the bulls were outside the temple itself leading up to the entrance...
They were outside the Holy Place . .. but that matters how exactly? The Temple consisted of the courts, the Holy Place and the Holy of Holies. This argument is nothing more than the semmatical splitting of hairs.
Now you are grasping at straws . .were they or were they not images?
Does the commandement of God apply only to images one finds inside the Holy Place?
I didn't think so . .. . .
and what about those towering angels whose wings streched all the way across the room?
In all honesty...I forgot about the seraphim...Though not once do you read that the priests stopped and prayed to those statues

Or even gave them reverence...they were ornamentation for the most High G-d.
The point is the are images, right?
When one bowed towards the temple one was bowing towards all that was in the Temple too, which obviously included these images, right?
And you forgot about the oxen, and the flowers, and etc . . .
as for the rest...the ornamental walls..were just that...etchings and overlays of carvings in the walls themselves...not free standing statues...
Where is "free standing statues" in the commandment of God under discussion?
You are grasping at straws Gwen . . .
"graven image"
H6459
פּסל
pesel
peh'-sel
From H6458; an idol: - carved (graven) image.
how else do you make etchings? you carve them of course...
Where is "etching" in any of those scripures?
What is a chain? What is a wreath?
What does the word "carved" mean?
Look at the definition above of pesel again . . "
carved" image . .. you were saying?
And I failed to mention these images in the Temple:
1Ki 7:29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
1Ki 7:36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
1Ki 7:42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;
1Ki 7:44 And one sea, and twelve oxen under the sea;
1Ki 7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,
I've heard rumors of hte pomegranate...but it's a theory of the origins of it...never concretly proven... and again...they were attached to chains and hung from the tops of the pillars....not free standing *statues* to which the priests paid reverence...[/quote]
Again, nothing about free standing statues in the commandment of God . ..
grasping Gwen . .. grasping . . .
You don't read it, because they didn't do it.
Not once would a Jew genuflect, pray, bow or otherwise reverence a man carved work of art if he loved the Most High G-d...
So, you are saying that the Jews did not reverence the Ark?
The purpose of the Temple was to honor and reverence the Ark for David grieved that he lived in a splendid house and the Ark was in a tent:
1Ch 17:1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
1Ch 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:
But once again, you are missing the point of my argument . . . . God did not say we could have no images . . . God said we could have no images that we worshipped as gods.
Unless you are going to say that Christians who engage in the use of religious images believe those images are themselves gods, then you will have to admit that the use of religious images is not prohibited by scripture, and in fact is approved and hallowed by God Himself.
.