durangodawood
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- Aug 28, 2007
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1. The moral proposition thats been derived from this fact is its bad to murder your neighbor.1. Let´s just assume for sake of the argument that this assertion is accurate (and that the opposite - a society where noone is afraid..., will not fail and be replaced - is accurate, as well).
I am not seeing a moral proposition yet.
So what would be the moral proposition that follows from these observations? IOW: Can you bridge the is-ought gap without adding some subjectivity?
2. Well, to be precise, some derive from objective facts and some don´t.
3. Now, for those that do, how does deriving a moral preceipt or proposition from an objective fact render the preceipt or proposition objective?
4. Things fall down. That´s an objective fact. I derive from this objective fact the moral proposition that we shouldn´t keep things from falling down. Is my moral proposition objective?
2. Well, "enduring" is a pretty broad notion. So while "being gay is bad" has been around for an awful duration, I think "dont murder your neighbor" will stick around for the really long haul.
3. I dont quite claim the proposition itself is objective. When I talk about objective morality, I mean morality thats derived from objective facts of human behavior in the world. The objective moral itself isnt a demonstrable object like a graven tablet. But it is objective in its derivation and in the sense that its a component of human behavior, which can be studied in an objective fashion just like any branch of animal behavior.
4. Your moral proposition sounds arbitrary in that it serves no human purpose I can imagine. I do think some moral propositions are essentially arbitrary. They may serve as markers of group identity.
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