Adventism has long relied on redefining Biblical terms used by the Apostle Paul to address the covenant from Mount Sinai, and not just the Sabbath it contains. Ellen's mental gymnastics to alternate between feigning an appearance of orthodoxy and retaining her 'distinctives' that deny Christ's redemption led to her vacillating definitions of the term 'Law':
Ellen White's difinition of the Law mentioned in Galatians 3:24, which says "The law was our schoolmaster to bring us to Christ":
In 1856 Ellen White identified that law as the ceremonial law system of ancient times, and specifically not the Ten Commandments.
White, Letter to E. J. Waggoner and A. T. Jones (Letter 37, 2-18-1887). J. H. Waggoner, The Law of God, an Examination of the Testimony of Both Testaments, Rochester, N.Y., The Advent Review Office, 1854, pp. 70, 108. In 1856 James and Ellen White and others met for two days in Battle Creek, Michigan, and decided that Waggoner was wrong in identifying the law in Galatians as the Ten Commandments. James White withdrew the book from circulation.
In 1883 she again identified that "law" as "the obsolete ceremonies of Judaism."
White, Sketches from the Life of Paul, pp. 188-192.
In 1896 she wrote: "In this Scripture, the Holy Spirit through the apostle is speaking especially of the moral law."
Selected Messages, Book 1, p. 234.
In 1900 she wrote: "I am asked concerning the law in Galatians. ... I answer: both the ceremonial and moral code of Ten Commandments."
Selected Messages, Book 1, p. 233.
In 1911 she again identified the law in Galatians as exclusively "the obsolete ceremonies of Judaism."
Acts of the Apostles, pp. 383-388.
And of course, her ludicrous and contrived "distinctions" have NEVER been a part of Judaism's interpretation of the Mosaic law system. All of the Apostles well knew where Judaism stood on the issue:
"G-d gave the Jewish people 613 mitzvot (commandments). All 613 of those mitzvot are equally sacred, equally binding and equally the word of G-d. All of these mitzvot are treated as equally important, because human beings, with our limited understanding of the universe, have no way of knowing which mitzvot are more important in the eyes of the Creator. Pirkei Avot, a book of the Mishnah, teaches "Be as meticulous in performing a 'minor' mitzvah as you are with a 'major' one, because you don't know what kind of reward you'll get for various mitzvot." It also says, "Run after the most 'minor' mitzvah as you would after the most 'important' and flee from transgression, because doing one mitzvah draws you into doing another, and doing one transgression draws you into doing another, and because the reward for a mitzvah is a mitzvah and the punishment for a transgression is a transgression." In other words, every mitzvah is important, because even the most seemingly trivial mitzvot draw you into a pattern of leading your life in accordance with the Creator's wishes, rather than in accordance with your own."
Judaism 101: Aseret ha-Dibrot: The "Ten Commandments"
http://www.tithing-russkelly.com/theology/id12.html
Knowing this iron rule of Judaism which has never ever changed in 3,000 years, it is just utterly laughable and absurd that Paul in Colossians 2:13-18 was not referring to the entire law, including the Ten Commandments and its Sabbath ordinance. The Sabbath is just one of 613 equal commandments, nothing more, nothing less. Christianity supports the indivisibility of the Mosaic Law:
"Perhaps the clearest explanation of this principle comes from Dr. Arnold Fruchtenbaum of Ariel Ministries, when he teaches:
It is the principle of the unity of the Law of Moses that lies behind the statement found in James 2:10: “For whosoever shall keep the whole law; and yet stumble in one point, he is become guilty of all.” The point is clear:
a person needs only to break one of the 613 commandments to be guilty of breaking all of the Law of Moses. This can only be true if the Mosaic Law is a unit...To bring the point closer to home, if a person eats ham, according to the Law of Moses he is guilty of breaking the Ten Commandments, although none of them says anything about eating ham.
A Christian can’t pick a few elements from the Law (e.g., the Ten Commandments) and place them in a special category apart from the rest of the Mosaic Law, especially if our purpose in doing so is an attempt to preserve them along side the Law of Christ. Rather, the Mosaic Law is an all or nothing proposition: either a man lives under the Law of Moses and keeps all 613 laws, or he lives by faith and dispenses with the Mosaic Law entirely in favor of the newer, better law of Christ."
http://www.versebyverseministry.org/devotionals/on_law_and_liberty_part_2
http://www.tithing-russkelly.com/theology/id12.html
"Forty-seven (47) times God’s Word states that His Law is an indivisible whole. One either obeys ALL or is guilty of transgressing all as a set of instructions (Deu 28-29).
