.
Was Noah’s will in bondage to sin? What about Job or Abraham? They didn’t know anything about Christ.
 
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BNR32FAN

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The lump of rock doesn't know what is in it before it is put into the furnace, and nor does it choose to put itself into the furnace, and nor does it choose or know what it will come out as when it comes out of the furnace, but the one who carefully examined it before He put it in knows, and it is the same with us right now really. And beyond this analogy, God is the one who made the rock in this case, and the furnace, etc, so He definitely knows what is already in it, and what it will come out as, most definitely, etc.

For anyone who gets to go to Heaven after this, there is not one single bad thing they will go through, or evil that they will suffer, that they will not need the experience of one day, probably to both get into Heaven initially, and that they will probably also need again, when they are one day in Heaven again after that one day, etc.

Every bad thing every single child of God ever went through before getting into Heaven one day, will be a source of great strength for all of the rest of us forever and perpetually after that one day in Heaven after that one day, etc.

Not one single thing any child of God ever went through will ever be wasted when we are all standing there together in Heaven one day, etc. And it will no longer cause any of us any kind of pain, but will be a source of very great strength for all of us there once there in Heaven after that one day, etc.

It's just that, right now, it is very difficult for us to see just how these things could ever be one day, etc.

But, I also 100% believe God promises us all of this one day, etc. All of what I am right now saying, etc.

God Bless.
What is the purpose of the Bible? Why do we have it?
 
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rturner76

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You are only rejecting it because it messes with your current theology, or what you want to be true or not true about things, but you will never get to real truth that way.
I am rejecting it because it's a false doctrine. Here are two major examples of the Bible showing that we DO have freedom of choice.

1) In the Garden of Eden, both Eve and Adam had a choice whether to bite the fruit or not. Eve was decided by the enemy and made her choice, then she tempted Adam and he made a choice.

2) In the desert, Christ was tempted by the enemy to use his power to turn stones into bread after he fasted for over a month.

These were both free-will choices that were made by Adam & Eve, and by Christ. If these choices were made for them Adam & Eve would not have bitten the fruit and God would have forced them to obey him. If you look at it from the other side, would God the Father force Adam & Eve to disobey him? What would be the reason for God to force his children into sin? It just makes no sense.

Having foreknowledge about what will happen in the future is not the same as controlling the choices that God's children will make. Do you understand now why God gives us free will? It is so we can choose to follow him. We are human beings and not computers running pre-programmed software.
Logic, and reason, and 100% objectivity, will always agree with me about this 100% wholeheartedly.
I think the exact opposite is true. Logic and reason will bear out that we are given free will and we choose what we desire, we are not programmed one way and other people another way. Without free will, we cannot choose to follow God's plan. This was the understanding of Christ and his disciples.
And so will the Bible, and theology, if you can update all of your previously held preconceived notions or own personal ideas about the way it has to be interpreted/known classically.
If we want to talk about pre-conceived, isn't that what your whole theology is based on? The fact that God preconceived all our thoughts and actions? Are God's thoughts and actions pre-destined or out of his control? I think you will agree that they are not. Being created in God's image means we are created with free will. Anything other than that is a false teaching. Perhaps you are not a member of the Calvinist Church but you follow his teaching to the letter. I choose to follow the teachings of Jesus, his disciples, and the prophets who never taught that we are predestind or in other words preprogrammed to be either a sinner or a saint. You're way off on this one.
 
