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Yeah...no chance of productive dialogue with you is there?
Done!!
I just don't see how arguing against my definition of hearing and being rude about it in the process is productive. Maybe it means something else also, but offending me the way you did sure didn't help your cause bro. I'm sorry for getting offended and i'm sorry for offending you.
Well my apologies for sounding rude. In a discussion debate forum I do think we need a pretty thick skin and allow each other some latitude with how we present our views wouldn't you agree?
Ya need even thicker skin when debating the "heathens" on the BibleWell my apologies for sounding rude. In a discussion debate forum I do think we need a pretty thick skin and allow each other some latitude with how we present our views wouldn't you agree?
That is always a good idea on GTNo problem bro. I guess we do need to learn not to get offended, only by praying and trying can we do it i think, but i think we should all try to keep offenses given and taken in check because it makes us look bad to outsiders and it hurts each other which takes away from the work of the holy spirit i think. I'm not guiltless because i have done my share of offending and maybe more than my fare share of getting offended, i do need to grow thicker skin. Latitude is good.
God's commandments that define sin are written in "the law"...but they don't make up the whole law. Paul used the term "the whole law" to make it clear that the law has within it symbolic aspects that should not be required of the gentiles.This was a post by another member and rather than sidetracking that thread, I would like to ask others view of what exactly is meant by "the whole Law". Thanks
(NKJV) James 2:10 For whoever shall keep the whole law, and yet stumble in one [point,] he is guilty of all.
Textus Rec.) James 2:10 ostiV gar olon ton nomon thrhsei ptaisei de en eni gegonen pantwn enocoV
What do you mean by "symbolic aspects"?God's commandments that define sin are written in "the law"...but they don't make up the whole law. Paul used the term "the whole law" to make it clear that the law has within it symbolic aspects that should not be required of the gentiles.
Paul expresses clearly, in a letter to the Corinthians, this distinction in what the gentiles should keep from what was not necessary: "Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters" (1 Corinthians:7:19).
What do you mean by "symbolic aspects"?
Ahhh.....I agreeMainly the sacrificial system that all pointed to the work the "Christ" would come and do at His first comming.
We do not need to make animal sacrifices any more yet we still need a sacrifice applyed to our sins.
Even the laws like that are not done away, they are just administered differently now.
This was a post by another member and rather than sidetracking that thread, I would like to ask others view of what exactly is meant by "the whole Law". Thanks
(NKJV) James 2:10 For whoever shall keep the whole law, and yet stumble in one [point,] he is guilty of all.
Textus Rec.) James 2:10 ostiV gar olon ton nomon thrhsei ptaisei de en eni gegonen pantwn enocoV
Interesting questionI dunno. What are you calling the whole law? Are you calling the covenant with the COI the whole law? Or might you be refering to the law and the prophets as the whole law?
Well my apologies for sounding rude. In a discussion debate forum I do think we need a pretty thick skin and allow each other some latitude with how we present our views wouldn't you agree?
It is good to have thick skin on the GT board, but there are still rules to follow.This should be pasted on the home page of the forum.
I hate when people make bad arguments and then call the mods to trump up a charge when they get ownt. (unrelated to this thread, didn't read much)