The Boxer said in post 5215:
The disciples weren't marveling at the worthless stones.
Luke 21:5 ¶And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Mark 13:1 ¶And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Matthew 24:1 ¶And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Note that Luke 21:5-6, like its parallel passages, can refer to the stones of the entire 2nd temple complex, including its Wailing Wall.
In Luke 21:5, the original Greek word (kalos: G2570) translated as "goodly" (in reference to the temple's stones) can mean "beautiful" (Strong's Greek Dictionary). At the time of Jesus' 1st coming, even the huge stones of the temple's Wailing Wall could have been quite beautiful, polished to an amazing, gleaming perfection. Compare the disciples' exclamation: "see what manner of
stones ... are here!" (Mark 13:1).
In Luke 21:5, the original Greek word (anathema: G0334) translated as "gifts" can refer to "a votive offering" (Strong's Greek Dictionary), which would include prayers, for they can be offered (Hebrews 5:7). And the Greek word is derived from another Greek word (anatithemai: G0394), which can mean to "communicate" (Galatians 2:2). Even today, Jews (and sometimes Christians) stick pieces of paper with prayer requests between the stones of the temple's Wailing Wall, hoping that this will help them to communicate with God. At the time of Jesus' 1st coming, the Jews could have also placed, as gifts to the temple, beautiful plaques of silver and gold inscribed with prayers, high up on the wall.
The Boxer said in post 5215:
Jesus said, "All these things shall come upon THIS generation."
Matthew 24:34 indeed refers to the fulfillment of "all these things". But note that this includes not only all the events of the tribulation, but also Jesus' 2nd coming and the gathering together (rapture) of the church which must occur "
immediately after" the tribulation (Matthew 24:29-31; cf. 2 Thessalonians 2:1-8; 1 Thessalonians 4:15-17, Revelation 19:2 to 20:6), which events Jesus had just finished describing in Matthew 24:2-31, and which he would later show in great detail in Revelation chapters 6 to 19. Matthew 24:34 didn't mean that the tribulation, 2nd coming, and rapture would be fulfilled during the temporal generation alive at the time of Jesus' 1st coming, for none of those things was fulfilled during that temporal generation.
Instead, Matthew 24:34 could mean that the temporal generation which would see the 1948 AD reestablishment of Israel, which could be symbolized by the rebudding of the fig tree (Matthew 24:32-34; cf. Matthew 21:19,43, Hosea 9:10, Joel 1:6-7, Luke 13:6-9), won't pass, i.e. won't die off completely, until the future tribulation and 2nd coming of Matthew 24 and Revelation chapters 6 to 19 are fulfilled. A temporal generation may not pass until 70 or 80 years (Psalms 90:10), or 120 years (Genesis 6:3).
This doesn't require that the 2nd coming will occur right before, like one year before, that generation will pass: i.e. 69, or 79, or 119 years after 1948: in 2017, 2027, or 2067. And if the tribulation which will immediately precede the 2nd coming and rapture (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6) will last 7 years (Daniel 9:27), the tribulation's 1st year didn't have to be in 2011, and won't have to be in 2021 or 2061, but could be in a future year (e.g. 2020) earlier than 2021.
Matthew 24:34 could also include the meaning that the figurative, all-times generation of the elect (Matthew 24:22, Luke 16:8b; 1 Peter 2:9, Colossians 3:12; 1 Thessalonians 1:4) won't pass away from the earth during the future tribulation of Matthew 24 and Revelation chapters 6 to 18, but that some of the elect will survive (Matthew 24:22) until Jesus' 2nd coming (1 Thessalonians 4:15-17; 1 Corinthians 15:21-23,51-53), immediately after the tribulation (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
-
The rebudding of the fig tree (Matthew 24:32) can refer to the 1948 reestablishment of Israel, just as Jesus' cursing of the literal, fruitless fig tree (Matthew 21:19) foreshadowed his curse on the part of Old Covenant Israel which rejected him (Matthew 21:43), for a fig tree can represent Israel (Hosea 9:10, Joel 1:6-7, Luke 13:6-9). And the Israel which was reestablished in 1948 is the same Old Covenant Israel which Jesus cursed at his 1st coming. For it still rejects Jesus and still considers itself to be under the Old Covenant. This Israel merely "putting forth leaves" again (Matthew 24:32) in 1948 was nothing more than a restoration to what the fig tree in Matthew 21:19,43 had been before it was cursed by Jesus and then destroyed in 70 AD: a tree with leaves, but without any fruit. And the unbelieving, Old Covenant Israel which was reestablished in 1948 may never bear fruit. For it could be destroyed before Jesus' 2nd coming, during a future war, by a Baathist army, just as it had been destroyed in 70 AD by a Roman-empire army.
