Part II of this article is
here
Question: Why does Daniel Chapter 7 speak as though the latter days of the fourth kingdom is the latter-day kingdom that will be destroyed by Christ before the kingdom is handed over to the saints of the Most High?
This post shows why.
Firstly, notice that there are two separate times in the book of Daniel that the word "abomination" is associated with the temple of God, and there is a major difference between the two:
(i) Abominations were committed (Daniel 9:26-27) that the text tells us were going to end with the destruction of the city (Jerusalem) and the sanctuary (the temple).
(ii) The abomination of desolation (singular) set up by Antiochus IV, "Epiphanes" (meaning "God manifest", the epithet Antiochus IV attached to his name) did not result in the destruction of the temple: After he was ousted by the Maccabees, the temple was cleansed, and reconsecrated to God.
The history of Antiochus IV is well documented: Who he was, the way he came to power, which nations he fought wars with, his oppression of the Jews and the way he banned their religious worship, the way he gave himself the epithet to his name of "God manifest" ("Epiphanes"), and placed an idol - a statue of Zeus, "the king of the gods", in the sanctuary of God's temple in Jerusalem, etc.
Although it challenges the eschatology of many Christians determined to assign all biblical prophecy to the "still to be fulfilled" category, the parallels of the history of Antiochus IV with the text in Daniel Chapters 7, 8, 11 & 12 are far too remarkable to be simply brushed aside with the label "coincidence".
In fact, as will be seen in this article, there is a very good reason why Daniel closes Chapter 7 with the statement,
"But the judgment shall sit, and they shall take away his rulership, to cut off and to destroy until the end.
And the kingdom and rulership, and the greatness of the kingdom under all the heavens, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom. And all kingdoms shall serve and obey Him." (Daniel 7:26-27).
The beasts/kingdoms of Daniel
(I) Lion: Nebuchadnezzar's Babyloniian kingdom.
(II) Bear: Persian kingdom.
(III) Leopard: Greek kingdom
The leopard kingdom divided into four parts after the death of Alexander the Great.
Out of one of these four rose one Antiochus IV, "Epiphanes".
There was an apostasy from the true faith on the part of many Jews during Antiochus IV's reign.
The wording of 2 Thessalonians 2:1-4 (see below) immediately brings to mind two historical characters:
1. Judas Iscariot ("the son of perdition").
2. Antiochus IV, "Epiphanes".
The Type: Antiochus IV, "Epiphanes": Daniel 11
36 And the king shall do according to his will. And he shall exalt and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper until the fury is fulfilled. For that which is decreed shall be done.
37 He will not regard the God of his fathers, nor the desire of women, nor regard any god. For he shall magnify himself above all.
The anti-type: The man of sin: 2 Thessalonians 2
3 Let not anyone deceive you by any means. For that Day shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition,
4 who opposes and exalts himself above all that is called God, or that is worshiped, so that he sits as God in the temple of God, setting himself forth, that he is God.
The way 2 Thessalonians 2:1-4 is written takes our minds back to both Judas Iscariot * and to Antiochus IV, "Epiphanes" (Daniel's 4th beast).
The way Daniel's fourth king of the fourth kingdom ("beast") finds his end in both Daniel Chapter 7 and Daniel Chapter 12, takes our minds forward to the latter days kingdom and the return of Christ.
* The only two persons called "the son of perdition" in the New Testament are Judas Iscariot and the man of sin of 2 Thessalonians 2:1-4.
So 2 Thessalonians 2:1-4 is pointing us to both Antiochus IV and Judas Iscariot as the types (forerunners) of the man of sin. (Obviously there are other types or forerunners also: Nebuchadnezzar, Nero in the 1st century, etc - but 2 Thessalonians 2:4 points towards only these two persons).
Daniel 7, 8, 11 & 12 do not speak of the destruction of the temple or the city, but merely of the defilement of the temple by sacrifices to idols and an idol placed in the sanctuary in the latter days of the Seleucid Hellenistic kingdom of Antiochus IV.
Daniel Chapter 7's fourth kingdom ("beast")
Many Christians misapply Daniel's fourth beast in Daniel Chapter 7 to the Roman Empire, because:
(a) The first three kingdoms represented by an image seen in a prophetic dream by Babylon's king Nebuchadnezzar (Daniel Chapter 2) correspond with at least the first three kingdoms of Daniel's vision; and
(b) Nebuchadnezzar's image seems to move from the Greek Empire (belly and thighs of bronze) to the Roman Empire (legs of iron), and then onto the final Empire of the Revelation.
