CShephard53
Somebody shut me up so I can live out loud!
Red herring. I don't answer those.Answer the question Jaws:
Should toddlers face criminal charges if they assault or murder another toddler? If not, why not?
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Red herring. I don't answer those.Answer the question Jaws:
Should toddlers face criminal charges if they assault or murder another toddler? If not, why not?
Red herring. I don't answer those.
The question is off topic and in response to taking a statement I made out of its context. I used an example to illustrate a point. It's a simple question that does not pertain to the topic at hand.It's a simple question, so i'd appreciate an answer. I'll ask again:
Should toddlers face criminal charges if they assault or murder another toddler? If not, why not?
The question is off topic and in response to taking a statement I made out of its context. I used an example to illustrate a point. It's a simple question that does not pertain to the topic at hand.
What do they think about? How does an infant sin?They think.
They interact. They are social and they are human beings. They have actions. Actions and thoughts can be either moral or immoral. Back your claim, I've given you sufficient evidence for mine. In fact, I've beat the dead horse quite a few times now.
A human who hasn't sinned is an infant. And no, you haven't pointed out anything and my constantly reminding you of this is equivalent to beating a dead horse. But that's ok. It's a good practice in patience.I've already pointed out that infants are selfish. I have also pointed out that Romans 3 dictates that all are sinful, and that in order to prove otherwise you would have to give a real example of a human who has not sinned.
yes, I'm laughing. This whole conversation has been on the funny side. thank you for that.Evidence? You're laughing and giving me claims without backing. I cannot accept that.
I don't think it's your writing skills. I think it's your logic. And I've read the entire thread. It's unlikely that anyone will agree with you that infants are sinners because it's not a rational claim.Perhaps you could realize that each post I've done so far has built off of the others. Perhaps you could realize that this is a discussion and one cannot take one post and demonstrate my entire position from it, else you would be taking it out of context. I'll entertain the possibility and now probability that you and others are not understanding the whole of my argument and position because you have not read all of it and given equal weight to all of it. There is nothing wrong with my writing skills here.
Neither of them address the morality of infants or an infants capability of acting morally or immorally. You are trying to claim that Erikson did/does but that's not the case. Again, you are incorrect in your interpretations.No, you have not. You have shown how insistent you are in changing the subject to whether or not an infant is aware of morality. You have also mentioned Piaget when I am talking about Erikson.
Nothing in your quote refers to the moral thought or action of infants. There's no way to read it the way you are reading it. Sorry. And just because you are unsucessfully attempting to superimpose your bibilical understandings, which seem to be flawed, onto a secular text doesn't mean it has merit.Wrong. They are written from a secular viewpoint and I am using a Christian viewpoint. I am talking about emotional, social, and cognitive areas of an infant and you are talking about physical needs, as evidenced by your mentioning drooling multiple times. I have quoted it. Both of them. Here, let me quote myself:
Um, your posts in this thread are the evidence.Evidence? It's not nice to make unbacked claims about people.
WordofFaith2008 and others have offered a reasonable bibilical perspective. You have not.No. I am coming from a biblical perspective and have used biblical terms from the start of my posts on this thread. I've been on point.
Que?No, another unbacked claim was given to me.
I thought you made those posts intentionally as a funny. "I have given you a specific, and I want an answer to what is specified. If it's too general for you, tough". I read that as you being specifically general.Laughing at another's argument shows that you are grasping at straws in an attempt to shut them up. It shows the rest of us that you have no backing except to attempt to ridicule the other person, which is a borderline ad hominem.
Again, you have given no referances for your claims x 10000000^100000000.If they were so baseless, they would not be backed by references which I have given.
You haven't asked any questions that haven't been answered. You on the other hand have not answer how infants sin lol.Ad hominem. I asked a question and you want me to ignore the fact that the question was asked to get evidence from you, which I still do not have.
You stated that infants choose to cry as if they had a choice. Making a choice requires a decision.I never stated that an infant is capable of moral decision making, that is another straw man argument.
And you are wrong.I stated that an infant is capable of making choices that are either moral or immoral.
You just contridicted yourself in the same paragraph. Infants do not make decisions. If they could, they could also make moral decisions.That's not moral decision making. That is making a decision, which they are clearly able to do. I also clarified that in my last large post in case you missed it:
Isn't that what you tried to do? lolThat's not proof. That's referencing an entire book.
you have not. Erikson does not speak of decision making processes or moral action.In order for me to determine whether or not it is actually proof (or for anyone to do so), they would have to read all of the editions to find it. I've given you specifics.
No you're claims are the straw man and every other latin internet lingo term that has ever been mentioned on the net.I've already got Piaget down. Infants are capable of making choices. That is very clear.
Again with the moral reasoning. I have not mentioned moral reasoning. I have mentioned the ability to make decisions. I've then gone on to say that decisions can be moral or immoral. That is not moral reasoning. That is making decisions. Straw man argument, again.
