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I skimmed through the link. A piece of biased rubbish with zero scriptural support. From the above quote a sample "The resort of the early fathers to the esoteric is no doubt derived from Plato."Is this the doctrine of "Reserve" as explained here?
This is a long quote but it makes an important historical point. It's an extract from Universalism, the Prevailing Doctrine of the Christian Church During its First Five Hundred Years which contains much more such heresy punishable by eternal torture from our Loving Father:
"We cannot read the patristic literature understandingly unless we constantly bear in mind the early fathers' doctrine of "Economy," or "Reserve." Plato distinctly taught it, and says that error may be used as a medicine. He justifies the use of the "medicinal lie." The resort of the early fathers to the esoteric is no doubt derived from Plato. Origen almost quotes him when he says that sometimes fictitious threats are necessary to secure obedience, as when Solon had purposely given imperfect laws. Many, in and out of the church, held that the wise possessor of truth might hold it in secret. when its impartation to the ignorant would seem to be fraught with danger, and that error might be properly substituted. The object was to save "Christians of the simpler sort" from waters too deep for them. It is possible to defend the practice if it be taken to represent the method of a skillful teacher, who will not confuse the learner with principles beyond his comprehension. Gieseler remarks that "the Alexandrians regarded a certain accommodation as necessary, which ventures to make use even of falsehood for the attainment of a good end; nay, which was even obliged to do so." Neander declares that "the Orientals, according to their theology of economy, allowed themselves many liberties not to be reconciled with the strict laws of veracity."
Some of the fathers who had achieved a faith in Universalism, were influenced by the mischievous notion that it was to be held esoterically, cherished in secret, or only communicated to the chosen few,--withheld from the multitude, who would not appreciate it, and even that the opposite error would, with some sinners, be more beneficial than the truth. Clement of Alexandria admits that he does not write or speak certain truths. Origen claims that there are doctrines not to be communicated to the ignorant. Clement says: "They are not in reality liars who use circumlocution because of the economy of salvation." Origen said that "all that might be said on this theme is not expedient to explain now, or to all. For the mass need no further teaching on account of those who hardly through the fear of æonian punishment restrain their recklessness." The reader of the patristic literature sees this opinion frequently, and unquestionably it caused many to hold out threats to the multitude in order to restrain them; threats that they did not themselves believe would be executed.""
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