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rturner76

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Was Noah’s will in bondage to sin? What about Job or Abraham? They didn’t know anything about Christ.
He shoots, he scores!! :clap::clap::clap:
 
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HarleyER

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So what are your thoughts on his writing titled retractiones? It consists of two books of him retracting his earlier writings. He was 72 years old when he wrote it. He died at the age of 76. That’s why I don’t put much focus into his writings. You say you believe I don’t like his writings because they don’t fit my paradigm. I have a perfectly logical reason for not having much faith in his writings because apparently at the age of 72 he didn’t have much faith in his writings either.
It isn't that Augustine didn't have much faith in his writings. Rather Augustine understood the grave (yes, that the right word) error he had made in not fully understanding and acknowledging the divine sovereigty of God. His writings include great insight but, like everyone, one has to measure those insights against the scriptures. That being said, I wouldn't throw out the baby with the bathwater. Otherwise, you would have to disregard a number of great writings like Origen who was considered a heretic. And Augustine at 72 seems like a spring chicken to me. :O)

The church fathers are not inspired writings. You have to measure it against the Scriptures to see if it makes sense. I could give you a number of early writers (e.g. Clement of Rome) who believed in the divine sovereignty of God. Then we would argue about whether what they wrote really meant this or that. The early church counsels helped clarify what was consider the correct view of the church.

A very brief and incomplete history...

The Counsel of Orange took the early writings of the church and codified them in what the Western (Rome) Christian church believed, a sovereign will of God in salvation as you can see from my post. The Eastern Christian church (Orthodox) followed the Pelagius view of free will salvation (making a choice). Eventually, around 1000AD the Orthodox broke away from the Western church. The Roman Catholic Church eventually abandoned their original view and moved towards the Orthodox view with the Council of Trent. The Reformation brought back everything to the original view of the Western church. But it wasn't long before this view was corrupted by Joseph Arminius. There is far to much history to go into it here, and this is rather simplistic. But it gives a high overview of the positions.

It took me over 2 years to research all this, going through counsels, church history, etc. to find out what was the true view of the church, monergism or synergism. Monergism is the correct view. What you believe in "free will" is nothing more than an Orthodox/Catholic perspective; man cooperating with man.
 
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BNR32FAN

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You are only rejecting it because it messes with your current theology, or what you want to be true or not true about things, but you will never get to real truth that way.
Woa Woa, wait a minute. “What we want to be true”? According to what you’re teaching here we can’t want anything. We can’t have wants or desires, that is a product of free will. According to what you’re teaching here we can only want what God makes us want. We can only accept what God makes us accept, we can only believe what God makes us believe. So it seems like you’re getting not applying your own theology to your statement here because according to your theology we are completely unaccountable for anything we say or do. So if you disagree with anything we say or do you’ll have to take that up with God because He’s the One writing this, we’re just the puppets.
 
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Clare73

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I am struggling right now with why I fight so hard for this, and think it is so important, when
I also don't think it should severely affect our wills, or how we decide to choose in our day to day choices, or our day to day lives?
Wanting to Biblically understand is a good thing. . .and what we usually find out is that God is sovereign (Da 4:35).

It seems the Biblical view of "free will" does not correspond to the secular view of "free will."

Biblically, as we see it operate in Scripture, free will is simply the power to choose, without external force or constraint, what we prefer.

The unregenerate man prefers self-will over God's will and, therefore, will not submit to God in everything, including belief in Jesus Christ.
Only those born again of the Holy Spirit prefer God's will over their own will.
And the fact remains, the new birth (Jn 3:3-5) is only by sovereign (unaccountable-as-the-wind) decision of the Holy Spirit (Jn 3:6-8).

And that is the rub.
We have nothing, absolutely nothing to do with it. . .just as we have nothing, absolutely nothing to do with our natural birth.
Birth is completely out of the control of the birthed, both naturally and spiritually.

That is what we have to come to terms (sovereign, unaccountable) with.
I'll have to get back to you all on that, as I don't have a for sure answer on it yet, etc.
I want you all to know God, is about all I can come up with so far right now, etc.
God Bless.
 
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Strong in Him

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I've answered your questions.
No, you haven't.
Your position seems to be that God causes, or ordains, things to happen. And you once said that he allowed sin to happen so that he could show his glory, through Jesus, in forgiving it.

