Coop,
I believe that you are simply repeating what you have been taught concerning this.
John Darby (1800's) was the first in church history to teach that not only Matthew 24 but all of Matthew was for the Jews.
To this it was responded by one of his peers:
Benjamin W. Newton (1805-1898):
"The Secret Rapture was bad enough, but John Darby's equally novel idea that the book of Matthew is on 'Jewish' ground instead of 'Church' ground was even worse" (Prophetic Developments, p. 29).
The reasons why this assumption came under harsh criticism are Biblically substantial.
1) Matthew 24 was a PRIVATE discourse between the Lord and those would become foundational to His Church.(Matthew 24:3)
The church was for the most part a mystery at this point in time. Beside, the other argument is just as valid: that God was speaking to Jews about the end of their age - since that is what they ask Him.
2) It is christians who are afflicted and killed for Christs' Namesake, not Jews. (vs. 9)
I can agree with you here.
3) It is the christian 'agape' (not the love which is of the world) that will grow cold. Do a study on the 'agape' and you will see that it is never connected with anyone but Christ and His church. (vs. 12)
If you say so.
4) The elect are the elect of Jesus when He comes, wether Jew or Gentile. They are the elect of Christ.
Both the Jews and the Christians are called the elect. So which is Jesus speaking about? Or is He speaking about both? Jesus speaks about time here, and what He says is chronological. He starts with the time they were living in, and goes forward in time. We have seen nation rise against nation, and we have seen famines, and pestilences, and earthquakes. This is where we are living right now. However, Jesus did not cover the events of the first 3 1/2 years of the 70th week, but jumped right into the middle, with the abomination of Desolation. By the way, this week is called "jacob's trouble" for a reason: it is all about the Jews. He goes on to say "For then shall be great tribulation," and on to "immediately after the tribulation of those days." Where is the church during this 70th week? In heaven. Jesus does not even hint of His coming for his church. What happens after tribulation? He comes back and sends his angels out. What do they do? They gather the tares (parable of the tares) which Jesus does not mention, and they gather the elect.
I know that many believe that this is the rapture. It is not, and indeed cannot be. Where are these elect gathered from? From one end of heaven to the other......but post-trib believes say that the spirits of the saints are coming with Jesus to meet Him in the air. Therefore, why would the angels have to gather the elect from one end of heaven to the other? It is written that He comes with 10,000 of His saints. There is a problem then, with this being the rapture. It just does not fit. The next problem is this: if the rapture takes place at this moment when Jesus returns, then all the righteous people receive their ressurrection bodys, and will become judges during the 1000 year reign. All the unrighteous will be cast into hell. Where then, will be the flesh and blood people that will enter into the kingdom? The next problem is the sheep and goat judgement: where are the sheep? They have all been raptured! Therefore, I maintain that for the most part, the Olivet discourse is speaking about the 70th week, and the time leading up to it, from the perspective of the Jews. My beliefs here are from my own study.
If you are sure that this discourse is about the church, or the rapture, can you show something more?
Anyway, study these things a bit more! : -))
Coop
Is there any other Name under heaven by which a Jew must be saved? But that would be another gospel.
Anyway, study these things a bit more.