(a) If saving is past tense done by God's grace, how can works have anything to do with the salvation process?
The Gift:
Jesus is our gift of salvation (See John 3:16).
So Jesus is God's grace towards us.
Ephesians 2:8 says God's grace is a gift.
So if God's grace is like a gift, that does not mean a person can just be irresponsible with that gift. For example: If Bob received a car as a free gift, that does not mean he can run red lights, hit pedestrians, drive drunk, etc. Otherwise, it is highly likely Bob would lose his free gift. If Bob decided to drive the car off a cliff, he would also no longer possess that free gift, but he would have destroyed it. With our Lord it is no different.
While He saves us initially and ultimately by His grace by our accepting Him and abiding in Him, this grace by faith is not a "
free get out of hell jail card" our whole lives. When we first come to the Lord for salvation, we need God's grace to wipe out our past sins. That is where it starts. But from there, if we sin again, we can get clean again by His grace by confessing our sins (1 John 1:9), but this is in view or context to walking uprightly (1 John 1:7) (Also see Proverbs 28:13, and Matthew 12:41 cf with Jonah 3:6-10). Confession of sin is not a mere paying of lip service. For Jesus criticized the Pharisees for them honoring them with their lips, but yet, their hearts were far from Him (See Matthew 15:8).
It's a Faith Thing.
For what is the one thing you need to access God's grace?
Faith, right? Ephesians 2:8 says we are saved by grace through faith. For without faith, it is impossible to please God.
James says that faith without works is dead (James 2:17).
Can a dead faith access the saving grace of God?
No.
So a person needs the proper good works in order to show forth a true faith. James says show me your faith without works, and I will show you my faith by my works (James 2:18).
James says we are justified by works and not by faith alone (James 2:24).
Funny, how the only place in the Bible we see the words "faith alone" or "faith only" it is in context to how we need works.
For even the demons believe and tremble (James 2:19).
James is telling us about the "
works of faith."
Paul many times was condemning the "
works of the Law."
Just do a BlueLetterBible search to see the difference between these two phrases.
Anyways, if you were to look at the context, Paul refers to the "
works of the Law" as the Law of Moses.
Paul never condemned the "
works of faith" that follow God's grace.
For there is a difference between "
works of faith" vs. the "
works of the Law." The "
works of the Law" were condemned by Paul because the Pharisees were trying to get believers to go back to the Old Testament Law of Moses (the Torah as a whole) in order to be saved. The Old Law as a whole no longer applies. For the Law has changed (Hebrews 7:12). The Pharisees were trying to get Christians to think they had to be circumcised to be saved (See Acts of the Apostles 15:1, Acts of the Apostles 15:5, Acts of the Apostles 15:24, Galatians 2:3, Galatians 5:2, Galatians 6:15, Romans 3:1, Romans 4:9-12, 1 Corinthians 7:18-19). If someone believes they need to first be circumcised to be saved, they are nullifying the foundation of God's saving grace through faith in Jesus Christ. This is why Paul talked the way that he did in Galatians, and Romans. Paul was fighting against the heresy of Law Alone Salvationism or Works Alone Salvationism that did not include God's grace.
James was fighting against a different heresy known as Belief Alone-ism or Faith Alone.
For James illustrates various people who were justified by their works like Abraham and Rahab. In fact, Hebrews 11 is all about believers having faith that is then followed by their right actions.
For can you imagine what would have happened if Noah decided to say that he believed God alone by faith alone and yet he did not take action to build the Ark? What do you think would have happened if Noah had this kind of belief?
Noah would have perished.
For true faith is proven by right actions.
Let me give you a real world example:
If Rick said that his old rocking chair on his porch was able to hold his weight, and he said he believed that with all his heart, would he truly be showing forth that his statement of faith was true if he never sat in the chair? Especially if he was asked to sit in it and yet he refused to do so? In other words, if Rick believed that his porch chair would hold his weight (and he told others this), he would no doubt take the action necessary by sitting in that chair to prove that such a statement was true. Otherwise it would just be an empty profession of faith. In other words, if a person says they love God, and they have no visible good fruit to show that such a thing is true, then it would be just an empty profession of faith that they love God. Meaning, they really do not love God. It would just be a paying of lip service. I mean, a man can say he loves his wife, but if he does nothing to please her in any way, then he really does not love her. Action shows forth whether one's faith is the genuine and the real article vs. it being fake.
