Jerry, that is a lame argument. Take a look at your avatar, the same could be said for the book you wrote.
Jerry, futurists maintain that there is only one way to be saved whether Jew or Gentile, and that is by believing upon the shed blood of Christ and his resurrection on the third day.
Israel is a nation made up of the descendants of Jacob, i.e. the children of Israel. Generically, commonly called Jews. The Jews currently don't believe in Jesus, but will turn to Jesus in the middle part of the seven years.
The Holy Spirit is who draws men to Jesus.
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Jerry, you have not responded with what events precede Jesus's Second Coming.
Since you do not have chart making skills, make a written list of events in order.
You don’t know how to stay on point, Doug. That’s why you try and deflect with issues like charts. I have to bring you back on point by pointing out we don’t challenge doctrine with charts; we challenge them with scripture according to 2 Timothy 3:16. I’m challenging your presuppositions and doctrines by which you create your charts with the scriptures, plain and simple.
Futurists erroneously uphold two mediations: one for Israel and one for the Church. It leads to outrageous statements like, “Jews currently don't believe in Jesus, but will turn to Jesus in the middle part of the seven years,” which is your statement.
As I previously stated, Judeans and Ephraimites have been embracing their covenant, the one that Christ mediates (Hebrews 12:22-24), for the past 2000 years. Every Judean and Ephraimite that God has ordained to be saved has been saved since Christ’s first advent through the ordained vehicle of the Church. (See The Parable of the Wedding Feast.) This is upheld in the OT by the prophecies that Ephraim and Judah would find grace in the wilderness while sown throughout the world. (Note that the chapter below is in the context of the New Covenant).
At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest… Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. (Jeremiah 31:1-2, 27-28)
The promise to sow both houses of Israel and to plant and care for them in the wilderness agrees with all the prophets and is the source of the prophecies of Christ in his parables, especially the parable of the wheat and the tares.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (Matthew 13:24-30)
The point is that the prophecies of the OT are being precisely fulfilled on time, which upholds the Church as the ordained vehicle to restore both houses of Israel under their own New Covenant, which demolishes the dispensationalist and preterist’s eschatologies built upon sand. God isn’t waiting to save the Jews when Christ returns; he finishes what he started back at the first advent. Dispensationalism and preterism simply can’t grasp that not all were ordained to be saved (Romans 9:6, 16).