The Restitution Of All Things A.K.A. Universalism

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N.T. Wright concerning some people’s interpretation of the Cross as God showing His violent nature, that ‘someone’s got to die’, etc.

 

[mark kennedy]

N.T. Wright concerning some people’s interpretation of the Cross as God showing His violent nature, that ‘someone’s got to die’, etc.

liberal theology, there's a bottomless pit.

 

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liberal theology, there's a bottomless pit.

Dear Mark: I know not what part of the radical all is evading your grasp, but the "bottomless pit" is NOT the final destination of our Father's sacred Purpose in Himself! He is!

The whole (the radical all) of created life shall be delivered/ set free/ emancipated from the tyranny of change and decay...

 

[mark kennedy]

Dear Mark: I know not what part of the radical all is evading your grasp, but the "bottomless pit" is NOT the final destination of our Father's sacred Purpose in Himself! He is!

The whole (the radical all) of created life shall be delivered/ set free/ emancipated from the tyranny of change and decay...

I'm familiar with N.T. Wright and he rejects the resurrection, which means I reject his theology. Most of his writings are meandering and incomprehensible but his view of the resurrection is perfectly clear, he doesn't believe in it. That's what I was talking about.

 

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I'm familiar with N.T. Wright and he rejects the resurrection, which means I reject his theology. Most of his writings are meandering and incomprehensible but his view of the resurrection is perfectly clear, he doesn't believe in it. That's what I was talking about.

Dear Mark: There is only one way to know the dynamo of His mighty resurrection & that is by way of standing in the Blaze of the personal experience individually. I have zero concern for N.T.W. or any man not believing at some point in their experience.

The way into the Tree of Life is by way of Angelic beings with flaming swords swirling in every direction!

 

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“Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.” - N.T. Wright-

 

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The Mystery of God

“Christ Jesus will deliver all mankind out of bondage.

This I see to be a truth by testimony of Scripture, as God is pleased to teach me. But this mystery of God is not to be done all at once, but in several dispensations, some whereof are past, some are in being, and some are yet to come. The whole creation of mankind, which is God’s work, shall be delivered from corruption, bondage, death, and pain. Mankind shall be by Christ reconciled to his Maker and be made one in spirit with Him; i.e. the curse shall be removed, and the power of it killed and consumed.

Truly this is according to the current of the whole Scriptures, that everyone shall be made of one heart and one spirit, i.e. that all shall be brought to obey the Father, walk humbly before Him, and live in peace and love in Him. This is the doctrine of Christ and the gospel. This is glad tidings to hear of. When you are made to enjoy this doctrine as yours, then you shall know what it is to know the Son, and what it is to be set free by the Son.” - Gerard Winstanley-

God is the Source, Guide, Goal of the all/ the ta panta

 

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"Jesus doesn't give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn't explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn't allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life." -N. T. Wright-

 

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From a letter to Dr. Phillip Doddridge from Henry J. Barker:

“It is so. We read it in the book of God, that word and truth and gospel of our salvation, that as in Adam all die, even so in Christ shall all be made alive.

Yes Doddridge, it is so. The fruit of our Redeemer’s sufferings and victory is the entire and eternal destruction of sin and death for everyone. And is it not a glorious destruction? A most blessed ruin? No enemy so formidable, no tyranny so bitter, no fetters so heavy and galling, no prison so dark and dismal, but they are vanquished and disarmed; the unerring dart is blunted and broken, the prison pulled down and razed. Our Lord is risen as the first fruits of them that slept.”

Every created thing (pan ktisma).

Every creature in a still wider antiphonal circle beyond the circle of angels (from ktizw, for which see 1 Timothy 4:4 ; James 1:18 ), from all the four great fields of life (in heaven, upon the earth, under the earth as in verse James 3 , with on the sea epi th qalassh added).

No created thing is left out.

This universal chorus of praise to Christ from all created life reminds one of the profound mystical passage in Romans 8:20-22 concerning the sympathetic agony of creation (ktisi) in hope of freedom from the bondage of corruption.