However, Nebuchadnezzar's prophetic image has 5 parts/kingdoms, whereas Daniel Chapter 7 speaks only of four kingdoms ("beasts"), and the history of Antiochus IV, and the fourth kingdom, despite the denials of many Christians, matches incredibly well.
Also, three kings were indeed uprooted in order for Antiochus IV to rise to power, and this again correlates with history, but there is no mention of three of the ten kings of the Revelation being uprooted, nor of any toes in Nebuchadnezzar's image being removed.
Daniel 8:11; Daniel 11:31 and Daniel 12:11 are referring to the abomination of desolation that was set up in the holy place by Antiochus IV; but Daniel Chapter 12 is also the first part of the prophecy which is complemented by Jesus in Revelation 10:
Daniel 12:7
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever
that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
Revelation 10:5-7
And the angel whom I saw standing on the sea and on the earth lifted his hand to the heaven, and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it,
that there should no longer be time. But in the days of the voice of the seventh angel, when he will begin to sound, the mystery of God should be finished, as He has declared to His servants the prophets.
In Daniel Chapter 12, the final 3.5 years is mentioned. In Revelation Chapter 10 the final 3.5 years has now passed, and the 7th trumpet is about to sound. (Compare the whole of Daniel Chapter 12 with Revelation 10:1-7).
Antiochus IV reigned during the latter days of the Seleucid Hellenistic kingdom.
Notice that Revelation 13:2 is telling us about a coming kingdom ("beast") whose power (or perhaps character) will be
a combination of the first three kingdoms mentioned in Daniel Chapter 7 (lion, bear, leopard).
It is prophesied of the "beast" of the Revelation that he will "open his mouth in blasphemy toward God, to blaspheme His name and His tabernacle, and those dwelling in Heaven. And it was given to it to war with the saints and to overcome them." (Revelation 13:6-7).
This is exactly what Antiochus IV also did in his day in the latter days of Seleucid Hellenistic kingdom; and so his kingdom (kingdom IV-A of Daniel's Chapter 7's four beasts) is the type (forerunner) of both:
(A) The kingdom ("beast") written about in the Revelation (IV-B); and
(B) The man of sin of 2 Thessalonians Chapter 2.
Speaking as though the kingdom of Antiochus IV is the latter-day kingdom that will be destroyed by Christ before the kingdom is handed over to the saints of the Most High, Daniel thus combines both the kingdom of Antiochus IV and the above (final) kingdom into one prophecy in both Daniel Chapter 7 and Daniel Chapter 12 - showing that
the former king/kingdom (IV-A) is the type (forerunner) of the latter (IV-B).
So we have Daniel's fourth beast, Antiochus IV, projecting forward in time to the final kingdom, and vice-versa:
* The way 2 Thessalonians 2:1-4 is written takes our minds
back to both Judas Iscariot ("the son of perdition") and to Antiochus IV, "Epiphanes" (Daniel's 4th beast).
* The way Daniel's fourth beast finds his end in both Daniel Chapter 7 and Daniel Chapter 12, takes our minds
forward to the return of Christ.
Notice that this identifies the man of sin of 2 Thessalonians Chapter 2 with the beast of Revelation 13:1-10, and suggests that the miracles and lying wonders mentioned as accompanying the coming of the man of sin in 2 Thessalonians Chapter 2 are not performed by the man of sin himself, but by the false prophet (the "beast from the earth") in Revelation Chapter 13, and that the man of sin is the same as the beast of Revelation 13:1-10.
The inspiration of God in the wording of 2 Thessalonians 2:1-4 and Daniel chapters 7 & 12's fourth king/kingdom ("beast") is clear, and is amazing.
It's also important to bear this in mind:
(i) Abominations were committed (Daniel 9:26-27) that the text tells us were going to end with the destruction of the city (Jerusalem) and the sanctuary (the temple).
(ii) The abomination of desolation (singular) set up by Antiochus IV, "Epiphanes" Daniel 8:11; Daniel 11:31 and Daniel 12:11) did not result in the destruction of the temple: After he was ousted by the Maccabees, the temple was cleansed, and reconsecrated to God.
So the above passages are not all talking about the same abominations; and Daniel's fourth beast is not talking about the Roman Empire just because the fourth part of the image in Nebuchadnezzar's dream (the legs of iron in Daniel Chapter 2) seems to be speaking about the Roman Empire.
Daniel's fourth beast and its latter days is telling of the latter days of both the Seleucid Hellenistic kingdom of Antiochus IV, "Epiphanes", as well as the latter days kingdom of the beast, and the return of Christ in judgment.
Part II of this article is
here