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It is, of the APOCALYPTIC genre of books in the bible . . the strongest of them all.
What other books of the Bible are apocalyptic?
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It is, of the APOCALYPTIC genre of books in the bible . . the strongest of them all.
What other books of the Bible are apocalyptic?
Several other points to strengthen your argument.
1. The early church through the 3rd century was chiliast (pre-mil). All believed in the 1000 years reign of Christ. This makes the amil position one that was not taught by the apostles.
What the Fathers confess is that we shall be gathered to Christ at His coming. As this is what St. Paul says in his first epistle to the Thessalonians. What they never mention is the modern notion that Christians will be beamed up into heaven. Even Chiliasts such as Justin and Irenaeus are clear that they expect the Church to be present, to face the rage of Antichrist. E.g.:2. All agree that there will be a rapture meaning all believers alive at the time of the rapture will be caught up in the clouds with Jesus. Those that do not believe in a rapture are not reading their bibles. The argument is between a pre, mid, or post tribulation rapture.
The problem is that there doesn't exist anything substantial to support this notion. The usual offerings from Irenaeus and Pseudo-Ephaem don't stand up to the barest amount of scrutiny. The usual quote from Irenaeus is twisted and ripped from the entirety of what he suggests--including the above mentioned where he understands the Church to be present, enduring through Antichrist's reign. The problem with Pseudo-Ephraem is even greater, primarily because the authentic Apocalypse of Pseudo-Ephraem looks nothing like the Latin-to-English translation floating around the internet by Cameron Rhoades.3. The concept of the rapture is ancient and was not developed by Darby as some like to claim. There is extant mss evidence from the 4th century.
What all the Gospels are rather clear on is that our Lord prophesied the destruction of the Jerusalem which took place in the year 70, and that when He came it would be an unexpected and obvious thing. It will be as lightning flashing from east to west. There will be no doubts, no second guesses, no beaming of Christians into heaven to be followed by a seven year tribulation. When our Lord comes, it is in the glory of God the Father to judge the living and the dead. Otherwise it makes no sense for our Lord, in St. John's Gospel, to say explicitly that He will raise us up on the Last Day. Likewise, it makes no sense to hear what the Apostle says in his epistles, such as to the Corinthians in 1 Corinthians 15, or to the Thessalonians in 1 Thessalonians 4. The resurrection of the dead happens at the Parousia, and not a moment sooner--this same Parousia which means the subjection of all things to the Father.4. Those that deny a tribulation are also not reading their bibles since Matthew, Mark, Paul, and John explain ti quite well.
What other books of the Bible are apocalyptic?
You're over-selling it. Chiliasm was popular in the first few centuries, but it wasn't the view. We do find it in the writings of Fathers such as Irenaeus, Hippolytus, and Justin; not so much Clement of Alexandria, Origen, and others. Even St. Justin, a Chiliast himself, says this in the Dialogue:
"I admitted to you formerly, that I and many others are of this opinion, and [believe] that such will take place, as you assuredly are aware; but, on the other hand, I signified to you that many who belong to the pure and pious faith, and are true Christians, think otherwise." - Dialogue with Trypho, ch 80
Chiliasm and Amillennialism happily coexisted within the early centuries of the Church.
What the Fathers confess is that we shall be gathered to Christ at His coming. As this is what St. Paul says in his first epistle to the Thessalonians. What they never mention is the modern notion that Christians will be beamed up into heaven. Even Chiliasts such as Justin and Irenaeus are clear that they expect the Church to be present, to face the rage of Antichrist. E.g.:
"It is manifest, therefore, that of these [potentates], he who is to come shall slay three, and subject the remainder to his power, and that he shall be himself the eighth among them. And they shall lay Babylon waste, and burn her with fire, and shall give their kingdom to the beast, and put the Church to flight." - Against Heresies, V.26.1
The problem is that there doesn't exist anything substantial to support this notion. The usual offerings from Irenaeus and Pseudo-Ephaem don't stand up to the barest amount of scrutiny. The usual quote from Irenaeus is twisted and ripped from the entirety of what he suggests--including the above mentioned where he understands the Church to be present, enduring through Antichrist's reign. The problem with Pseudo-Ephraem is even greater, primarily because the authentic Apocalypse of Pseudo-Ephraem looks nothing like the Latin-to-English translation floating around the internet by Cameron Rhoades.
