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That is your understanding of "The Word." Here is the Jewish understanding. Here from the Jewish Encyclopedia, part of the article on Memra. מאמר/memra which in Aramaic means word. The Targums were Aramaic translations of the O.T., began during the Babylonian captivity about 700 BC.
In the below, which is only representative not comprehensive, there are at least eighty examples where the name יהוה/YHWH was replaced, in the Targums, with מאמר/memra. When John, the Jew, said to his Jewish audience, In the beginning was the Word and the Word was God., he was not saying anything strange or new.
Remember this is not a Trinitarian source, it is the Jewish Encyclopedia prepared by Jewish scholars documenting the historical faith, beliefs, and practices of the ancient Jews. Some interesting quotes from the below article, all from the Targums, before the Christian era, note the parallels with the N.T..
[1] Deut 4:7 The Word brings Israel nigh unto God and [The Word] sits on [Gods] throne receiving the prayers of Israel. cf. Re 3:21 Re 22:3, N.T. ca. 70 AD.More complete citations.
[2] Isa 48:13 His Word has laid the foundation of the earth. cf. John 1:3, N.T. ca. 70 AD.
[3] Isa 64;13 So, in the future, shall The Word be the comforter. cf. John 14:26, N.T. ca. 70 AD.
[4] Zech 12:5 In The Word redemption will be found. cf. Luke 21:28, N.T. ca. 70 AD.
[5] Lev 22:12 My Word shall be unto you for a redeeming deity. cf. Col 1:14, Heb 9:12, Heb 9:15, N.T. ca. 70 AD.
Jewish Encyclopedia Memra-In the Targum:
In the Targum the Memra figures constantly as the manifestation of the divine power, or as God's messenger in place of God Himself, wherever the predicate is not in conformity with the dignity or the spirituality of the Deity.
Instead of the Scriptural "You have not believed in the Lord," Targ. Deut. i. 32 has "You have not believed in the word of the Lord"; instead of "I shall require it [vengeance] from him," Targ. Deut. xviii. 19 has "My word shall require it." "The Memra," [The Word] instead of "the Lord," is "the consuming fire" (Targ. Deut. ix. 3; comp. Targ. Isa. xxx. 27). The Memra "plagued the people" (Targ. Yer. to Ex. xxxii. 35). "The Memra smote him" (II Sam. vi. 7; comp. Targ. I Kings xviii. 24; Hos. xiii. 14; et al.). Not "God," but "the Memra [The Word]," is met with in Targ. Ex. xix. 17 (Targ. Yer. "the Shekinah"; comp. Targ. Ex. xxv. 22: "I will order My Memra to be there"). " I will cover thee with My Memra, [My Word] " instead of "My hand" (Targ. Ex. xxxiii. 22). Instead of "My soul," "My Memra [My Word] shall reject you" (Targ. Lev. xxvi. 30; comp. Isa. i. 14, xlii. 1; Jer. vi. 8; Ezek. xxiii. 18). "The voice of the Memra, [The Word] " instead of "God," is heard (Gen. iii. 8; Deut. iv. 33, 36; v. 21; Isa. vi. 8; et al.). Where Moses says, "I stood between the Lord and you" (Deut. v. 5), the Targum has, "between the Memra of the Lord and you"; and the "sign between Me and you" becomes "a sign between My Memra [My Word] and you" (Ex. xxxi. 13, 17; comp. Lev. xxvi. 46; Gen. ix. 12; xvii. 2, 7, 10; Ezek. xx. 12). Instead of God, the Memra comes to Abimelek (Gen. xx. 3), and to Balaam (Num. xxiii. 4). His Memra aids and accompanies Israel, performing wonders for them (Targ. Num. xxiii. 21; Deut. i. 30, xxxiii. 3; Targ. Isa. lxiii. 14; Jer. xxxi. 1; Hos. ix. 10 [comp. xi. 3, "the messenger-angel"]). The Memra goes before Cyrus (Isa. xlv. 12). The Lord swears by His Memra (Gen. xxi. 23, xxii. 16, xxiv. 3; Ex. xxxii. 13; Num. xiv. 30; Isa. xlv. 23; Ezek. xx. 5; et al.). It is His Memra that repents (Targ. Gen. vi. 6, viii. 21; I Sam. xv. 11, 35). Not His "hand," but His "Memra [His Word] has laid the foundation of the earth" (Targ. Isa. xlviii. 13); for His Memra's or Name's sake does He act (l.c. xlviii. 11; II Kings xix. 34). Through the Memra God turns to His people (Targ. Lev. xxvi. 90; II Kings xiii. 23), becomes the shield of Abraham (Gen. xv. 1), and is with Moses (Ex. iii. 12; iv. 12, 15) and with Israel (Targ. Yer. to Num. x. 35, 36; Isa. lxiii. 14). It is the Memra, [The Word] not God Himself, against whom man offends (Ex. xvi. 8; Num. xiv. 5; I Kings viii. 50; II Kings xix. 28; Isa. i. 2, 16; xlv. 3, 20; Hos. v. 7, vi. 7; Targ. Yer. to Lev. v. 21, vi. 2; Deut. v. 11); through His Memra Israel shall be justified (Targ. Isa. xlv. 25); with the Memra Israel stands in communion (Targ. Josh. xxii. 24, 27); in the Memra man puts his trust (Targ. Gen. xv. 6; Targ. Yer. to Ex. xiv. 31; Jer. xxxix. 18, xlix. 11).