If the trail of the serpent is on all creation, it will be ultimately thrown off. Saying (legonta). Masculine (construction according to sense, personifying the created things) if genuine, though some MSS. have legonta (grammatical gender agreeing with panta) present active participle of legw, to say. And to the Lamb (kai twi arniwi). Dative case. Praise and worship are rendered to the Lamb precisely as to God on the throne. Note separate articles here in the doxology as in Romans 4:11 and the addition of to krato (active power) in place of iscu (reserve of strength) in Romans 5:12 . A.T. Robertson Word Pictures-

 

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The Nature of Evil

Evil, being negative, as is punishment, neither can stand eternal. –John Scotus Erigena (Irish church leader, 875)

Marie Huber, Swiss Protestant Theologian

Reason teaches us that Good having a divine Principle, ought to be stronger than Evil, which is essentially nothing but Disorder and Depravation; that Evil putting man into a State of Violence, that State cannot continue for ever; that this State of Violence supposes its contrary in Man, struggling against it…that God being the God of Order, and the undoubted Sovereign of the Universe, can never consent that Disorder and Confusion should prevail there for ever.

Hannah Hurnard

How could the Bible possibly speak of the perfect victory of God our Creator who loves righteousness and cannot bear evil, if that victory really means that He cannot bring His own creatures at last to hate evil as He hates it, but must confirm multitudes, indeed the majority of them, in their choice of evil for ever and ever?... What sort of victory is it to be able only to subdue evil and prevent it harming any but those who choose it, and to be unable to bring human souls to abominate it and desire to forsake it, so that the evil itself ceases to exist?...

Andrew Jukes

To say that sin, assuming it to be opposed to God, has the power of creating a world antagonistic to God as everlasting as He is, attributes to it a power equal at least to His; since according to this view, souls whom God willed to be saved, and for whom Christ died, are held in bondage under the power of sin for ever; and all this in opposition to the Word of God, which says that God's Son was "manifested that He might destroy the works of the devil..."

Thomas Allin (Christ Triumphant)

To go on punishing for ever, simply for punishment's sake, shocks every sentiment of justice. And the case is so much worse when the punishment is really the prolongation of evil, when it is but making evil endless.

Alison Rutherford Cockburn ( author of “Flowers of the Forest"

The almighty maker of souls has various methods of restoring them to the divine image; it is impossible his power can fail; it is impossible for his image to be entirely obliterated; it is impossible that misery, sin, and discord can be eternal!

Almighty power, wisdom and love cannot be eternally frustrated in his absolute and ultimate designs; therefore God will at last pardon and re-establish in happiness all lapsed beings. Chevalier Ramsey (1686-1743)

Though a fall has been permitted, evil shall have an end, and the creature through God's wondrous wisdom even by its fall be raised to a higher glory. Scripture distinctly teaches that, "the creature was made subject to vanity, not by its own will, but through Him who subjected the same in hope; because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God."--Andrew Jukes, the Restitution of all Things, p 113

Here is where I now stand. I believe in both heaven and hell. I do not believe they are equally balanced opposites going on forever. Such would suggest a Zoroastrian dualism, a tie game between God and the devil. Emphatically, NO! The darkness can never overcome the light! --Randy Klassen, "What Does the Bible Really Say About Hell?"

It becomes morally impossible for all things to be both subject to Jesus Christ and yet sinfully rebellious against Him at the same time! --Charles P. Schmitt, "The Unending Triumph of Jesus Christ"

If but one soul were to remain in the power of the devil, death, or hell, to all endless eternity, then the devil, death, and hell would have something to boast of against God. Thus death would not be entirely swallowed up in victory, but always keep something of his sting, and hell would ever more be able to make a scorn of those who would say, 'O hell, where is, your victory?'- The Everlasting Gospel -- Paul Seigvolck, 1753.

V. Gelesnoff

The current Evangelical Theology involves in its system belief in the deathlessness of sin, the indestructibility of error, and permanence of evil. That though there was a time in the history of the universe when sin in any shape or form did not exist, when no cry of pain or sense of guilt darkened the all-extensive bliss and holiness of creation, yet since sin has once effected an entrance into such a scene, it has come in NEVER TO GO OUT AGAIN, indestructible, unconquerable, ineradicable, endless. Absolute happiness and sinlessness have forever vanished like the phantom of a dream. The 'eternal state' is a universe endlessly finding room for myriads of souls rolling and writhing in the burning agonies of ceaseless flame, eternally sinful, vile and morally hideous. It pictures the "final perfection" yet to be attained as having room for a vast cesspool of immoral and degraded beings, continually existing in opposition to God.

