SPF
Well-Known Member
- Feb 7, 2017
- 3,594
- 1,984
- Country
- United States
- Gender
- Male
- Faith
- Protestant
- Marital Status
- Married
Actually, he didn't.And yet, the man you quoted also uttered a wish that his theological opponents would cut off their penises.
Ironically, the verses just after the one in which you wrongly think Paul was suggesting that say this:
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. "
Paul was saying that he wished those people would be cut off from the Church, not that they would cut off their penises.
Adam Clarke: At first sight it seems as if the apostle was praying for the destruction of the false teachers who had perverted the Churches of Galatia. Mr. Wakefield thought οφελον αποκοψονται might be translated, I wish that they were made to weep; and in his translation of the New Testament the passage stands thus: “I wish that they who are unsettling you may lament it.” I believe the apostle never meant any such thing. As the persons who were breeding all this confusion in the Churches of Galatia were members of that Church, the apostle appears to me to be simply expressing his desire that they might be cut off or excommunicated from the Church. Kypke has given an abundance of examples where the word is used to signify amputating; cutting off from society, office, etc.; excluding. In opposition to the notion of excommunication, it might be asked: “Why should the apostle wish these to be excommunicated when it was his own office to do it?” To this it may be answered: The apostle’s authority was greatly weakened among that people by the influence of the false teachers, so that in all probability he could exercise no ecclesiastical function; he could therefore only express his wish. And the whole passage is so parallel to that, 1Co_5:6, 1Co_5:7, that I think there can be no reasonable doubt of the apostle’s meaning: Let those who are unsettling the Church of Christ in your district be excommunicated; this is my wish, that they should no longer have any place among you.”
Albert Barnes: That is, as I understand it, from the communion of the church. So far am I, says Paul, from agreeing with them, and preaching the necessity of circumcision as they do, that I sincerely wish they were excluded from the church as unworthy a place among the children of God. For a very singular and monstrous interpretation of this passage, though adopted by Chrysostom, Theodoret, Theophylact, Jerome, Grotius, Rosenmuller, Koppe, and others, the learned reader may consult Koppe on this verse. To my amazement, I find that this interpretation has also been adopted by Robinson in his Lexicon, on the word ἀποκόπτω apokoptō. I will state the opinion in the words of Koppe. “Non modo circumcidant se, sed, si velint, etiam mutilant se - ipsa genitalia resecent.” The simple meaning is, I think, that Paul wished that the authors of these errors and disturbances were excluded from the church.
Upvote
0