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repentant said:I do not deny the persecuting anyone is persecuting God Himself. But on the Sabbath Paul did not go to the Synagogues specifically to hunt for Christians. If so, like I said, a Paul, the zealous Jew he was, would be breaking the Sabbath himself. In verse 2 you quoted above, it says that he got letter's of permission so to speak from the high Priest, so that when he goes to the Synagogues in Damascus, he has the permission if the High Priest to remove them, and take them as prisoners to Jerusalem. I believe, or I know you read this wrong. No where does it say he went to Synagogues on the Sabbath specifically looking for Christians. Or else like I said, he was breaking the Sabbath...
and if what you said is true, if he broke it as a Jew, why would he keep it as a Christian?
It is great backup in fact. The text says he beat each Christian in the synagogues. Clearly they were associated with the synagogues from the beginning. In John 9 they were ALREADY being put out of the synagogues the writer records. And they were in his day too. WE know this both from history and in Acts.
Moreover Jesus said to His disciples to listen to the pharisees because they sit in Moses seat, but do not do what they do, for they do not practice what they preach. Did Jesus intend then for them to break from the synagogue?
Later we see Paul not only in the synagogues but going to a river to find a place of prayer. We see the Jerusalem church "zealous for the law".
Moreover we know that in the 80's to 90's AD a curse was included on the Nazarenes in the synagogue service that was used to test those there to see who was a
Christian.
The DL itself was adapted from synagogue services as even the article that OrthodoxyUSA on early Christian worship pointed out.
Clearly they were in the synagogues.
Check this thread for more information (as well as a researched statement by your fellow orthodox poster Rdr Iakovos who states this very thing, that the Christians were meeting in the synagogue) :
http://www.christianforums.com/t2745538-the-history-of-the-sabbath-in-the-early-church-orthodox-and-sda-views.html
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