- Aug 8, 2004
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Actually we are all saints. So the "elders" shown in Rev 5 and then again in Rev 8 had containers of prayers of saints. No matter how one looks at the whole timeline of the story, one cannot conclude from that depiction of the "elders" offering up those prayers that those prayers belonged to them - IOW were the elder's prayers. No, the only possible rendering that makes sense are these "elders" are offering up prayers to God on behalf of someone else. Which is exactly what we do when we pray for someone else, which clearly the Bible tells us do. And when we ask someone else to pray for us, it is assumed by most reasonable folks that we mean pray to God on our behalf. No one looks at asking someone to pray for us as "praying to that person" though technically speaking a prayer is a request. And yes everyone can and does pray directly to God, even Catholics.Either way, it is the prayer OF the saints, not the prayer TO the saints. Remember the Saints under the Alter we're crying for vengence. God is now answering that prayer. Nowhere does it say that anyone prayed to these saints.
So, if I ask Saint Anthony to pray for me to get through something - I understand that I am asking him to pray for me (to God). It is the same way a prayer chain works with living folks, and no one is crazy enough to think people in asking a prayer circle for their help that people are "praying to people". So the objection can only stand, not on the idea that that it is wrong to ask people to pray for us, but that it is wrong to ask dead people to pray for us. And then it only stands if it can be shown to violate scripture to do so - which IMO fails. A proper prayer request cannot be equated with someone attempting summoning or witch craft.
No, we are clearly told to pray for one another (not to one another). As many of the Saints spent much of their lives here doing that for others and it gave them great joy to do so, I see no reason why we need to restrict their activity from that joy now, in fact it would make sense that the joy they receive in doing so on our behalf would be greater.Show me one place in the scriptures where ANYONE prayed to another man. Prayer is left to God alone.
It is not required and sometimes we make general prayers for others without them knowing we are doing it or even without knowing specifically who they are and/or what they need. But surely there is nothing wrong with someone asking someone else to pray for them. So if we are to question the practice, the question should focus on not whether it is wrong to ask, but if we are only allowed to ask the living.
Given the depictions of heavenly hosts, things like believers being surrounded by a cloud of witnesses, elders offering up prayers of others to God...etc., it is a little hard (a bit naïve too IMO) to think the folks that are with Him now cannot participate in a kind of special (and powerful given where they are) group of pray warriors for us. And I fail to see the "evil" in such participation or making prayer requests to them.
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