I have asked you, twice, how you would react, or feel, about someone who heroically went into a fire to rescue some children - and it was later discovered that she, herself, had started the fire. I also gave an example of a man who had HIV, knowingly slept with a woman who became pregnant and gave birth to an affected baby - and later discovered a cure for HIV using cells taken from the child whom he had made sick.
You have not answered that question.
It's a similar analogy: God made, or caused, Adam and Eve to sin so that he could later forgive sin through Christ which, according to you, showed his glory.
How does that show God's glory, and goodness in forgiving sin, if it was he who caused, willed or ordained the sin to happen in the first place?

The Gospel is that though we sinned; we, like sheep, went astray, the Lord did not give up on us but showed us mercy, compassion and love. It was OUR fault we sinned and we deserved death. But God is merciful and gracious.
 
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Clare73

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No, you haven't.
Your position seems to be that God causes, or ordains, things to happen. And you once said that he allowed sin to happen so that he could show his glory, through Jesus, in forgiving it.
I have asked you, twice, how you would react, or feel, about someone who heroically went into a fire to rescue some children - and it was later discovered that she, herself, had started the fire. I also gave an example of a man who had HIV, knowingly slept with a woman who became pregnant and gave birth to an affected baby - and later discovered a cure for HIV using cells taken from the child whom he had made sick.
You have not answered that question.
Where do you get the idea that God does only what fallen man finds suitable, fair?

My answer to your question is that I do not judge God, he judges me.

I don't call God to the bar (bench) of my reason to give an account of his ways.
God calls that "turning things upside down, as if the potter were thought to be like the clay!" (Is 29:16)

God's answer to man's charges of unfairness is:
Your ways are not my ways.
My ways are higher (better) than your ways (Isa 55:8-9).
I do no wrong (Dt 32:4).
All my ways are just (Da 4:37, 9:14, Ps 145:17),
and what I do is right (Da 4:37, cf v.35).

We have to decide who is right, and whom we will believe, man or God.

Your issue is with the word of God stated in post #163, it is not with me.
 
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HarleyER

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Of course God is the one to open eyes and ears, I believe He is the source and initiator of all good toward us, but we also have the opportunity to respond or agree and yield to His good toward us or reject it. I don't believe God is selective in His goodness, He makes the rain shine on the just and the unjust. But who do we thank for that rain. God, the Creator of heaven and earth or an idol (Baal, god of storm, thor god of thunder or Zeus god of lightning or an unknown God).

Paul in Acts 17 proclaimed to them the God that they ignorantly didn't know. And to this, some mocked, some were curious and wanted to know more and a few believed. But each were given an opportunity to respond. Maybe for some it was a seed awaiting future growth, for others it was water for nourishment, for others the soil is hard, as the hearts. But at the end of the day God brings growth. We have the responsibility to continue to trust that He will bring about that growth.

Noted

The word (andros) can be translated as either "man" or "husband", depending on the context. Most translations render it as "man" to emphasize humanity in general.
Some translations (NIV) says "husband's will" which is most likely based on a patriarchal culture, it would of been the husband's prerogative to ensure his line continues. But either way the point is, the new birth is God's divine work, which we receive when we accept/acknowledge Him.

I understand God's revelation as both general and special, general in the sense that God has revealed Himself through his creation, conscience and human experience. He is the source. (Psalm 19:1-4), (Romans 1:19-20) and the testimony in Acts 17 which was a starting point for Paul sharing the truth.

Special revelation is what we know from God's Word, the Person of Jesus Christ and the Holy Spirit revealing these deeper truths abouts God's character, nature and His plans of redemption for his creation. He is still the source.

Humanity is accountable to God regardless. He can reveal Himself in unique ways (even in our dreams). God is sovereign in how he desires to do this. But we still have to respond.

Yet in His grace, by intimately knowing Him, we are empowered to live our lives holy for Him, our lives a testimony to His goodness, so others may glimpse His love toward His creation. Which too becomes both a compulsion and a testimony.

