Actually, those who worship the beast in the future mentioned in Revelation 13:8, and Revelation 17:8 never even had their names written in the book of life
since the foundation of the world. So this means Jesus did not die for their sins as a part of Him dying for the sins of the world.
That means you are advocating limited atonement as Calvinists do. And which Scripture clearly opposes.
What gives you the notion that the "book of life" has a static number of names in it from the foundation of the world that cannot be changed or have names added or subtracted from it. Revelation 3:5 speaks of being blotted out of the book, as do other Scriptures:
Revelation 3:5
Like them, the one who is victorious will be dressed in white. And I will never blot out his name from the book of life, but I will confess his name before My Father and His angels.
Psalm 69:28
May they be erased from the book of life and not listed with the righteous.
Exodus 32:32
Yet now, if You would only forgive their sin... But if not, please blot me out of the book that You have written."
Exodus 32:33
The LORD replied to Moses, "Whoever has sinned against Me, I will erase from My book.
If people in the book of life cannot lose their salvation & be blotted out, yet you believe Scripture teaches people can lose their salvation, then why does Paul say:
Philippians 4:3
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
If people can lose their salvation, & those in the book of life cannot lose their salvation, how does Paul know those people will be saved? All he says is their names - are - in the book of life. Not that they cannot be erased from it with the loss of their salvation. Or added back in upon returning to the Father (cf. Lk.15, prodigal son story).
Moreover, Scripture says overcomers are given a new name:
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
So which names are in the book of life (BOL), people's old nature names, or their new names? Is it Abram, or Abraham? Is it Saul, or Paul? Tom Talbott remarks:
"Perhaps all the descendants of Adam, all who came into the world as "children of wrath", also go by a name that is not written in the BOL. Yes some names are written there from the foundation of the world and some are not. But is "Abram" written there? Or is it "Abraham"? In Revelation 2:17 we read: "To him who conquers I will give some of the hidden mana, and I will give him a white stone, with a new name written on the stone, which no one knows except him who receives it." Evidently then, people can receive a new name, and this is certainly consistent with the idea of a new birth or a new creation in Christ. So is not the following consistent with the teaching about the Lamb's BOL? Even though no new names are ever added, people can (as all Christians do) receive a new name, one that has always been written in the Book of Life from the foundation of the world" (The Evangelical Universalist, Second Edition, by Gregory MacDonald, 2012, p.194).
Ultimately all will have life & "be constituted just", so all will be saved:
Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."
Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
Therefore there is salvation after death. And corrective punishment.
Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.
"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).
For how "many" (not few) did He "bear their iniquities"? All.
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