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Hi Mark,But again, you assume if God causes all things, that he coerces. It does not follow. God makes, God influences, God brings to mind, God does all sorts of things, in order to bring about the choices that will be made —he doesn't only command and suggest. I don't remember who I described the Jonah story to: That God put Jonah through all sorts of things in order for him to have the attitude and demeanor and appearance that he had when he finally obeyed God. The atheist will mock: "Why does God go through all that trouble, if he is omnipotent? Why not immediately make Jonah look and act like that, instead going through it all bit by bit? Or better yet, why not just make Ninevah repentant, without Jonah?", and I say, "Maybe from God's point of view, he did instantly do that, but this is how he did it!"
Anyhow, yes, God coerced Jonah to make his free decision. He did not, however coerce Jonah (in the same way) every step of the way to that end. He CAUSED Jonah to hate Ninevah, and yes, Jonah caused that himself. He thereby CAUSED Jonah's rebellion, and thereby CAUSED there to be an attempted escape by Jonah etc etc etc.
I also see no outside coercion.
GodsGrace101 said:
Show me some scripture that shows predestination is for our salvation.
Mark Quayle said:
Ephesians 2: "1 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do."
Ephesians 2 shows predestination is for our salvation. It describes here both predestination, to include the purpose of predestination, and what that predestination entails —the fact we were dead, and were made alive even though we were dead, and that, by Grace, through which he raised us up for his purposes.
Exactly. So, WHY do I like it better? Always, another cause behind each effect.
You cannot show me how God decreeing my choice means I don't have a choice.
All good philosophy and science assumes the following to be true, that if a thing exists, it is caused to exist, unless it is self-existent. All effects are caused. All things that begin to exist were caused to exist. Einstein balked at the notion that quantum physics suggests that anything can happen be observed to happen apart from that thing being caused to happen.
I don't know if I've laid out this sequence of thought for you before: Take all you believe, assume it true, including even that integrity/reality of actual real choice, however you reason it to be. (Most Freewillers are ok with the notion that there are multiple causes behind their preferences and influences upon their choices. In fact, I note that some of them even say that what a person might choose is sometimes very predictable.) Anyhow, there is no end of cause impinging on one's decisions, including frame of mind at the time, usual preferences, needs, sudden desires vs long term hopes and the list goes on and on. There is, at least, no such thing as completely uninfluenced decision. Ok. Take from that understanding the fact that the effect (the decision) is done by at least some influence, and that each influence descended from other causes. If you leave God out of the mix as first cause, then most have no problem with this line of thinking so far. But if not, WHY not? And if you add God to the list of causes, as the beginning of them all, how does that change anything as to whether the decision was real?
Unlike some others on this site, I think you would at least agree with me that there is nothing that can happen without God being at least aware of it. I'm guessing you also would agree that God at least knew about it (even if he somehow did not cause it) from the beginning. I'm thinking you would shrink from the attraction of the notion that anything can be unknown to God until it comes to pass —that there are things that can happen, which in and of themselves ARE the future-created-reality-as-it-happens such that God did not know about that future —that all this sort of thing speaks contrary to the Bible and to good reason.
I'll leave it there for now and not try to force the issue. I'm hoping you can at least admit to this bigger picture.
I don't know where I said I don't agree with that teaching. —with what teaching? Calvinism? I easily agree with most of what Calvinism teaches, that I am aware of. Not really sure what they teach that I DON'T agree with, other than a point of view stance, perhaps.
That's fine to see yourself that way, but can you not see how that is all one kind of fact, within the larger fact of God's having caused it to come into being?
I assume you are referring to the above, and particularly to this:
John 7:16-17
16"So Jesus answered them and said, “My teaching is not Mine, but His who sent Me.
17“If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself."
I'm sorry, but I don't see how that rules out God's having spoken all fact into being. I see no contradiction between the two things there: real actual true choice, real will, and God's causation of it. Every action by man mentioned in these references, is indeed real. Your argument seems to say it is not if it is caused by God. Mine, is that it is not real if it is NOT caused by God. God spoke. We live it out.
And I expect that your mind hits a dead end, where my mind sees freedom, in that it is only by the fact that God has caused my choices, that there is anything real about them!
No time to answer this today...
but I looked through YouTube this morning to see what I could see. lol
I think the following is what you believe about free will.
If you do, then I agree.
The problem is that it doesn't involve God.
As I always thought, I THINK you're talking about philosophical free will and I'm talking about predestination on God's part.
But, OTOH, you also bring up that everything goes back all the way to God...
Anyway, here it is: Interestingly done, but much too long for what it has to say...
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