But Jesus' kingdom is still called "Israel" (John 1:49, John 12:13-15, John 19:19, Luke 22:30). And at Jesus' 2nd coming, he will sit on the earthly throne of David (Luke 1:32-33, Isaiah 9:7), and restore the kingdom to Israel (Acts 1:6-7, Acts 3:20-21). Jesus is, in his humanity, the son of David (Matthew 1:1, Matthew 21:15-16, Romans 1:3), of the house of David (Luke 1:69). So at Jesus' 2nd coming, he will restore the tabernacle, the house, of David (Isaiah 16:5, Amos 9:11) to its royal glory (2 Samuel 5:12), which it had lost (2 Kings 17:21a). And Jesus will fulfill the prophecy and prayer of 2 Samuel 7:16-29. And he will bring salvation to all the still-living, unbelieving elect Jews of the house of David. For they (along with all other still-living, unbelieving elect Jews) will come into faith in him when they see him at his 2nd coming (Zechariah 12:10-14, Zechariah 13:1,6, Romans 11:26-31). And so they will all become part of the church at that time, for now there are no believers outside of the church (Ephesians 4:4-6).
After Jesus' 2nd coming (Revelation 19:7 to 20:3, Zechariah 14:3-5) will occur the millennium (Revelation 20:4-6, Zechariah 14:8-21), during which time the Gentile nations will come to seek the returned Jesus ruling the whole earth (Zechariah 8:22, Zechariah 14:9, Psalms 72:8-11) on the restored throne of David (Isaiah 9:7) in the earthly Jerusalem (Isaiah 2:1-4, Zechariah 14:8-11,16-19). And the physically resurrected church will reign on the earth with Jesus during the millennium (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29). For the church is Israel (Romans 11:1,17,24, Ephesians 2:12,19, Galatians 3:29, Revelation 21:9,12; 1 Peter 2:9-10).
*******
The Boxer said in post 5222:
Jesus' reference to the sun and moon and stars was TYPICAL language for the fall of the ancient Jewish polity.
Note that Matthew 24:29 can refer literally to clouds blocking the light from the sun and moon. And it can refer to what we still today call "falling stars", i.e. meteors, but ones which will also be meteorites, i.e. ones which will pass through the clouds and be seen before they land on the earth. So "heaven" in Matthew 24:29-31 can simply refer to the 1st heaven, the sky/atmosphere. Also, "the powers of the heavens" which will be shaken can refer to the literal, fallen-angelic "powers" who currently rule the unsaved world from high above the earth (Ephesians 6:12, Ephesians 2:2).
And Matthew 24:30 refers to Jesus' never-fulfilled 2nd coming, when he himself will appear in the clouds: "they shall see the Son of man coming in the clouds of heaven with power and great glory" (Matthew 24:30). And this won't occur until immediately
after the never-fulfilled tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6). Matthew 24:30 will occur at the same time as the never-fulfilled Matthew 24:29 and Matthew 24:31.
The "sign of the Son of man" (Matthew 24:30a), if it isn't the sign of the Cross, can be the appearance of Jesus himself (Luke 11:29-30) in the sky at his never-fulfilled 2nd coming, when "
they shall see the Son of man coming in the clouds of heaven with power and great glory" (Matthew 24:30b). Before he lands on the earth (Zechariah 14:4, Acts 1:11-12), he could circle the globe in the sky so that everyone will be able to see his 2nd coming with their own eyes, as Revelation 1:7 and Matthew 24:27,30b require. Or most people could see his 2nd coming via a live, breaking-news video feed to their smartphone, computer, or television. This is also the whole point of Matthew 24:23-31: If Jesus' 2nd coming isn't obvious to everyone at the same time, then it is not really Jesus. Another test is that the church's physical resurrection, and then its gathering together (rapture) to hold a meeting in the sky with the returned Jesus, have to occur at the 2nd coming of the real Jesus (1 Thessalonians 4:15-17; 2 Thessalonians 2:1, Matthew 24:30-31; 1 Corinthians 15:21-23,51-53, Revelation 19:7 to 20:6).
The Boxer said in post 5222:
The exact same language was employed to speak of the fall of ancient Babylon.
To properly understand the timing of Isaiah 13:10, it must be read in its context (Isaiah 13:1-22).
The city of Babylon referred to in Isaiah 13 (verses 1,19) isn't the ancient city of Babylon, just as it isn't the symbolic (and worldwide) "Babylon" of Revelation. Instead, it is only the present-day, literal city of Babylon (in Iraq), which the Antichrist (the individual-man aspect of Revelation's "beast") will transform into his world capital during the future tribulation of Revelation chapters 6 to 18 and Matthew 24.