God initiates, draws, and compels us to recognize our sinful state and need for His provision, but we must acknowledge and accept that grace.

As Jesus said, No one can come to me unless the Father who sent me draws them (John 6:44). Ephesians 2:8-9, For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Our acknowledgement and acceptance of God's grace are not mere human decisions, but rather responses to God's sovereign work of compelling and drawing us to Himself. But we have to acknowledge we need His provision to remedy our sinful condition. As He impresses on us, we yield. His grace is enough and it's by that grace that we can trust Him and surrender to His love.
"

Amen:prayer:
"Of course God is the one to open eyes and ears, I believe He is the source and initiator of all good toward us"

If you believe that God is the one to open eyes and ears to the gospel, then you must also admit that He doesn't open them for everyone. Not only is this scriptural but obvious to the world around us.

Matt 13:10 And the disciples came up and said to Him, “Why do You speak to them in parables?” 11 And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12 For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 And in their case the prophecy of Isaiah is being fulfilled, which says,​

‘You shall keep on listening, but shall not understand;
And you shall keep on looking, but shall not perceive;
15 For the heart of this people has become dull,
With their ears they scarcely hear,
And they have closed their eyes,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their heart, and return,
And I would heal them.’​

"Paul in Acts 17 proclaimed to them the God that they ignorantly didn't know. And to this, some mocked, some were curious and wanted to know more and a few believed. But each were given an opportunity to respond. "

The key here is that two groups didn't respond. One group did. It wasn't because the last group thought it through and made a decision. It was because the Holy Spirit regenerated their hearts so that they could come to a saving knowledge of Christ.

Acts 13:48 When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and all who had been appointed to eternal life believed.​

It is only those who have been appointed (elect) to eternal life who believed. They didn't believed and then were appointed to eternal life.

"I understand God's revelation as both general and special, general in the sense that God has revealed Himself through his creation, conscience and human experience. "

One cannot come to Christ through looking at creation or human experience. Faith comes from hearing and hearing from the Word of God. All those people throughout the world never is given the opportunity to hear the gospel unless God so wills it and sends someone to preach His word.

"God is sovereign in how he desires to do this. But we still have to respond."

This is good Catholic teaching.

As Jesus said, No one can come to me unless the Father who sent me draws them (John 6:44).

Yes, we cannot come to Christ unless the Father draws us. And God doesn't draw everyone. We can't even repent unless God grants it. (2 Tim 2:25).

Is that fair? He is the potter. We are the clay. We have no right to tell God what is fair and not fair. He is all wise and all knowing. Everything He does is for our very best. Really, we should all be cast into the Lake of Fire. The reason that we are not is that God extends His grace and mercy to some of us. Why? This is where the mystery lies because we don't deserve anything.

This is the reason the soveignty of God is such an important understanding. We have no right to boast in anything, including our salvation. It is a gift to us who are being saved. It is presumptuous for us to say what is fair and not fair. It is also presuptuous for us to say that we made a choice to follow Jesus. This is a slap in the face to the Holy Spirit in my mind.
 
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Strong in Him

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Where do you get the idea that God does only what fallen man finds suitable, fair?
God is perfect, God is merciful and God is just and on the side of justice.
How is it just to say "I ordained, and willed, that you would sin against me, and now that you have done what I decided you would do, I'm going to punish you for it"?
That's what happened to Adam and Eve, Cain, the people of Noah's day etc. etc.

If sinful men would not give snakes to their children who asked for fish, nor stones when they wanted bread, why would our heavenly Father - who is perfect and knows how to give good things to his children? If we treat people fairly - and are told by God to treat people fairly - how much more will God do this, as our perfect example? One of the qualities that Jesus disliked, and spoke out against, was hypocrisy. Where do you get the idea that God would command us not to refrain from doing something when he was unable to do that himself?
God is love, 1 John 4:8.
Love does not dishonour others, it is kind, it is not easily angered nor does it keep a record of wrongs. It always protects, always hopes, always perseveres, 1 Corinthians 13:4-7.
God is light, there is no darkness in him at all, 1 John 1:5.

