Trento
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- Apr 12, 2002
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Christians whose piety embraces such religious objects and acts need to "always be prepared to make a defense to any one who calls you to account" (1Peter 3:15). Indeed the Gilead tribes of Israel, and the altar they made (Joshua 22:9-34), serve as a model of why we need to explain the holy rather than blasphemous meaning of our unique devotions. And by doing this, we also educate ourselves against succumbing to idolatry - as unfortunately the Hebrews eventually did with the gold serpent Moses made (2Kings 18:4). So for example, if incense were burned before an image of Jesus, it must not be done to please the image since that would simply be idolatry. Rather, such incense should represent prayer lifted to Jesus: "accept my prayer as incense offered to you, and my upraised hands as an evening offering" (Psalm 141:2). Likewise, if someone chooses to bow to a bishop of the Church, it must be out of respect (Genesis 23:7, 1Kings 1:31, 1Tim 5:17) rather than for worship (Acts 10:25-26). If we have or wear a crucifex, it is because "we preach Christ crucified, a stumbling block to Jews and folly to Gentiles" (1Cor 1:23). If we bow to an image of God to glorify His presence, we thereby mimick the veneration of the temple (Psalm 138:2, Leviticus 19:30). If we bow to an image of a saint, we show God's will to give "glory and honor for every one who does good" (Romans 2:10). If we wear a scapular in response to the promise "he who dies in this will not suffer eternal fire," we must understand our scapular as a mnemonic for faith in Christ. And even though relics of a saint may have miraculous power, such as the bones of Elisha (2Kings 13:20-21), we must understand and profess that such power ultimately comes from God.
However, since "not all possess this knowledge," it can "defile the conscience" (1Corinthians 8:7) of weaker saints to see such use of bowing or images "since Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath" (Act 15:21). And so we must "only take care lest this liberty somehow become a stumbling block to the weak" (1Cor 8:9, Rom 14). For if saints of weaker conscience see us venerating an image, they might be encouraged to become idolaters.
However, we must also be mindful of "of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage [of the law]" (Galations 2:4). More specifically, "to the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted" (Titus 1:15). Such self-righteousness judges (Romans 2:1, Luke 18:9-14) "accuse us saints day and night" (Revelation 12:10) of idolatry and blasphemy. In short they "desire to be teachers of the law, without understanding either what they are saying or the things about which they make assertions" (1st Timothy 1:5-7). We need not fear such accusations and assertions:
B.Arias
However, since "not all possess this knowledge," it can "defile the conscience" (1Corinthians 8:7) of weaker saints to see such use of bowing or images "since Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath" (Act 15:21). And so we must "only take care lest this liberty somehow become a stumbling block to the weak" (1Cor 8:9, Rom 14). For if saints of weaker conscience see us venerating an image, they might be encouraged to become idolaters.
1Cor 8:
11 And so by your knowledge this weak man is destroyed, the brother for whom Christ died.
12 Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.
Therefore, if images and veneration tempts the fall of our brethren, we should make pains to seperate them from such piety (1Tim 4:8) until they are educated of Christ's liberty - lest we cause them to fall. Whatever the case, we glorify God when we respect fellow Christians who themselves do not accept such devotions (Romans 14:1-10, Phillipians 2:3). However, we must also be mindful of "of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage [of the law]" (Galations 2:4). More specifically, "to the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted" (Titus 1:15). Such self-righteousness judges (Romans 2:1, Luke 18:9-14) "accuse us saints day and night" (Revelation 12:10) of idolatry and blasphemy. In short they "desire to be teachers of the law, without understanding either what they are saying or the things about which they make assertions" (1st Timothy 1:5-7). We need not fear such accusations and assertions:
Romans 8:
15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
16 it is the Spirit himself bearing witness with our spirit that we are children of God
Indeed, armed with right knowledge in the use of these devotions (Hosea 4:6), we glorify God and show forth His freedom. "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom" (2Corinthians 3:17). B.Arias
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