RESPONSE TO POST#220:
Methinks you confuse Biblical "warnings".
1. By whom were they given? Why? Preaching? Teaching? Mission?
2. To whom were they given: BELIEVERS or UN-BELIEVERS?
3. "SOW and REAP" principle: If you do X, consequences will be Y.?
4. INTENT of the "warning" : conversion or condemnation?
5. Never take out of full CONTEXT!?
Q1: "..Regenerate (saved) believers are cleansed (and forgiven) from their former (CONFESSED) sins..."
A1: Agreed. 1 John 1
Q2: "...and "warned" by Paul not to return to them.."
A2: Agreed.
Q3:.." for if they do, they will not inherit the "kingdom of God."...
A3: FALSE. NOWHERE does Paul preach/teach loss of Spiritual POSITION when a true believer sins.
BELIEVERS are FORGIVEN (1 JOHN 1)
UN-believers are NOT! (John 3:36...John the Baptizer)
36 He who believes in the Son has eternal (spiritual)life; (BELIEVER!)
BUT he who does not obey (to believe in) the Son will not see (eternal spiritual) life, but the wrath of God abides on him.” (UN-BELIEVER!)
CHOOSE LIFE!
Deuteronomy 30:19 (NASB)
I call heaven and earth to witness against you today,
that I have set before you life and death, the blessing and the curse.
So choose life in order that you may live, you and your descendants,[/QUOTE
Your response in A3 is false. Paul clearly taught in Rom 8:13 that believers will experience spiritual death which equates to the loss of their salvation - if they choose to live according to the flesh.
Regarding 1 John 1, you are remiss in failing to account for the context. Contrary to your claim, all believers are not given forgiveness as 1 Jn 1:7 clearly states that the cleansing blood of Jesus only applies to those believers who by choice are walking in the light. This is a conditional statement indicated by the preposition "if." To be specific, this verse is constructed as a 3rd class conditional clause in the Greek meaning that it is uncertain whether the believer will in reality, walk in the light or not. It is a matter of their will and personal choice; hence the word "if'. IF they choose to NOT walk in the light by living in obedience and instead practice and engage in habitual sin, then the cleansing blood of Jesus no longer applies to them. Instead they walk in darkness and no longer have fellowship with Him (v.6).
Regarding Jn 3:36. This verse contains two different Greek words - pisteuon (believe) and apeithon (disobey). You write that to not obey (apeithon) means to not believe in, however that is not quite accurate. If it were as you claim, then why would Jesus not just use the same word pisteuo with a negative prefix to say - not believe? Furthermore, apeitheo is a verb in the present tense, active voice which conveys the sense of unbelief additionally manifested by an action demonstrating that unbelief - i.e., disobedience. Properly interpreted in this verse Jesus is saying that belief and obedience are two sides of the same coin as to believe also means to obey. We both agree that is is necessary to believe according to Jn 3:16 but do you also believe it is necessary to obey for salvation according to Heb 5:9?