- Jul 21, 2015
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The chief priests of the Sanhedrin were likely to extract more tithes than lesser priests. The priests sent their agents to the threshing floors during the harvest to take their ten percent. They took a two drachma tax for temple construction and maintenance. The law required numerous sacrifices and offerings. These were paid for by the people. There were merchants selling animals in the temple and changing Roman coins for coins without graven images suitable for use as korban, a.k.a. temple offerings. These were heavy taxes on the people. Jesus had some strange ideas like healing on the Sabbath. The religious leaders were jealous as more people were going to Jesus than their synagogues. They were worried the people would no longer go to them. They were maddened as the law required stoning Sabbath violators. They wanted him dead. Jesus recommended paying taxes to Caesar. During his trial, Pilate made efforts to release Jesus. The people demanded a man (Barabbas) who had murdered during a riot or rebellion should be released instead of Jesus. Pilate feared a riot and condemned Jesus.The most important fact of life in Judea and Galilee at the time of Jesus was the fact that they were Roman provinces under occupation by detachments of the Roman army. This was not a relatively benign occupation such as occurred in West Germany following World War II. It was much more like the Soviet occupation of Eastern Europe... a brutal military repression. At the same time, the Roman authorities exacted an outrageous level of taxation through the notorious system of "tax farming". In this system the rights to collect taxes were sold to the highest bidders. These "publicans" then proceeded to enrich themselves by setting exorbitant tax rates and by brutally enforcing their collection. People were known to be driven to suicide or even to selling their children into slavery as a result of the demands of the publicans.
Combine this oppression with the two thousand year struggle of the Jewish people for independence and freedom and you have an extremely volatile political climate. It was so volatile in fact that in the time period from one hundred years before Jesus, to one hundred years after him, the Jews rose in revolt an amazing sixty-two times. Interestingly enough all but one of these revolts originated in Galilee. Is it any wonder that the Roman authorities viewed any gathering of Galileans or any Galilean leader with great suspicion? Although quite a few of these revolts were small and localized, three of them evolved into full scale wars. The end result of all of this was the complete destruction of the Jewish nation and the great "Diaspora" of the Jewish people.
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