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The word spirit runs a gambit when clothed by a tree.
)? the bible is full of religious stuff. do the saints do things that they do not recommend? religion is not bad in and of itself.
moses, ezekiel, ezra, paul, john, peter.... they were all religious. they did religious things.
ofc the Spirit matters, that is what being Spiritual means... it means living the higher life. I think church and that kind of stuff is good for some types of souls. true religion is just real life. it is not right to accuse something if it is innocent and when you lump categories like 'religious' or 'spiritual' and condemn them fully... then all i see is massive bloodshed and the fighting of many nations. you probably don't even condemn them fully, I would hope.
but yeah, one day if enough people are willing, the earth will have no more churches, no more governments, no more economies and who knows what else they will and won't have.
Rev 21:22-26 (YLT)
And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb, and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb; and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it, and its gates shall not at all be shut by day, for night shall not be there; and they shall bring the glory and the honour of the nations into it;
looks like God demands from all the nations - gifts. so I think we are allowed to use any words we want. I can take anything from any nation that is good. I can eat of any tree in the garden. most of us got Pharisee and tax collectors and all other kinds of sinners that want to make us like they are. i'm either doing what is right or i'm doing what is wrong.
faith is the Holy Spirit. why one is how he is is between them and God. one can stumble over anything, how am I, a limited intellect, supposed to grasp what does the best in the world when I can not measure the parts of reality that I can not see or that are invisible.
The Shepherd of Hermas
8[16]:1 When then I ceased asking her concerning all these things, she saith to me; "Wouldest thou see something else?" Being very desirous of beholding, I was greatly rejoiced that I should see it.
8[16]:2 She looked upon me, and smiled, and she saith to me, "Seest thou seven women round the tower?" "I see them, lady," say I. "This tower is supported by them by commandment of the Lord.
8[16]:3 Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of God.
8[16]:4 And the second, that is girded about and looketh like a man, is called Continence; she is the daughter of Faith. Whosoever then shall follow her, becometh happy in his life, for he shall refrain from all evil deeds, believing that, if he refrain from every evil desire, he shall inherit eternal life."
8[16]:5 "And the others, lady, who be they?" "They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live."
8[16]:6 "I would fain know, lady," I say, "what power each of them possesseth." "Listen then," saith she, "to the powers which they have.
8[16]:7 Their powers are mastered each by the other, and they follow each other, in the order in which they were born. From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine.
8[16]:8 Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of God."
I have a pit of evil opened up inside of me and it does not mean that i'm evil. I wonder how many are in hell.
Haven't heard of it put like that before, but makes perfect sense
"The world is seemingly a mirror as to what we see in it.
Where we come from (in thought) where we begin by necessity must be the end. It’s the place between (two, which words almost taint’s the sense of this), or in the midst; neither light nor darkness, it’s both where captivity begins, and captivity ends.
It is this word God that brings us back there, as the place never left."