bibletruth469 said in post 10:
I am longing for my 'blessed hope '! Titus 2:13 says:, "Looking for that blessed hope , and the glorious appearing of the great God and our savior Jesus Christ".
The blessed hope (Titus 2:13) is the hope of eternal life: "In hope of eternal life" (Titus 1:2), "that blessed hope" (Titus 2:13), "the hope of eternal life" (Titus 3:7), by which is meant the hope of obtaining an immortal, physical resurrection body (Romans 8:23-25, Philippians 3:21, Luke 24:39) at Jesus' 2nd coming (1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6), which won't occur until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6). Also, Jesus himself is the hope of believers (1 Timothy 1:1b), for he himself is eternal life (John 14:6), and only by believing in him can people have eternal life (John 3:36).
bibletruth469 said in post 10:
I am not looking for the tribulation period.
No Christians are hoping for the tribulation instead of Jesus' 2nd coming, even though those Christians who (rightly) hold to the post-tribulation rapture view know that the tribulation must come first (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6; cf. 1 Peter 4:12-13). For a Christian (whether male or female) who holds to the post-tribulation rapture view is like a pregnant woman nearing the end of her term. She isn't hoping for her birthing pains instead of the birth of her child, but she knows that birthing pains must come first (John 16:21-22, Isaiah 26:17-19; 1 Corinthians 15:21-23).
bibletruth469 said in post 10:
I am looking for Jesus to come back and call me home at the rapture of the church.
Regarding "and call me home", are you thinking of John 14:2-3?
John 14
2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you,
I will come again, and receive you unto myself; that where I am, there ye may be also.
Note that there's no "take you back" (somewhere) in John 14:3, but rather a "receive you
unto myself".
John 14:2 means that one of the reasons that Jesus left was to prepare a place for the church in the literal city of New Jerusalem, the Father's house in heaven (Revelation 21:2-3). John 14:3 means that Jesus' leaving to prepare a place for the church means that he's not done with the church, but will come back to it. John 14:3 means that the church
will be received to Jesus where he will be first at his 2nd coming, which will be in the sky (1 Thessalonians 4:17), before he lands on the earth at his 2nd coming (1 Thessalonians 4:15-17; 2 Thessalonians 2:1-8, Matthew 24:30-31, Zechariah 14:3-21), which won't occur until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
The church will live in its place in New Jerusalem (Revelation 21:24 to 22:5) on the new earth (Revelation 21:1-3) sometime after the millennium and other events are over (Revelation 20:7-15). For during the millennium, the bodily resurrected church will be ruling on the present earth with the returned Jesus (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29, Zechariah 14:3-21).
Also, the church has already come to the Father's house, New Jerusalem, which is currently in heaven, in the spiritual sense of coming under the New Covenant (Hebrews 12:22-24, Galatians 4:24-26, Matthew 26:28). Also, the souls of obedient people in the church go to the Father's house when they die, for their souls go into heaven to be with Jesus when they die (Philippians 1:21,23; 2 Corinthians 5:8). And they go into paradise (Luke 23:43), which is in heaven (2 Corinthians 12:2b,4), in the city of New Jerusalem (Revelation 2:7 and Revelation 22:2).
bibletruth469 said in post 10:
One of the main rapture verses is thes 4:16-18. It reads, "For The Lord himself shall descend from heaven with a shout with the voice of the archangel , and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds to meet The Lord in the air: and so shall we ever be with The Lord . Wherefore comfort one another with these words". Scripture tells me to be comforted and look for His appearing .
The comfort in 1 Thessalonians 4:18 is the comfort that the dead in Christ aren't lost, but their souls will come back from heaven with Jesus at his 2nd coming, and their bodies will be resurrected at that time (1 Thessalonians 4:13-18; 1 Corinthians 15:21-23,51-53, Revelation 19:7 to 20:6).
Similarly, the comfort in 1 Thessalonians 5:11 applies to those in Christ no matter whether they live or die (1 Thessalonians 5:10-11).
