British Israelism has nothing to do with the belief of symbolically being Ephraim.Is it okay if I interject? Not related to David but who knows...
Being a gentile with ancient Jewish roots I never did understand the concept of being the "lost 10 tribes". I know that it is about how the exile to Babylon somehow and supposedly not all the tribes came home to Judah/Israel after the exile. But scripture I have read doesn't really support that in my eyes. I may have to go read it again. But to me they all returned in a way. So to be "lost" is not what the Jesus was talking about when he said he came to seek the lost sheep of Israel. I have alwasy thought it was referring to those who were not accepting who the Messiah really is or refused Christ. I thought it was the same thing for both type of children that the term lost meant those who are not saved/accepted salvation.
And the idea of them returning was prophetic for the end times. After the appointed time Jewish people from all over the world would return to Israel such as in 1947/48 witrh the re-creation of the state.
I do not like thinking that gentiles are Ephraim becuase that is where this crap of British Israelism comes in and that racist tone.
Just my two cents. Hope I didn't cross any boundaries.
If I am wrong could someone teach me more, even private messages if you do not want to say it out loud for fear of hwo it could go.
Thanks.
British Israelism is about blood and but the idea of gentiles being grafted through Ephraim is about a spiritual graft.
Ephraim left Judah very many years before that Israel was wiped out and or carried off into the nations.
200 years after there was no more nation of Israel, Zechariah talks about a coming future when God would once again break the brotherhood between Israel and Judah.
If Jesus did not come and make a brotherhood of Judah and a New Ephraim, and then later break up that brotherhood, then there still remains a day when that brotherhood will be broken...
Zechariah 11: 13 '' Throw it to the potter- that pricely price they set on me. So I took 30 pieces of silver and through them into the house of the Lord for the potter.
Then I cut in two my other staff, bonds, that I might break the brotherhood between Israel and Judah.
However one looks at this, The brotherhood had to be broken.
I believe that that brotherhood was broken when Christian gentiles left Jews about 100 years after Jesus died, but even if that view is wrong, it still means that the brotherhood has to be broken.
Ephraim as a whole went into the nations where they remained with a promise of return and the promise of that return says,'' Not my people become my people.''
I say that Paul explains this promise of return in Romans 9 in connection with Gentiles being grafted and then being called,'' Sons of the living God.'' About Ephraim's return.
And then this new brotherhood was broken as Zech states.
But even if we say that Paul didn't teach this, it still means a coming breaking of the brotherhood of Judah and Israel when we look for the return of Joseph becoming one with Judah.
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