There is word stiving over the meaning of "perfect is come", from 1 Corinthians 13, regarding the Greek word "teleios".
It cannot be a book. It cannot be that everyone had one of the books and could read it. What should be included in the Bible is a matter of question. The Bible under scrutiny by Lutheran scholars for the sake of Muslim questions, has errors. Just a few. And there were three letters written to the Corinthians, and surely many oral preachings with important knowledge in them, that are not in the letters and are lost in time.
So you like the idea that from Christ via the apostles came something perfect. Why not agree something perfect will come from Christ when he returns?
If Paul in this chapter refers to his own perception of Christ light and form as in a mirror dimly, then like teacher to student, there is at best us seeing in a mirror dimly. Unless we see the Christ himself, which happens when we die, or Christ returns. "Then I will fully know as I myself am known." Paul.
Do you actually think that Jesus Christ would be called
“that which is perfect?”
Is there any other Scriptures where Paul calls Jesus "that which is perfect"?????
That right there should tell us something.
Now instead of accepting the commentaries of men and our denominational doctrines, why not take another look at the verse itself whose phrase is in question: …………..
Verse #10......“But when that which is perfect is come, then that which is in part shall be done away”.
Notice that this verse says
nothing about
us going anywhere, so that fact alone rules out HEAVEN as the perfect thing.
However, it
does teach that
something is
coming to us. Something
coming to us and us
going somewhere are two completely different situations.
It is then assumed by some that 1 Corinthians 13:10—-------
“when that which is perfect is come”—is descriptive of us going to heaven and seeing Jesus for who He really is, when we no longer wonder what He looks like but when we actually see Him
“face to face.” Yet, beloved, a hymnal is
not our authority; it is
not inspired of God.
Now as I have stated before, the phrase
“when that which is perfect is come” has
nothing to do with us dying and going to heaven. It is talking about something coming to us,
not us going to a place.
The real reason why people take the view of us dying going to heaven or Jesus coming the 2nd time in reference to 1 Corinthians 13:10 is so that the spirituals gifts—especially the gift of tongues—can be viewed as still operating (for, it is said, the spiritual gifts will not cease until we go to heaven).
This is a very faulty position to take, for there is
nothing in 1 Corinthians chapter 13 about dying and going to heaven or Jesus coming the 2nd time.
On the authority of the Scriptures, we must reject this view.
“When that which is perfect is come” is a reference to when partial knowledge and partial prophesying are done away. Verses 9 and 10 again:...…..
“[9] For we know in part, and we prophesy in part.
[10] But when that which is perfect is come, then that which is in part shall be done away.”
This is talking about the completion of the Bible’s canon of books, which was settled in God’s mind in the first century A.D
It is quite clear that this phrase is referring to an inanimate object,
not a person.
The phrase
“that which is perfect is come” of 1 Corinthians 10:13 can
not refer to Jesus Christ or His return.
But that is just me reading the Bible.