JUSTICE REQUIRES that sin should be put an end to. --George MacDonald

 

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Do you feel the’ Presence and understand what it is to recognize for a moment that nothing----no, not anything -----is to be destroyed, but everything is to be fulfilled with the Love of God which only has to be recognized to change the imagination and shatter the belief that held it into its outline of ugliness?

Formerly we went out to battle with the thing called evil ----now we have reduced it to the vacuum of belief in the absence of God. No matter how rampant it may be, and how destructive in its manifestation, or how terrible in its dimensions----it is in the final analysis the absence of God, and this absence of God can only exist in the imagination, for God is omnipresent.

“I come not to destroy but to fulfill” will thrill you and relieve you of all the hateful warfare with evil that has been going on------it will bring you to a true understanding of the non-resistance of the Christ Mind within you and make you understand the height and depth and majesty of this Presence.

It is wonderful-----it is glorious------it causes the Hosannas to rise from the very centre of your being and magnify the Lord of Lords and Host of Hosts. – Walter Lanyon-

The whole of created life set free from the tyranny of change & decay

 

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LIFE AT THE CROSS-ROADS

Matt. 7:13-14

Go in through the narrow gate; for wide is the gate and broad is the road which leads to ruin, and there are many who go in through it. Narrow is the gate and hard is the way that leads to life, and those who find it are few.

There is always a certain dramatic quality about life, for, as it has been said, "all life concentrates on man at the cross-roads." In every action of life man is confronted with a choice; and he can never evade the choice, because he can never stand still. He must always take one way or the other. Because of that, it has always been one of the supreme functions of the great men of history that they should confront men with that inevitable choice. As the end drew near, Moses spoke to the people: "See, I have set before you this day life and good, and death and evil.... Therefore choose life, that you and your descendants may live" (Deut.30:15-20). When Joshua was laying down the leadership of the nation at the end of his life, he presented them with the same choice: "Choose this day whom you will serve" (Josh.24:15). Jeremiah heard the voice of God saying to him, "And to this people you will say, Thus says the Lord: Behold I set before you the way of life and the way of death" (Jer.21:8). John Oxenham wrote:

"To every man there openeth A way and ways and a way; And the high soul treads the high way, And the low soul gropes the low; And in between on the misty flats The rest drift to and fro; But to every man there openeth A high way and a low, And every man decideth The way his soul shall go."

That is the choice with which Jesus is confronting men in this passage. There is a broad and an easy way, and there are many who take it; but the end of it is ruin. There is a narrow and a hard way, and there are few who take it; but the end of it is life. Cebes, the disciple of Socrates, writes in the Tabula: "Dost thou see a little door, and a way in front of the door, which is not much crowded, but the travellers are few? That is the way that leadeth to true instruction." Let us examine the difference between the two ways.

(i) It is the difference between the hard and the easy way. There is never any easy way to greatness; greatness is always the product of toil. Hesiod, the old Greek poet, writes, "Wickedness can be had in abundance easily; smooth is the road, and very nigh she dwells; but in front of virtue the gods immortal have put sweat." Epicharmus said, "The gods demand of us toil as the price of all good things." "Knave," he warns, "yearn not for the soft things, lest thou earn the hard."

Once Edmund Burke made a great speech in the House of Commons. Afterwards his brother Richard Burke was observed deep in thought. He was asked what he was thinking about, and answered, "I have been wondering how it has come about that Ned has contrived to monopolise all the talents of our family; but then again I remember that, when we were at play, he was always at work." Even when a thing is done with an appearance of ease, that ease is the product of unremitting toil. The skill of the master executant on the piano, or the champion player on the golf course did not come without sweat. There never has been any other way to greatness than the way of toil, and anything else which promises such a way is a delusion and a snare.