Christians going through any tribulation are comforted by God even while they're going through that tribulation (2 Corinthians 1:3-7; 1 Peter 4:12-13). So Christians will be comforted by God even as they go through the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:9-13, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6). They will be waiting for Jesus' 2nd coming and the rapture, which will occur immediately after the tribulation (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
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Job should be looked to by obedient Christians as an example of patient endurance through suffering (James 5:11). Just as God allowed Satan to bring suffering to righteous Job (Job chapters 1-2), so God sometimes allows Satan to bring suffering to obedient Christians (Revelation 2:10). And during the future tribulation of Revelation chapters 6 to 18 and Matthew 24, Satan will be allowed to unleash his wrath against obedient Christians in every nation (Revelation 12:9,17, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
By the power of Satan working against Job (Job 1:12), Job first suffered the loss of his wealth and his servants from murderous robbers (Job 1:14,15,17) and a natural disaster (Job 1:16), and suffered the death of all his children in a natural disaster (Job 1:18-19). Then, again by the power of Satan working against him (Job 2:6), Job suffered the loss of his health (Job 2:7). But Job remained patient through all his loss and suffering, never cursing God because of it (Job 2:9-10, Job 1:20-22), but wholly trusting in God through it all (Job 13:15).
Because of this, God greatly rewarded Job after his suffering was completed, giving him twice as much wealth as he had before (Job 42:10,12, Job 1:3), and giving him the same number of children as he had before (Job 42:13, Job 1:2), and giving him a very long life (Job 42:16), so that he lived to see his grandchildren, great grandchildren, and great great grandchildren (Job 42:16). While he was still suffering, Job mistakenly thought that his suffering was God's wrath against him (Job 19:11), when in fact God had no wrath against Job, for Job was righteous in God's eyes (Job 1:1,8, Job 2:3). Instead, Job was suffering from the hand of Satan (Job 1:12, Job 2:7). Similarly, during the future tribulation of Revelation chapters 6 to 18 and Matthew 24, the suffering of obedient Christians won't be God's wrath against them, but Satan's wrath against them (Revelation 12:9,17, cf. Revelation 2:10).
God allowed Satan to bring loss and suffering to Job in order to prove that Job didn't love God just because God had made him wealthy and secure (Job 1:9-12) and healthy (Job 2:4-6), but that Job would continue to love and trust God even if all his wealth, family, and health were stripped away from him. Indeed, Job would have continued to love God even if God had killed him (Job 13:15). This is the kind of love for God that Christians will need to have during the future tribulation. They will need to continue to love God even when God allows Satan (the dragon) and the Antichrist (the individual-man aspect of the beast) to make war against Biblical Christians and physically overcome them in every nation (Revelation 12:9,17, Revelation 13:7-10, Revelation 14:12-13, Matthew 24:9-13), stripping away all their wealth and family and leading them away to be beheaded (Revelation 20:4-6). Christians must so love God and so trust God that they have no fear of suffering or death (Revelation 2:10, Hebrews 2:15), knowing that even death will only bring their still-conscious souls into the presence of Jesus in heaven (2 Corinthians 5:8, Philippians 1:21,23, Revelation 6:9-10, Luke 23:43).
Christians mustn't love their mortal lives to where they will deny Jesus Christ and the Bible in order to keep from getting killed (Mark 8:35-38, John 12:25, Revelation 12:11), just as Christians mustn't love their families to the point where they will deny Jesus Christ and the Bible in order to keep their families from starving or getting killed (Matthew 10:37, Luke 14:26). And Christians mustn't love their wealth to the point where they will deny Jesus Christ and the Bible in order to keep their wealth from being taken away (Matthew 6:24; 1 Timothy 6:9-10). Jesus Christ requires Christians to forsake everything, even their own lives, for his sake (Luke 14:33, Luke 9:23, Matthew 10:38-39), just as he forsook everything, even his own life, for their sake (Philippians 2:6-8; 2 Corinthians 5:15; 1 Corinthians 15:3).
"Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy" (1 Peter 4:12-13).