Scripture doesn't support your opinion re Heb.9:27 or mis-translation of Mat.25:41:
God is love. His punishments are always corrective, remedial, for salvation:
Mt.1:21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
Mt.2:6b ...my people Israel.
The word eternal/everlasting "αἰώνιος...lasting for an age...partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting... (also used of past time, or past and future as well) Derivation: from G165;"
G166 αἰώνιος - Strong's Greek Lexicon
Matthew 25:41 Then shall He be declaring to those also at His left, 'Go from Me, you cursed, into the fire eonian, made ready for the Adversary and his messengers. (CLV)
Online Parallel Study Bibles
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (YLT)
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. (WEY)
Compare Jude 1:7 where the "eternal fire" ended long ago:
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (Jude 7, KJV)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering. (Jude 7, YLT)
That fire of Jude 1:7 that burnt Sodom went out long ago. It wasn't "eternal" as some pro eternal hell versions mis-translate it, misleading the public. Likewise the same words mistranslated "eternal fire" at Mt.18:8; 25:41 refer to fires that are of finite duration, not eternal. Moreover since Mt.25:41 refers to the devil's finite punishment, his punishment of Rev.20:10, "into the ages of the ages", must also be finite, but is often deceptively translated "forever and ever".
The proper translation is important. Compare the "Interlinear" for Jude 7 via this site:
Jude 1:7 Interlinear: as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.
The Interlinear there says it is not "suffering the vengeance of eternal fire", as some versions says, but the cities are "set forth as an example", "undergoing the penalty of fire aionion".
Similarly, a literal version reads:
7 As Sodom and Gomorrah and the cities about them in like manner to these committing ultra-prostitution, and coming away after other flesh, are lying before us, a specimen,
experiencing the justice of fire eonian." (Jude 7, CLNT)
"The destruction of Sodom and the surrounding cities is still apparent to all who visit the region. In this way these cities are experiencing the justice of eonian fire. The fire has long ceased but its effects will remain and testify to God's judgment until the close of this eon, after which Sodom shall return to her former estate (Ezek.16:53-56)" (Concordant Commentary of the New Testament, p.376) Concordant Commentary on the New Testament
"We likewise subscribe to the destruction of Sodom and Gomorrah, who "are set forth for an example, suffering the vengeance of eternal fire" (Jude 7). This occurred many centuries ago. How poor a passage to apply to that which is thousands of years hence!"
"The word "set forth" is, literally, "lying before." The term "example" or specimen, is from the word show. These are readily comprehended if we apply them to the sites of Sodom and Gomorrah today. Their destruction was so complete that their exact location is in dispute. Now the preponderance of opinion places them under the shallow end of the Dead Sea. No one can visit this terrible desolation without fully appreciating the force of these words."
"But we are asked to forget this solemn and forceful scene for an "example" which no one can see, and which is not at all "set forth" or "lying before" us. We are asked to forget the fire (Gen.19:24) which destroyed these cities so that the smoke of the plain went up like the smoke of a furnace. The justice or "vengeance" of this fire is all too evident to this very day. It is a powerful reminder of God's judgment which should deter those who are tempted to follow a similar path. This fire is called "eternal." Just now the plain is covered by water, not fire. It was an eonian fire, as is witnessed by its effect for the eon."
"Speaking of Jerusalem, Ezekiel gives us God's thoughts concerning Sodom. "As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters." And again, "When I shall bring again their captivity, the captivity of Sodom and her daughters...then will I bring again the captivity of thy captives in the midst of them...when thy sisters, Sodom and her daughters, shall return to their former estate, then thou and thy daughters shall return to your former estate" (Ezek.16:48,53,55)."
"2 Peter 2:6 gives a parallel passage, where we read that God condemns the cities of Sodom and Gomorrah, reducing them to cinders by an overthrow, having placed them for an example. This is perfectly plain, unless we try to distinguish between the cities and the people, and make conscious cinders suffer from flames beneath the waters of the Dead Sea."
"If the Sodomites were on public exhibition where all could see them suffering in the flames of a medieval hell, we might consider them as set forth as an example, but as no one has ever seen them, and no one can see them, they are no example at all. The cities, however, are lying before us as a specimen of God's eonian justice. The effects of the fire endure for the eon. When Jerusalem is restored, they will be restored."
A Reply To “Universalism Refuted” Part Seven
As for Hebrews 9:27:
Heb.9:27 says it is appointed to men once to die. Does that deny men can die twice? No. Does it say "only" once? No. If New England is appointed to play the Buffalo Bills twice, does that deny they won't meet again in the playoffs? No. How many times did those raised before the general resurrections die?
I think, in light of the Rapture theory, many Christians would disagree with the statement that "100% of mankind will die and face judgment". Not only that, but Hebrews 9:27 does not say men are "only" going to die once. Lazarus, for one, is a Biblical example of one who died twice & the book of Revelation speaks of the "second death"."
I already provided examples proving Heb.9:27 does not mean death occurs "once & only once". If it did there would be a Bible contradiction & the Bible would be lying.
Paul says "once was i stoned" (2 Cor.11:25). Does that mean he could never be stoned again or stoned twice? Obviously not.
How sad it is that so many Damnationists err in claiming Hebrews 9:27 proves there is no salvation after death.
Scripture reveals there are those who will not die even once & implies there are those who will die at least a second time.
There are those who will never die, not even once:
1 Thessalonians 4:15-17 says: “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the
voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”
The reference to Hebrews 9:27 does not speak of "an expiration date" for salvation or God's love. After death comes judgement for all, sinners & saints. Judgement is a good thing:
"When your judgments come upon the earth, the people of the world learn righteousness." (Isa.26:9)
The Greek word for "chastening" here can mean correction:
The Lord is acquainted with the rescue of the devout out of trial, yet is keeping the unjust for chastening in the day of judging. (2 Pet.2:9)
Heb.10:28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Stoning to death is not a very sore or longlasting punishment. People suffered far worse deaths via the torture methods of the eternal hell believing Medieval Inquisitionists and the German Nazis under Hitler.
Therefore, if the writer of Hebrews believed the wicked would be punished with something so monstrous as being endlessly annihilated or tormented, he would not have chosen to compare their punishment to something so lame as being stoned to death. Clearly he did not believe Love Omnipotent is an unfeeling terminator machine or sadist who abandons forever the beings He created in His own image & likeness so easily.
Heb.1:2a in these last days has spoken to us in His Son, whom He appointed heir of all
Heb.1:3b When He had made purification of sins, He sat down at the right hand of the Majesty on high
Heb.2:2b every transgression and disobedience received a just penalty
Heb.2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put
under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by
the grace of God should taste death for every man.
14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render
powerless him who had the power of death, that is, the devil,
15 And might free those who through fear of death were subject to slavery all their lives.
Unique Proof For Christian, Biblical Universalism
Universalism – The Truth Shall Make You Free
Eternity in the Bible by Gerry Beauchemin – Hope Beyond Hell