(ii) It is the difference between the long and the short way. Very rarely something may emerge complete and perfect in a flash, but far oftener greatness is the result of long labour and constant attention to detail. Horace in The Art of Poetry? advises Piso, when he has written something, to keep it beside him for nine years before he publishes it. He tells how a pupil used to take exercises to Quintilius, the famous critic. Quintilius would say, "Scratch it out; the work has been badly turned; send it back to the fire and the anvil." Virgil's Aneid occupied the last ten years of Virgil's life; and. as he was dying, he would have destroyed it, because he thought it so imperfect, if his friends had not stopped him. Plato's Republic begins with a simple sentence: "I went down to the Piraeus yesterday with Glaucon, the son of Ariston, that I might otter up prayer to the goddess." On Plato's own manuscript, in his own handwriting, there were no fewer than thirteen different versions of that opening sentence. The master writer had laboured at arrangement after arrangement that he might get the cadences exactly right. Thomas Gray's Elegy written in a Country Churchyard is one of the immortal poems. It was begun in the summer of 1742; it was finally privately circulated on 12th June, 1750. Its lapidary perfection had taken eight years to produce. No one ever arrived at a masterpiece by a short-cut. In this world we are constantly faced with the short way, which promises immediate results, and the long way, of which the results are in the far distance. But the lasting things never come quickly; the long way is the best way in the end.

(iii) It is the difference between the disciplined and the undisciplined way. Nothing was ever achieved without discipline; and many an athlete and many a man has been ruined because he abandoned discipline and let himself grow slack. Coleridge is the supreme tragedy of indiscipline. Never did so great a mind produce so little. He left Cambridge University to join the army; he left the army because, in spite of all his erudition, he could not rub down a horse; he returned to Oxford and left without a degree. He began a paper called The Watchman which lived for ten numbers and then died. It has been said of him: "He lost himself in visions of work to be done, that always remained to be done. Coleridge had every poetic gift but one--the gift of sustained and concentrated effort." In his head and in his mind he had all kinds of books, as he said, himself, "completed save for transcription." "I am on the eve," he says, "of sending to the press two octave volumes." But the books were never composed outside Coleridge's mind, because. he would not face the discipline of sitting down to write them out. No one ever reached any eminence, and no one having reached it ever maintained it, without discipline.

(iv) It is the difference between the thoughtful and the thoughtless way. Here we come to the heart of the matter. No one would ever take the easy, the short, the undisciplined way, if he only thought. Everything in this world has two aspects-- how it looks at the moment, and how it will look in the time to come. The easy way may look very inviting at the moment, and the hard way may look very daunting. The only way to get our values right is to see, not the beginning, but the end of the way, to see things, not in the light of time, but in the light of eternity. -Dr. Wm. Barclay-

 

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The Lake of Fire= The Second Death

“The main point which we seek to impress upon our readers is to accept God’s declaration that, for those who are judged before the great white throne, the lake of fire is the second death, not a second lifetime.

While the ‘injury’ (literal translation) sustained by those who are cast into the lake if fire (in Revelation 20:14,15) will be fatal (since to these the lake of fire is the second death), it will not be permanent.

We may be certain that this is the case, for, at the consummation, death will be abolished and all will be vivified, that God may be All in all.

God is the Saviour of all mankind, and this includes all who enter the second death.” -James Coram-

There are few who will not experience the Lake

Who are these few who will not be "hurt" by the Lake of Fire & Deity?

 

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Kolasis aionion -Matthew 25:46-

Greek scholar William Barclay wrote concerning kolasis aionion (age-during corrective chastisement) in Matthew 25:46

“The Greek word for punishment is kolasis, which was not originally an ethical word at all. It originally meant the pruning of trees to make them grow better. There is no instance in Greek secular literature where kolasis does not mean remedial punishment. It is a simple fact that in Greek kolasis always means remedial punishment. God’s punishment is always for man’s cure.”

Fifteen literally translated (not interpretively translated) Bibles that reveal what God will do with the sinners in Matthew 25:46

Concordant Literal, Young’s literal, Wilson’s Emphatic Diaglott, Rotherham’s Emphasized, Scarlett’s, J.W. Hanson’s New Covenant, Twentieth Century, Ferrar Fenton, The Western New Testament, Weymouth’s (unedited), Clementson’s, The New Testament of our Lord and Savior Jesus Anointed, The Restoration of Original Sacred Name Bible, Bullinger’s Companion Bible margins, Jonathan Mitchell’s translation (2010).