Well, I hope any student at least tries to learn from their profs. Otherwise what's the point of having them?Appeal to authority does not get you anywhere.
Here you have it. And thanks for saying it. I've been trying to get it out of you all evening.An infant crying selfishly is immoral, whether the child knows it or not. Morality is objective, not subjective to one's abilities.
It's not a red herring therefore you post is an ad hominem. lolRed herring. I don't answer those.
Here you have it. And thanks for saying it. I've been trying to get it out of you all evening.
An infant crying is immoral. lol I have to say, it's a colorful position.
In case it was missed "An infant crying 'selfishly' is immoral."![]()
It's not a red herring therefore you post is an ad hominem. lol
Of course now we need to decipher which cries are selfish and which cries aren't. I'm sure the field of pscyhology is buckeling over these impressive questions.Hehehehehehe. Thanks for outlining that. I did indeed miss it. Rep on the way.
Indeed! Thanks again.
Of course now we need to decipher which cries are selfish and which cries aren't. I'm sure the field of pscyhology is buckeling over these impressive questions.
Um, actually they don't. Babies haven't received the law, so they can't sin.I'm saying babies sin.
Well, I'm not assuming anything. Babies can't sin, so I KNOW that they go to heaven. It is YOU who is teaching assumptions.I'm also saying that we have no idea where they go and should not be making arguments based on the assumption that we do know.
Well, Romans 3:23 doesn't state that all flesh and blood sin. It states that all have sinned and fall short of the Glory of God. Babies are born with a sin nature, but cannot sin until after they received knowledge of the law. Paul was addressing this to grown people who have passed the age of accountability. I highly doubt he was speaking to newborns. Newborns wouldn't understand him anyway. To use Romans 3 to say babies can qualify for a spot in hell is really stretching the meaning of what Paul was actually saying.I've already explained how they are sinners. They're included in Romans 3, unless they are not flesh and blood- which they are.
Again, I'm not saying babies go to hell. I'm saying they are deserving of it, but we have no idea what happens to them. Romans 3 and 6 support that. It also supports my argument. Sin is sin regardless of whether or not someone knows they are doing it. You said yourself babies have sinful nature. 6:23, where does that get them without any further knowledge or assumption? Separation from God. But we don't have the further knowledge to be able to say that with confidence babies, because God is just, go to hell. We also don't have the further knowledge to be able to say they go to heaven. We don't know. Maybe you missed it the first time I said that. And second, and third.Um, actually they don't. Babies haven't received the law, so they can't sin.
'What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.' (Romans 7:7-13)
Notice that Paul states that he was alive without the law once. Well, we know Paul didn't mean he was alive before the law came into existence, because it came into existence thousands of years before, when Moses received it via stone tablets. So what did he mean? He meant that he was alive before he received KNOWLEDGE of the law. He didn't know that lust was a sin until he received knowledge of it. And it was this knowledge that made the law effective for him in that area. If he had commited lust after receiving knowledge that it was wrong, it would be credited to his account as sin.
Which brings us to babies. Babies don't have the mental capacity to understand God's laws. Go into any nursery and read the ten commandments out loud. You may get a few coos, giggles, dribbles, and some crying, but you won't get ONE baby that understands what the heck you are saying. It only becomes sin AFTER you received the law, and broke it.
Well, I'm not assuming anything. Babies can't sin, so I KNOW that they go to heaven. It is YOU who is teaching assumptions. Well, Romans 3:23 doesn't state that all flesh and blood sin. It states that all have sinned and fall short of the Glory of God. Babies are born with a sin nature, but cannot sin until after they received knowledge of the law. Paul was addressing this to grown people who have passed the age of accountability. I highly doubt he was speaking to newborns. Newborns wouldn't understand him anyway. To use Romans 3 to say babies can qualify for a spot in hell is really stretching the meaning of what Paul was actually saying.
Again, I'm not saying babies go to hell. I'm saying they are deserving of it, but we have no idea what happens to them. Romans 3 and 6 support that. It also supports my argument. Sin is sin regardless of whether or not someone knows they are doing it. You said yourself babies have sinful nature. 6:23, where does that get them without any further knowledge or assumption? Separation from God. But we don't have the further knowledge to be able to say that with confidence babies, because God is just, go to hell. We also don't have the further knowledge to be able to say they go to heaven. We don't know. Maybe you missed it the first time I said that. And second, and third.
Actually, there IS evidence that infants go to heaven when they die. In 2 Samuel, King David had an infant son who died.Again, I'm not saying babies go to hell. I'm saying they are deserving of it, but we have no idea what happens to them. Romans 3 and 6 support that. It also supports my argument. Sin is sin regardless of whether or not someone knows they are doing it. You said yourself babies have sinful nature. 6:23, where does that get them without any further knowledge or assumption? Separation from God. But we don't have the further knowledge to be able to say that with confidence babies, because God is just, go to hell. We also don't have the further knowledge to be able to say they go to heaven. We don't know. Maybe you missed it the first time I said that. And second, and third.
