It sounds like "Him" - I mean to say "who He is", as a person. His qualities, nature, personality: graceful, wise, authoritative, loving, righteous, holy etc, and there are others who have those qualities too! .. as you can see, some people have a grace in their speech, a wisdom, authority, love, righteousness and a degree of holiness.. but they are individual people, so there is something of the identity: role and experience in the world, that contributes to the things they might say.
So when we come to know Him, as a personal companion (John 14:7), we recognise that His voice (albeit through the pen of the scribes) is unlike any other. The things He tells us is so personal, things that no human could know. This is how it is said the Word of God is so sharp it discerns the intention of the heart.
So it is over to Him to reveal Himself to you in that way, and meanwhile you are right to keep ask/seek/knocking, and seeking that promise given in John 14:21.
I've been looking at the meaning of Hebrew words, that are expressed through the original pictographs. Basically, every letter in the Hebrew Alphabet has a picture and meaning associated to it, and then the words that are spelled with those letters convey a combined meaning of those letters. It is a feature that doesn't convey through the English language, and it gives much more impact to the scriptures when they are read that way.
So when you look at the expression "Holy Spirit" in the Hebrew, it is "Ruach Qodesh" - that is two words: [The] "
spirit" [that is] "
holy".
So look at the links on those words, there they are saying that the normal use of the word for spirit in the Hebrew, is to describe a path for the wind, and the word "Qodesh" is to be set apart for a glorious purpose.
But there's more meaning in the words that is conveyed through the pictographs. Check this out:
r (ר
Resh) .. Head
v (ו
Vav) .. Tent Peg
hh (ח
Chet) .. Tent Wall
q (ק
Qof) .. Sun on the horizon
d (ד
Dalet) .. Door
sh (ש
Shin) .. Teeth
.. now when you think about what the writer is trying to convey through saying that the Ruach is head>Peg>Wall, it really makes you think! .. and since we have some idea of what the word means through it's cultural context, we are looking to understand how the head, peg and wall are relevant to the spirit.
When I read the descriptions of those letters that I hyperlinked for you, I came to see that the Ruach is the mind (the thought/intention of the head) being fixed in place by coming out. The tent wall is a way of expressing how a thing is either in or out, while the peg is a thing like an anchor. Furthermore, when it is understood as "wind" or a path for the wind, we know the word is expressing "my mind goes out firmly" .. so that's what I am seeing as the spirit, for now.
Looking at Qodesh is really interesting, because we acknowledge the concept that God has no room for improvement (1 John 1:5), and He is beyond reproach (Proverbs 21:30). Then, look at that first letter: Qof is the sun on the horizon saying that the day is done. It is completed and it will keep going on that way. Dalet is a door, letting things go two ways: in or out, so when someone goes through a door, they are no longer the same, and teeth is to say I eat, I bite, I devour. So my spirit that is Qodesh saying "my expression is complete, you choose to go in or out, and whichever way you go, it will consume you".
Reminds me of Luke 8:18.
Just wanted to share that, and yours was just the perfect thread for that! Hope it is helpful