Concerning the duration of kolasis (literally - corrective punishment), Matt. 25:46 says (KJV),

“And these shall go away into everlasting punishment, but the righteous into life eternal.”

Scarlett’s New Testament written in 1792 has “aeonian punishment” in place to “everlasting punishment.”

“And these will go away into aeonian punishment: but the righteous into aeonian life.”

The New Covenant by Dr. J.W. Hanson written in 1884 renders Matt. 25:46:

“And these shall go away into aeonian chastisement, and the just into aeonian life.”

Young’s Literal Translation first published in 1898 and reprinted many times since uses the following words:

“And these shall go away to punishment age-during, but the righteous to life age-during.”

Professor Young also compiled Young’s Concordance, where one can check the translation of each Hebrew or Greek word as translated in the KJV.

The Twentieth Century New Testament first printed in the year 1900 has:

“And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’”

The Holy Bible in Modern English by Ferrar Fenton first published in 1903 gives the rendering:

"And these He will dismiss into a long correction, but the well-doers to an enduring life.

The New Testament in Modern Speech, by Dr. Weymouth, says:

“And these shall go away into punishment of the ages, but the righteous into life of the ages.”

Dr. Weymouth most frequently adopts such terms as “life of the ages,” “fire of the ages;” and in Rev. 14:6, “The good news of the ages.”

It is a matter to regret that the editors of the most recent edition of Dr. Weymouth’s version have reverted to the KJV renderings for the passages containing the Greek word aion, eon, or age.

The Western New Testament published in 1926 renders Matt. 25:46 as follows:

“And these will go away into eternal punishment, but the righteous into life eternal.”

The translation, however, has a footnote on Matthew 21:19 on the word “forever” which is the same word for “eternal” which says: "Literally, for the age.”

Clementson’s The New Testament (1938) shows,

“And these shall go away into eonian correction, but the righteous into eonian life.”

Wilson’s Emphatic Diaglott (1942 edition) translates the verse,

“And these shall go forth to the aionian cutting-off; but the righteous to aionian life.”

It should be noted that the “cutting-off” refers to pruning a fruit tree to make it bear more fruit.

The idea behind the word is not destructive but productive! Had Jesus wanted to emphasize a destructive end, He would have used the word “timoria.”

The Concordant Version (1930):

“And these shall be coming away into chastening eonian, yet the just into life eonian.”

The New Testament of our Lord and Savior Jesus Anointed printed in 1958 says:

“And these shall go away into agelasting cutting-off and the just into agelasting life.”

Joseph B. Rotherham, in his Emphasized Bible (1959), translates this verse,

“and these shall go away into age-abiding correction, but the righteous into age-abiding life.”

The Restoration of Original Sacred Name Bible copyrighted in 1976

has “age-abiding correction” instead of “everlasting punishment.”

Jonathan Mitchell’s translation (2010) has

"And so, these folks will be going off into an eonian pruning (a lopping-off which lasts for an undetermined length of time; an age-lasting correction; a pruning which has its source and character in the Age), yet the fair and just folks who are in right relationship and are in accord with the Way pointed out [go off] into eonian life (life which has it source and character in the Age; life pertaining to the Age)”.

Even some King James Study Bibles will show the reader in the margins or appendixes that the King’s translators were incorrect in their rendering of "eternal punishment.”

The great Companion Bible by Dr. Bullinger is an example of that.

Greek scholar William Barclay wrote concerning kolasis aionion (age-during corrective chastisement) in Matthew 25:46

“The Greek word for punishment is kolasis, which was not originally an ethical word at all. It originally meant the pruning of trees to make them grow better. There is no instance in Greek secular literature where kolasis does not mean remedial punishment. It is a simple fact that in Greek kolasis always means remedial punishment. God’s punishment is always for man’s cure.”

 

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The Doctrine Of The Ages

The Doctrine of the Ages in the Bible

Part 1

The Time Periods for Salvation, Part 1

Part 2

The Time Periods for Salvation, Part 2

 

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“That salvation is of man and HIS works is shared by many of us who are Christians. We’ve portrayed God as having done all He could do to save mankind more than 2000 years ago.