Red herring.What do they think about? How does an infant sin?
Red herring, ignoring what I've already stated.How does an infant sin?
Then I'll be waiting for your evidence that infants are not selfish. Prove it.A human who hasn't sinned is an infant. And no, you haven't pointed out anything and my constantly reminding you of this is equivalent to beating a dead horse. But that's ok. It's a good practice in patience.
See above.How does an infant sin?
Again, ridicule gets you nowhere in a debate.yes, I'm laughing. This whole conversation has been on the funny side. thank you for that.
Then how come you have not been able to show, with logic and evidence, that they are not sinful?I don't think it's your writing skills. I think it's your logic. And I've read the entire thread. It's unlikely that anyone will agree with you that infants are sinners because it's not a rational claim.
You're ripping that out of context.Neither of them address the morality of infants or an infants capability of acting morally or immorally. You are trying to claim that Erikson did/does but that's not the case. Again, you are incorrect in your interpretations.
I'm not superimposing anything. I'm using biblical terms to make a valid argument, which you have not even picked at. You've misinterpreted it left and right, then made counter claims that have little to no backing.Nothing in your quote refers to the moral thought or action of infants. There's no way to read it the way you are reading it. Sorry. And just because you are unsucessfully attempting to superimpose your bibilical understandings, which seem to be flawed, onto a secular text doesn't mean it has merit.
Then quote me. Back your claims.Um, your posts in this thread are the evidence.
I've offered a logical biblical perspective. I've even clarified my argument and terms. Which no one else has even accepted for the purposes of this discussion. What's unreasonable here is you guys- all of you- ignoring what I wrote. I've made my position quite clear, and you've done nothing but ridicule it and make claims and fallacies. Wordoffaith has misinterpreted it twice now.WordofFaith2008 and others have offered a reasonable bibilical perspective. You have not.
I'm quite serious.I thought you made those posts intentionally as a funny. "I have given you a specific, and I want an answer to what is specified. If it's too general for you, tough". I read that as you being specifically general.
When my claims involve terms that are found in the Bible itself (already referenced, 1 Corinthians 13, Romans 3 and 6) and relies upon those terms for the validity of its argument, very few references are needed besides example and common knowledge. Yet in return I've heard that babies are blank slates, that we cannot say babies are sinful using a different definition of sin than I am, and that I cannot be saying babies go to hell (which I've made it clear that I am not saying that in the first place).Again, you have given no referances for your claims x 10000000^100000000.
Keep ridiculing, see where it gets you. In debate, it gets you a lost argument.You haven't asked any questions that haven't been answered. You on the other hand have not answer how infants sin lol.![]()
Yes. Which they are capable of doing, just as they are capable of expressing or not expressing their desires.You stated that infants choose to cry as if they had a choice. Making a choice requires a decision.![]()
Then prove me wrong.And you are wrong.
I have not contradicted myself. A moral decision implies knowledge of morality. A decision that is moral or immoral does not imply that knowledge.You just contridicted yourself in the same paragraph. Infants do not make decisions. If they could, they could also make moral decisions.
Which I have already given you.Again for kicks, what sins do they commit? What decision does an infant make that results in a immoral action? Just so you know, I'll keep asking this question till i get an answer from you.
It's not worth posting specifics if you don't have the book. I clearly have the book, yet you still gave title instead of page and paragraph.Isn't that what you tried to do? lol
I am not talking about moral action. I am talking about immoral action, regardless of knowledge. I stated that Erikson spoke of an infant's ability to reason, however ineffectively and regardless of what they can do about it (nothing besides cry), whether or not they can depend on others for their needs to be met.you have not. Erikson does not speak of decision making processes or moral action.
Prove it.No you're claims are the straw man and every other latin internet lingo term that has ever been mentioned on the net.
To teach logic and critical thinking. I hoped you'd be able to avoid a simple fallacy such as appeal to authority. It's not that hard to avoid.Well, I hope any student at least tries to learn from their profs. Otherwise what's the point of having them?
Given the definitions I'm using. Which you're again forgetting.Here you have it. And thanks for saying it. I've been trying to get it out of you all evening.
An infant crying is immoral. lol I have to say, it's a colorful position.
In case it was missed "An infant crying 'selfishly' is immoral."![]()
You can't assume that I believe in a God who sends babies to hell because that would imply that I believe there is sufficient evidence, and there is not.If you believe babies sin, and sinners go to hell (unless they repent and accept Jesus which babies can't), then you must believe that the person you have chosen to worship sends babies to hell.
Once again answer the question. 4th time of asking:
Should toddlers face criminal charges if they assault or murder another toddler? If not, why not?
Why you so afraid of answering the question?
And babies are deserving of hell??? Are you serious?
You can't assume that I believe in a God who sends babies to hell because that would imply that I believe there is sufficient evidence, and there is not.
I have already said I will not answer your question. It's very pointless to keep asking.