Yet you seem to be saying that God can ordain/plan that we sin against him, punish us for doing what he wanted and made happen - and that's ok because God's ways are higher than our ways and he can do what he wants.

My answer to your question is that I do not judge God, he judges me.
I never said you did.
I asked how you would react to someone who nobly ran into a fire to save children, and then admitted that they set the fire in the first place.
You obviously haven't got an answer - or if you have, you're not prepared to say it.

I don't call God to the bar (bench) of my reason to give an account of his ways.
No; no one does.
But he has revealed his nature (love) his will, his ways and his plan in Scripture. We can't say what we like about God and then say "oh we don't understand his ways". God is light, there is no darkness in him at all - no sin, no injustice, no wanting to pay people back, no demanding a certain standard from us and then doing the opposite.
God is Holy, pure, light and love. He hates sin and wants sinners to repent.
Why would he create us and plan that we sin, just to be able to send his Son to die in agony and torment, in order to defeat sin?
Why would God, the prophets, John the Baptist and Jesus have said "repent" of your sin, if God had wanted them to sin? Why did God punish people for doing what he wanted them to do?
Why do we bother to preach the Gospel? Non-Christians may not believe in God or have accepted Jesus, but they are doing God's will and what he created them to do - sinning.

I'm not asking you to answer for God, I'm asking you to look at your illogical position, and view of God, because he has revealed himself to us in Jesus.

We have to decide who is right, and whom we will believe, man or God.
I believe God. I don't believe your position, since you cannot even defend it.
 
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BNR32FAN

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It isn't that Augustine didn't have much faith in his writings. Rather Augustine understood the grave (yes, that the right word) error he had made in not fully understanding and acknowledging the divine sovereigty of God. His writings include great insight but, like everyone, one has to measure those insights against the scriptures. That being said, I wouldn't throw out the baby with the bathwater. Otherwise, you would have to disregard a number of great writings like Origen who was considered a heretic. And Augustine at 72 seems like a spring chicken to me. :O)

The church fathers are not inspired writings. You have to measure it against the Scriptures to see if it makes sense. I could give you a number of early writers (e.g. Clement of Rome) who believed in the divine sovereignty of God. Then we would argue about whether what they wrote really meant this or that. The early church counsels helped clarify what was consider the correct view of the church.

A very brief and incomplete history...

The Counsel of Orange took the early writings of the church and codified them in what the Western (Rome) Christian church believed, a sovereign will of God in salvation as you can see from my post. The Eastern Christian church (Orthodox) followed the Pelagius view of free will salvation (making a choice). Eventually, around 1000AD the Orthodox broke away from the Western church. The Roman Catholic Church eventually abandoned their original view and moved towards the Orthodox view with the Council of Trent. The Reformation brought back everything to the original view of the Western church. But it wasn't long before this view was corrupted by Joseph Arminius. There is far to much history to go into it here, and this is rather simplistic. But it gives a high overview of the positions.

It took me over 2 years to research all this, going through counsels, church history, etc. to find out what was the true view of the church, monergism or synergism. Monergism is the correct view. What you believe in "free will" is nothing more than an Orthodox/Catholic perspective; man cooperating with man.
You have one writer that supported this idea. I writer who wrote two books of retractions of his earlier beliefs. And the Orthodox Church did not teach Pelagianism that’s an exaggeration. They actually refuted Pelagianism. What they teach is that our cooperation is required with God’s calling which is a semi-Pelagian theology. Pelagian’s theology was much too radical, teaching things like man is capable of obeying all of God’s commandments and attaining salvation without the need for Christ’s atonement. You’re quoting one late 4th century writer who retracted a massive amount of his previous writings and a local synod that is NOT an ecumenical council. I’m quoting a 2nd century writer who was taught by Polycarp who was a disciple of John. So your evidence doesn’t appear in church history for the first 400 years of the church, mine appears in the first 170 years by a writing that is unanimously accepted in the church and always has been. So I don’t think you’re evaluating the evidence very objectively.
 