So now, supposedly, it’s up to mankind to perform the remaining essential of exercising the good work of faith, or else suffer everlasting consequences.

We have looked upon salvation as a joint effort between man and God, and as primarily what we do for Him. With this teaching man is exalted, self righteousness flourishes, and God is stripped of His sovereignty!

But our salvation ‘is not of him that willeth’ (any decision we make of ourselves), ‘nor of him that runneth’ (any effort we put forth of ourselves), BUT OF GOD Who showeth mercy! (Romans 9:16)

Christ was prophesied to take away the sin of the world (Jn. 1:29), so how then can a sinless world suffer everlasting punishment in the lake of fire?! How absurd! Christ is the Saviour of the world (Jn. 4:42; 1Jn. 4:14), and He will save it!" – Kenneth Brix-

God IS the Saviour of all mankind, not some of it, ALL of it

 

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What does mystery mean?

"It is in Him, and through the shedding of His blood, that we have our deliverance–the forgiveness of our offences–so abundant was God’s grace, the grace which He, the possessor of all wisdom and understanding, lavished upon us, when He made known to usthe mystery of His will. And this is in harmony with God’s merciful purpose for the government of the world when the times are ripe for it-- the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him. And you…"

Mystery=

Musterion=

Denotes, not the mysterious (as with the English word) but that which, being outside the range of unassisted natural apprehension, can be made known only by Divine revelation, and is made known in a manner and at a time appointed by God, and to those only who are illumined by His Spirit.

"The mystery which hath been hid from all ages and generations..."

Source, Guide, Goal of ta panta

 

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Quote Originally Posted by Aimiel

"Those who are eternally lost are headed to destruction (in hell).

That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Of every single thing you say you will give account in judgment and if your fruit is rotten, as it appears, you'll be judged guilty.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment."

Dear Aimiel: There is no such animal as being "eternally lost"! If you would like to explore aionios and aidios you have come to the right link.

In the meantime know this: there are 22 distinct words in the Old Covenant regarding destruction, at least 6 linking destruction with new life and being brought to change & transformation.

"What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath–prepared for destruction." Romans 9:22

Fitted/ Prepared=katartivzw

Katartivzw=

To render or to fit.

To make sound or complete.

To mend what has been broken or rent.

To repair what has been broken or rent.

To put in order.

To arrange. To adjust.

To fit or frame for one’s self.

To strengthen, to perfect, to complete.

To make one what he aught to be.

Dr. Marvin Vincent

Fitted/prepared= kathrtismena=

Literally: adjusted or mended.

“ei de qelwn o qeoV endeixasqai thn orghn kai gnwrisai to dunaton autou hnegken en pollh makroqumia skeuh orghV kathrtismena eiV apwleian”

Romans 9:22 - What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?.

Are our broadest hopes broad enough? Shall there be a nook or abyss, in all the universe of God, finally unlightened by the Cross? Shall there be a sin, or sorrow, or pain unhealed? Is the very universe, is creation in all its extent, a field wide enough for the Son of God?

 

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Christ Triumphant

Preface

Christ Triumphant by Thomas Allin

Chapter I – The Question Stated

Christ Triumphant by Thomas Allin

Chapter II – The Popular Creed Wholly Untenable

Christ Triumphant by Thomas Allin

Chapter III – The Popular Creed Wholly Untenable (continued)

Christ Triumphant by Thomas Allin

Chapter IV – What the Church Teaches

Christ Triumphant by Thomas Allin

Chapter V – What the Church Teaches (continued)

Christ Triumphant by Thomas Allin

Chapter VI – Universalism and Creation

Christ Triumphant by Thomas Allin

Chapter VII – What the Old Testament Teaches

Christ Triumphant by Thomas Allin

Chapter VIII – What the New Testament Teaches

Christ Triumphant by Thomas Allin

Chapter IX – What the New Testament Teaches (continued)

Christ Triumphant by Thomas Allin

Chapter X – Summary and Conclusion

Christ Triumphant by Thomas Allin

 

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Hope Beyond Hell

Hope Beyond Hell