For the 7 heads of Revelation's "beast" in its empire aspect (Revelation 13:1, Revelation 17:3) represent 7 different empires (Revelation 17:9-10): Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and (possibly) Islam. The first 5 had fallen by the time of John the apostle in the 1st century AD: "five are fallen" (Revelation 17:10, Revelation 1:1b-2). The 6th (Rome) existed at the time of John: "one is" (Revelation 17:10). The 7th (possibly Islam) had not come by the time of John: "the other is not yet come" (Revelation 17:10). The empire of the Antichrist (the individual-man aspect of the beast) will be a different, still-future, 8th head (Revelation 17:11), which will be a revival of one of the 5 empires which had fallen by the time of John (Revelation 17:8,10,11). It will be a revival of the empire of Babylon. The Antichrist will transform the present-day, rebuilt city of Babylon (in Iraq) into the capital of his world empire, only to see his city of Babylon ultimately destroyed at Jesus' 2nd coming (Isaiah 13).
Before the 2nd coming, when the world is brought into the conscious and open worship of Lucifer (the dragon, Satan) and the Antichrist, during the Antichrist's future, literal 3.5-year worldwide reign (Revelation 13:4-18, Revelation 12:9), the Antichrist will build their main temple in the city of Babylon. For a temple to "wickedness" will be built in Shinar (Babylonia) (Zechariah 5:8,11), and the Antichrist is called "that Wicked" (2 Thessalonians 2:8). Also, the dragon has been the god worshipped in the city of Babylon since ancient times.
The Antichrist may claim to be Nebuchadnezzar returned, and so reinstitute the system which Nebuchadnezzar set up whereby everyone had to worship an image or be killed (Daniel 3, Revelation 13:15). The Antichrist may also claim to be, at the same time, the return of Nimrod (the founder of Babylon: Genesis 10:8-10), and Hammurabi, and Asoka, and other famous rulers of the past. For he may claim that he has had many different "past lives" as various "enlightened" rulers.
Besides building a main temple in Babylon, the Antichrist will also sit (at least one time) in a future, 3rd Jewish temple in Jerusalem, and declare himself God there (2 Thessalonians 2:4, Daniel 11:36,31, Matthew 24:15, Revelation 11:1-2). The Antichrist could also sit (at least one time) in other religions' holiest shrines, and declare himself to be God there as well. For example, he could also sit in Islam's Kaaba in Mecca, in the Sikhs' Golden Temple in Amritsar, in Catholicism's St. Peter's Basilica in the Vatican, etc.
-
In Isaiah 13:3, the "sanctified ones" who "rejoice in [YHWH's] highness" are the obedient people in the church in Revelation 19:7-8, after the future tribulation of Revelation chapters 6 to 18 and Matthew 24. They will be, in Isaiah 13:4-5, the "host of the battle" from "heaven", when they physically descend from the sky (the 1st heaven) with Jesus as he wages war against the world's armies at his 2nd coming (Revelation 19:14-21). So in Isaiah 13:6,9, the "day of the Lord" is the same as the future, 2nd-coming day of the Lord (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10).
Isaiah 13:10 refers to the same, future, 2nd-coming time as Matthew 24:29-31.
Isaiah 13:11 refers to Jesus' defeat of the world's armies at his 2nd coming (Revelation 19:19-21, Zechariah 14:3-21).
Isaiah 13:16 refers not to what Jesus or the church will do, but to what some unsaved "Medes" (Isaiah 13:17-18) will do to the inhabitants of the city of Babylon at the time of Jesus' 2nd coming. By "Medes" is meant the native inhabitants of that part of the Middle East which in ancient times was called "Media" and is now in northwestern Iran.
In Isaiah 13:17, the "Medes" aren't the ancient Medes who conquered the ancient city of Babylon (Daniel 5:28,31). For the ancient Medes didn't make the ancient city of Babylon uninhabited (Isaiah 13:19-22) when they defeated it, but instead kept it as a thriving city which continued on for centuries.
In Isaiah 13:19-22, the total and eternal destruction of the city of Babylon has never been fulfilled. For Saddam Hussein rebuilt the city of Babylon (using bricks he inscribed with "built by Saddam Hussein, son of Nebuchadnezzar"). And after his defeat, U.S. forces built a military base in Babylon. And in the future, the Antichrist will transform the city of Babylon into his world capital. Isaiah 13:19-22 won't be fulfilled until this city is destroyed at Jesus' 2nd coming.