No Hebrew, Jew or inspired Bible writer defined only the Ten Commandments as the moral law and downgraded the statutes and judgments to become disposable parts of the law.
Ex 19:5; 23:22; 24:3, 7; Lev 19:37; 20:22; 26:14-15; Num 15:40; Deu 5:1, 29, 31; 6:2, 24-25; 8:1; 11:8, 22, 32; 12:14, 28; 13:18; 15:5; 17:19; 19:9; 26:16-19; 27:1; 28:1, 15, 45, 58; 29:29; 30:2, 8; 31:12; 32:46; Josh 1:7-8; 22:5; 23:6; 1 Kg 2:3; 6:12; 8:58; 9:4; Jer 7:23; 1:4; 2 Chron 33:8; Matt 5:19; 22:40; Gal 5:3; James 2:10."
http://www.tithing-russkelly.com/theology/id12.html
And most egregiously, Seventh Day Adventists willfully ignore the First Commandment completely, rejecting it whole cloth, which Judaism would never allow:
"First Commandment (Exodus 20:2): I am the Lord Your God, who brought you out of the land of Egypt, out of the house of bondage."
http://www.myjewishlearning.com/hol...ading_and_Haftarah/The_Ten_Commandments.shtml
http://www.dummies.com/how-to/content/the-ten-commandments-according-to-the-torah.html
http://www.tithing-russkelly.com/theology/id12.html
I'm still hunting for a Seventh Day Adventist who has followed the First Commandment by being "brought out of the land of Egypt, out of the house of bondage." That's a real muddle for Adventists: Was this First Commandment "nailed to the Cross" which would technically give Adventists permission to keep the other 9? Or was it a "Moral Law" that continues to control who the Commandments were meant for by its plain and unambiguous wording? Or is it merely a "ceremonial law?" If so, how and when is it observed?
Ellen White was simply a liar when she said there was a distinction between the moral and ceremonial law. Clearly, none of the Apostles would have thought or said anything so ignorant. And clearly the Apostles would have kept the First Commandment the way it had always been observed in the history of Judaism. The First Commandment explicitly-excluded Gentiles from keeping the Ten Commandments LONG before the Cross. And that recognition obviously controlled the terms and conditions of the Council of Jerusalem in AD 50, which is outlined in Acts 15.
The Gentiles were given their own law, at the time of Noah which remains in effect today. The Noahide laws apply to the entire world outside of Judaism:
"According to traditional Judaism, G-d gave Noah and his family seven commandments to observe when he saved them from the flood. These commandments, referred to as the Noahic or Noahide commandments, are inferred from Genesis Ch. 9, and are as follows: 1) to establish courts of justice; 2) not to commit blasphemy; 3) not to commit idolatry; 4) not to commit incest and adultery; 5) not to commit bloodshed; 6) not to commit robbery; and 7) not to eat flesh cut from a living animal. These commandments are fairly simple and straightforward, and most of them are recognized by most of the world as sound moral principles."
http://www.jewfaq.org/gentiles.htm
http://www.tithing-russkelly.com/theology/id12.html
And the Apostle's recognition of the applicable laws regarding Gentiles obviously controlled the terms and conditions of the Council of Jerusalem in AD 50, which is outlined in Acts 15.
Curiously, Seventh Day Adventists are fired up about keeping the Commandments of the Mosaic Law, but are strangely reticent about keeping
the Judgments of the Law:
"Sarcastically speaking, those Saturday Sabbath-keeping churches which consider themselves to be God’s new Israel ought to be shouting like the ancient Sanhedrin to our civil government --“we have a law , and by our law he ought to die” (Jn 19:7)-- to have their own Sabbath-breaking members put to death. SDAs cast Exodus 31:13-17 at others and ignore it themselves by making Saturday their busiest day of the week."
http://www.tithing-russkelly.com/theology/id12.html
Any fully-committed Sabbath Keepers out there really willing get with it and really start to follow the law? A couple of hundred Adventists getting executed for driving their car on the Sabbath will have the salutary effect of sparking more rigorous Sabbath Keeping among the survivors.