What all the Gospels are rather clear on is that our Lord prophesied the destruction of the Jerusalem which took place in the year 70, and that when He came it would be an unexpected and obvious thing. It will be as lightning flashing from east to west. There will be no doubts, no second guesses, no beaming of Christians into heaven to be followed by a seven year tribulation. When our Lord comes, it is in the glory of God the Father to judge the living and the dead. Otherwise it makes no sense for our Lord, in St. John's Gospel, to say explicitly that He will raise us up on the Last Day. Likewise, it makes no sense to hear what the Apostle says in his epistles, such as to the Corinthians in 1 Corinthians 15, or to the Thessalonians in 1 Thessalonians 4. The resurrection of the dead happens at the Parousia, and not a moment sooner--this same Parousia which means the subjection of all things to the Father.
-CryptoLutheran
What other books of the Bible are apocalyptic?
Yeah .. about that . the passage that speaks of a snatching away is talking about the resurrection . the rapture was a new teaching in the 1800s that lead to a number of adventists groups forming prophetic doctrines without fruit . and lately its been floating around in the new age movement as something called "ascension"
Yeah .. about that . the passage that speaks of a snatching away is talking about the resurrection . the rapture was a new teaching in the 1800s that lead to a number of adventists groups forming prophetic doctrines without fruit . and lately its been floating around in the new age movement as something called "ascension"
Cite a single ECF prior to the third century that was not chiliast.
rapture theory is not in the bible . its something else that infiltrated the church from outside .
If its "not in the bible" and "infiltrated the church from outside" what happened to Enoch and Elijah?
"And Enoch walked with God: and he was not; for God took him." -Gen 5:24 (KJV)
"And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." -2 Kgs. 2:11 (KJV)
Is that not a "rapture" (i.e.: catching away as Paul puts it)?
One of the tenantws of Protestantism is "justification by faith".
Just because something was taught specifically 2000 years ago, does not make it heresy.
God Bless
Till all are one.
"I admitted to you formerly, that I and many others are of this opinion, and [believe] that such will take place, as you assuredly are aware; but, on the other hand, I signified to you that many who belong to the pure and pious faith, and are true Christians, think otherwise." - Dialogue with Trypho, ch 80As I and others have said, this was not at all the view of the Church, and it fell out of favor for reasons already cited. It was not even a majority view of the Early Church, and it is obvious no one can justly make the claim the Early Church was chiliast.
The Dialogue with Trypho is a second-century Christian apologetic text, documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Jewish Messiah
Dialogue with Trypho - Wikipedia, the free encyclopedia
It is also a Dispensationalism teaching, as was brought up in these 2 posts:What happened to Enoch and Eljah has nothing to do with Dary and his teaching of a rapture associated with a great tribulation.
Just because God can translate people does not mean Darby's teachings on the "Rapture" were correct.
Hijacking a word and making a docrtrine of it does not invalidate the word, neither does the word validate the doctrine.
What happened to Enoch and Eljah has nothing to do with Dary and his teaching of a rapture associated with a great tribulation.
Just because God can translate people does not mean Darby's teachings on the "Rapture" were correct.
Hijacking a word and making a docrtrine of it does not invalidate the word, neither does the word validate the doctrine.
If its "not in the bible" and "infiltrated the church from outside" what happened to Enoch and Elijah?
"And Enoch walked with God: and he was not; for God took him." -Gen 5:24 (KJV)
"And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." -2 Kgs. 2:11 (KJV)
Is that not a "rapture" (i.e.: catching away as Paul puts it)?
One of the tenantws of Protestantism is "justification by faith".
Just because something wasn't taught specifically 2000 years ago, does not make it heresy.
God Bless
Till all are one.
Jesus taught on his second coming. This second coming is referred to the "Day of the Lord". This word "day" means epoch or season. It lasts more than a literal day. It's when God's judgments will be thrown onto the earth against lawlessness and rebellion. It is when the wrath of God will come upon all who live on the earth. It precedes when the Lord will return physically and reign for 1000 years. It's a 7 year tribulation period where the anti-Christ is introduced, and the beast.
So because God took Elijah straight up to heaven on a chariot of fire, that means Jesus is going beam all Christians into heaven just before a seven year tribulational period?
I fail to see the connection.
-CryptoLutheran