Like the Shekinah (comp. Targ. Num. xxiii. 21), the Memra is accordingly the manifestation of God. "The Memra [The Word] brings Israel nigh unto God and sits on His throne receiving the prayers of Israel" " (Targ. Yer. to Deut. iv. 7). . . So, in the future, shall the Memra [The Word] be the comforter (Targ. Isa. lxvi. 13): "My Shekinah I shall put among you, My Memra [My Word] shall be unto you for a redeeming deity, and you shall be unto My Name a holy people" (Targ. Yer. to Lev. xxii. 12).
The Memra is "the witness" (Targ. Yer. xxix. 23); it will be to Israel like a father (l.c. xxxi. 9) and "will rejoice over them to do them good" (l.c. xxxii. 41). "In the Memra [The Word] the redemption will be found " (Targ. Zech. xii. 5).
Jewish Encylopædia online
I don't SEE anything you offered refuting what I stated. You are simply TRYING to see it in a DIFFERENT manner that what you offered YOURSELF.
The Word of God IS God's Word. It was first delivered, according to the Bible, by God Himself. Then to Noah, Abraham, Moses, David, the prophets, etc, etc, etc, etc,,,,,,,,,,,,,, Then came God's own Son to not only DELIVER God's Word, but to offer THE very EXAMPLE of what God's Word was meant to TEACH. Or at least that is what the Bible offers if you READ enough of it to find understanding OUTSIDE of the miniscule minds of men that teach what THEY WANT to believe verses what is actually offered.
Jesus OPENLY stated that the Word was NOT HIS OWN. You can argue around the FACT as much as you please, but I can show you NUMEROUS examples in the Book of JOHN where He PLAINLY STATES this and DESTROYS any concept of HIM BEING the Word of God. If the words He delivered, The Word of God, were Christ, then it would be IMPOSSIBLE for Christ to STATE that the words were NOT HIS. If He WERE The Word, then the words He offered would most CERTAINLY be HIS OWN. That means that IF, as you propose, Jesus WERE God, then it would be IMPOSSIBLE for Him to SAY that the words He offered WERE NOT HIS OWN.
So this isn't really meant to be 'another' 'trinity' discussion, but a discussion about HOW there are SO MANY DIFFERENT beliefs in the SAME God. How no TWO people I have EVER met are in agreement in what they BELIEVE. You are trying to NIT PICK your way back into previous discussions that really have NOTHING to do with the topic.
Kind of like he-man. instead of discussing the topic, he wants to argue the existence of Satan. We've already BEEN THROUGH that argument or discussion. This isn't about that. But what it IS about is the DIFFERENCE between YOU believing in 'trinity' and others NOT. Or ME believing in Satan and others NOT. How can there be ONE truth if everyone believes something DIFFERENT? How can there BE a FUNCTIONING BODY if it's members don't even KNOW their PLACE? if the HEAD doesn't KNOW it's the head, how does the BODY function WITHOUT A HEAD?
Even your 'precious trinity', when discussed RIGHT HERE on the forums among OTHER BELIEVERS in it, the OTHER BELIEVERS are as quick to disagree with you as the NON believers. My point? Even among those that profess to be BELIEVERS, no TWO can come to AGREEMENT about WHAT they BELIEVE.
If there is but ONE TRUTH, how is it even conceivable that two people professing to BELIEVE in THAT truth have different understandings of it? THAT is the topic and THAT is THE question that I pose to YOU.
Blessings,
MEC
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