(b) If necessary works follow to remain saved, were you ever truly saved in the first place?
I did not write God's Word; God did. It says you need both faith and works in order to be saved.
Scripture clearly states these facts.
“...God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Thessalonians 2:13).
"And being made perfect, he became the author of eternal salvation unto all them that obey him." (Hebrews 5:9).
The grace of God teaches us to deny ungodliness and that we should live godly and righteously in this present world.
11 "For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" (Titus 2:11-12).
The version of God's grace that many propose today is the kind of grace that does not teach that we have to deny ungodliness and that we should live godly or righteously because it says that all you need is faith alone and nothing else (Which waters down the dangers of sin and our faithfulness (or works of faith) towards God). No works are needed. So we can sin and still be saved. But God's grace is not a license for immorality (See Jude 1:4). For any time you exhort others to live holy in some way or say that they cannot turn God's grace into a license for immorality, you are talking about good works that they need to do. These can be either passive good works or active good works.
In fact, this kind of work is not the kind of work whereby we will boast in ourselves, either. We are saved by the work of God both in Justification and in Sanctification. I believe all three persons of the Trinity or the Godhead works in the believer. So any good done in my life in obeying God, I give the credit to our Lord and not to myself.
You said:
...do you believe that God's grace, while necessary, only opens the door to make salvation possible; but, that grace in and of itself doesn't save you.
No. While God's grace does open the door to salvation, it is also foundational to our faith in the fact that we have to:
(a) Continue to believe in Jesus as our Savior and in His death and resurrection for salvation.
(b) Confess sin (See note below) in order to be forgiven of sin (1 John 1:9).
Also, God's grace is also accessed not by just having a belief in Jesus and in confessing our sins (Note: Confessing sins on those rare moments in life that we may stumble before we walk uprightly with Him), but God's grace is accessed by works or obedience, too (See 1 John 1:7, and Hebrews 5:9). For we show a person our faith by our works (James 2:18); For faith without works is dead (James 2:17).
(c) Do you consider "saved" to be a more fluid concept that you can come to (based on God's grace) and then lose (based on your continued works or lack their of?
Not all sin is the same (See 1 John 5:16-17) (John 19:11) (Matthew 12:31-32) (1 Peter 3:21). It depends on the type of command or work being described. I believe some commands or instructions are given to believers in order for them to fulfill them over a certain length of time or over a certain period of their life. Many believers cannot go from zero to sixty overnight. It takes time to study God's Word and to apply it to their lives (2 Timothy 2:15). But yes, the Lord can condemn anyone one of us for not obeying certain commands that He has given to us within the New Testament. John 12:48 (in part) says if we do not receive our Lord Jesus's words, those very words will judge us on the last day. This lines up with what Jesus said about if we do not do what He says we are like a fool who built his house upon the sand, and when a storm came, great was the fall of that house (Matthew 7:26-27). What words of Jesus can we not receive that can condemn us? Take your pick? Matthew 5:28-30, Matthew 6:15, Matthew 12:37, Matthew 25:31-46.
In fact, we see in two places in Scripture were a person was once saved, then lost their salvation, and then they were saved again (as a result of their sin). In the Parable of the Prodigal Son, when the son came home and repented to his father, his father said that he was "
dead" and is now "
alive again" two times. His father also said his son was "
lost" and is "
found," too.
This is speaking in spiritual terms. He was dead spiritually when he was living in sin as a prodigal son, and he became alive again spiritually when he came back home and repented. In fact, this is just one parable in a series of three parables that is based upon a theme. That theme is repentance (seeking forgiveness with the Lord) that involves salvation.
James 5:19-20 is another place in Scripture that talks about how we can go from a saved state, to a lost state, and then back again.
You said:
Thanks for clarifying, so I can understand what you believe.
Your welcome, but it is not my belief or sole interpretation. Other believers believe this way, as well; And they are not Catholic, etc. They simply read and believe the Bible plainly in what it says. Most who are in the Belief Alone camp are only reading Scripture from the lens or worldview from Belief Alone and they are not reading what the text actually says plainly because they are throwing whole verses and passages out.