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Clare73

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God is perfect, God is merciful and God is just and on the side of justice.
How is it just to say "I ordained, and willed,
I didn't say that . . .

All that comes to pass can only do so because of what God has established/decreed/ordained.
God ordained that Adam could sin. . .and Adam chose to do so.
Adam could not have sinned had God not ordained that he could do so.
God could have made Adam fixed in righteousness. He did not.

What God ordains is allowed to happen, neither caused to happen, nor prevented from happening.

I believe God. I don't believe your position, since you cannot even defend it.
He gave Adam the ability to choose righteousness or unrighteousness.
God ordained that Adam could sin.
God could have ordained that Adam could not sin.
But he ordained the former.
that you would sin against me, and now that you have done what I decided you would do, I'm going to punish you for it"?
That's what happened to Adam and Eve, Cain, the people of Noah's day etc. etc.
If sinful men would not give snakes to their children who asked for fish, nor stones when they wanted bread, why would our heavenly Father - who is perfect and knows how to give good things to his children? If we treat people fairly - and are told by God to treat people fairly - how much more will God do this, as our perfect example? One of the qualities that Jesus disliked, and spoke out against, was hypocrisy. Where do you get the idea that God would command us not to refrain from doing something when he was unable to do that himself?
God is love, 1 John 4:8.
Love does not dishonour others, it is kind, it is not easily angered nor does it keep a record of wrongs. It always protects, always hopes, always perseveres, 1 Corinthians 13:4-7.
God is light, there is no darkness in him at all, 1 John 1:5.
Yet you seem to be saying that God can ordain/plan that we sin against him, punish us for doing what he wanted and made happen - and that's ok because God's ways are higher than our ways and he can do what he wants.
I never said you did.
I asked how you would react to someone who nobly ran into a fire to save children, and then admitted that they set the fire in the first place.
You obviously haven't got an answer - or if you have, you're not prepared to say it.
My answer goes to the premise of your question--i.e., that man is the measure of goodness and justice--rather than to the question itself. God addresses that premise in:

"Your ways are not my ways.
My ways are higher (better) than your ways" (Isa 55:8-9).

"I do no wrong" (Dt 32:4). (Translate: My thinking and actions are the definition of right, man's thinking and actions are not.)

All my ways are just (Da 4:37, 9:14, Ps 145:17),
and what I do is right (Da 4:37, cf v.35). (Translate: I am the standard for what is right. If I do it, it is by that fact right.)
No; no one does.
But he has revealed his nature (love) his will, his ways and his plan in Scripture. We can't say what we like about God and then say "oh we don't understand his ways". God is light, there is no darkness in him at all - no sin, no injustice, no wanting to pay people back, no demanding a certain standard from us and then doing the opposite.
God is Holy, pure, light and love. He hates sin and wants sinners to repent.
Why would he create us and plan that we sin, just to be able to send his Son to die in agony and torment, in order to defeat sin?
Why would God, the prophets, John the Baptist and Jesus have said "repent" of your sin, if God had wanted them to sin? Why did God punish people for doing what he wanted them to do?
Why do we bother to preach the Gospel? Non-Christians may not believe in God or have accepted Jesus, but they are doing God's will and what he created them to do - sinning.
I'm not asking you to answer for God, I'm asking you to look at your illogical position, and view of God,
I have presented the Bible's view of God. . .which you see as illogical.
because he has revealed himself to us in Jesus.
And what did God do in Jesus?
He sent Jesus to a cruel, painful, fearful, bloody death.
I believe God.
Do you believe his word which has been presented to you above?
 
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