Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." I fail to see the point of your emphasis
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) divine retribution for sin (you still have not proven they DO sin so the def. of wrath and what wrath is is meaningless in the case of children)
Rom 3:6 May it never be! For otherwise, how will God judge the world? notice the God judge part - that's important - many christians forget it's God's job to judge.... not ours.
Rom 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
Rom 3:8 And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.
Rom 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; I dont' believe Jewish children were sinful either. Just those with the ability to accept or deny (which infants don't have)
Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE; children cannot be morally upright (righteous) or not morally upright. they are a void of morality as they dont' understand.
Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;
Rom 3:12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE." turning aside implies choice, which infants have not developed yet (neither have small children). they cannot understand the concept and therefore cannot "choose"
Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";
Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";
Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD,
Rom 3:16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,
Rom 3:17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."
Rom 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, small children were not held to the Law of Moses so that every mouth may be closed and all the world may become accountable to God;
Rom 3:20 because by the works of the Law no flesh will be justified in His sight; small children were not held to the Law of Moses for through the Law comes the knowledge of sin.
Rom 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
Rom 3:23 for all have sinned and fall short of the glory of God, again I assert this is speaking to adults. sin is a choice and infants and small children cannot make this choice
Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus;
Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
Rom 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
What part of 'No not one' did you miss? Children are made of flesh and bone, last I checked. If children are truly sinless, then Paul would have said 'all those who have knowledge of sin', not just 'all'. Now, if you would still like to say it's only aimed at adults, answer me a few questions:
-Why does God hold generations accountable for generational sin?
-Why should God hold just the parents accountable for not telling their children about God's laws?
-How can you reconcile the fact that the Scriptures say 'all have sinned' with your idea that sinning is only by knowledge, when clearly there are adults who do not know what sin is, if indeed Paul is just referring to adults when He quotes 'all have sinned'?