Yup.
According to the largest branches of Christianity those books ARE Scripture. And for most of Christian history, well over a eleven hundred years, they have been uncontestedly part of the canon. And there are good reasons to consider those books canon. Your opinion is noted, but it is not the majority opinion.
What on earth does that mean? Can you quantify this 'flow' assertion?
Sounds like opinion, kind of the same way as those who might say that none of Scripture rings true. What I'm saying is that your opinion seems incredibly subjective.
I'll buy that I guess.
The prayers for the dead found in Maccabees are a historical record of the wider Hebrew practice of prayers for the dead, which is still Jewish practice today. And have been Christian practice all along. So how does that work? We know it is appointed to be judged as saved or damned based on our situation at the moment of death. We know that our prayers are not going to save a person after they die if they died damned. And yet Christians from every century have prayed for the dead. That is what implies purgatory, and that we can assist those who are being purified there. It's historically well attested including in Scripture as the Maccabees shows, and continual in practice for Jews and Christians.
Here is what Augustine says about it:
There is no doubt that
the dead are helped by the prayers of holy Church, by the saving sacrifice, and by alms dispensed for their souls; these things are done that they may be more mercifully dealt with by the Lord than their sins deserve. The whole Church observes the custom handed down by our fathers: that those who died within the fellowship of Christ’s body and blood should be prayed for when they are commemorated in their own place at the holy sacrifice, and that we should be reminded that this sacrifice is offered for them as well. (
Sermon 172:2 [date unknown; 393~430])
Typically you guys say that purgatory was invented in the middle ages. It is older than that, as I hope I have convinced you. But this thread was not to convince anyone of purgatory. Just to explore whether there is any second chance in purgatory. I think that has clearly been answered as 'no'.
No need. I accept that the Trinity is real. And yet the concept of the Trinity took a long time to develop. It isn't as simple as someone picking up the NT and reading of the Father, Son, and Holy Spirit. You read the NT through the lens of the councils of Nicea and Constantinople. You really do, whether aware of it or not. The Jehovah's Witnesses read the same verses through a different lens. You might claim to read it with no lens, but you do read it through the lens of Nicea and Constantinople. And it is proper that you use that lens because it was historically developed by believers who knew the Tradition of the apostles. They got it right. The Arian and JW position actually makes some sense to a Scripture Alone perspective, but that is not how to properly look at it. The proper way is how the plain people of Alexandria did. Their grandparents learned it from their grandparents that Jesus was really God, and not some fancy creation just short of God.