The discussion is not relative vs. absolute, it´s objective vs. subjective.As always relativists dodge the questions they cannot answer.
Well, laws have been changing all the time and still are changing. Thus, unless you are suggesting that "objective morality" changes, you refencing laws in support of your idea of "objective morality" mean shooting your own foot.You have the cart in front of the horse in hiding behind law which is pure sophistry on your part.
So "objective morality" is actually a matter of majority vote?The idea of systematic euthanasia of unproductive disabled, old and infirm, or eating children or using them as sexslaves is apriori abhorrent to almost everyone.
I´m German. It´s not that long ago that the law here allowed for and suggested systemic euthanasia. So no - the idea that laws reflect "objective morality" isn´t helping your case.That is not a subjective choice or the result of arbitrary democracy.
It is the law mirroring apriori abhorrence.
The law is not arbitrary. It followed it did not lead.
Even if I couldn´t answer the question, a majority of subjective feelings don´t make a case for "objective morality". But of course there are plenty of possible explanations for common feelings of the majority of humans. I´m sure you´ve heard about them.The question you cannot answer:
Where did the apriori abhorrence come from?
Because a lot of people are subjectively against it.And why is it (almost) universally shared - including by you - if you and others are free to take a subjective view in which there is no objective standard.
But "pragmatism" isn´t what we are discussing. Apart from the fact that pragmatism doesn´t necessarily mean mere short sighted purely financial considerations.Any pragmatic view would treat euthanasia as an exercise in cost benefits.
Anyway, it always strikes me as funny when I read something to the effect "But without objective morality...", followed by a quite accurate description of reality. The world looks pretty much exactly like we would expect it with morality being subjective: People agree or disagree, and (in the interest of having a functioning community) they negotiate, make compromises and create rules and laws that almost everyone can live with.
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