Just jumping in for a bit. Just getting acquainted with CF.
We have had a house fellowship now for 12 years; Messianic, 7th day Shabbat, Torah pursuant. We have people of many backgrounds including Catholicism, Lutheran, WWC, Baptist, and even some of the tribe of Judah.
I see in this thread that there is a tendency to think of "us" and "them", of OT vs. NT, and am pleased to see that there are also those who understand that it is really all one Book, not two separate or contradictory ones. One Lord, One Faith, One Baptism. One God and Father of all..The sames yesterday, today and forever. Alpha and Omega, Alef and Taf (Hebrew for same)
So are "Israel" and "the church" really two separate bodies?
Very enlightening study to look at the words translated as "church" and "synagogue"
I view the Septuagint as the connecting point between the Hebrew Scriptures and the NT/Brit Chadasha; i.e. the translators used the it as a guide to what Greek words were best suited to represent the Hebrew/Aramaic words.
Per Blue Letter Bible:
Old Testament (Hebrew) for "assembly" H4150 mow`ed mō·ād' congregation, feast, season, appointed, time, assembly, solemnity, solemn, days, sign, synagogues H4186 mowshab mō·shäv' habitation, dwellings, seat, dwelling, dwellingplace, dwell, places, sitting, assembly, situation, sojourning H5475 cowd sōde secret, counsel, assembly, inward H5712 `edah ā·dä' congregation, company, assembly, multitude, people, swarm H6116 `atsarah ats·ä·rä' solemn assembly, solemn meeting, assembly H6951 qahal kä·häl' congregation, assembly, company, multitude H6952 qĕhillah keh·hil·lä' congregation, assembly New Testament (Greek) for "assembly" G1577 ekklēsia ek-klā-sē'-ä church, assembly G3831 panēgyris pä-nā'-gü-rēs general assembly G4864 synagōgē sün-ä-gō-gā' synagogue, congregation, assembly
What I found, in a brief description, is that each of these words is primarily referring to a gathering of His people, had a shared sense of being related to keeping the Feast Days proclaimed in Leviticus, and truly from the Beginning, "moedim" as well as being related to the word for Bride.
In examining where the words "church" or "synagogue" were chosen in NT, I saw that it appears to have been the same words that were then selectively translated as "ekklesia" probably through the German "Kirche" to "church" wherever those who accepted Jesus/Yeshua haMaschiach were being described and "synagogue" wherever a body of believers who did NOT accept Him as Messiah were meant.
The primary meaning of both goes back to the same root: the people who have accepted the God of Israel; whether they are of Hebrew bloodline/Israel or not, and ultimately all have to be grafted into the Olive tree of Israel by faith in Messiah Yeshua.
Kahal Strong's 6951 and kehilah 6952 means assembly, congregation and is related to the word for
Bride: in Hebrew is Kallah Strong's 3618, from the root kalal, Strong's 3634; meaning to make complete.
The assembly is both/and those who honor the God of Israel, grafted in through Messiah's work on our behalf, whether of Israelite bloodline or otherwise; but all coming together in completion and wholeness and maturity as a Bride to the Husband.
So, when we have been brought near and are no longer kept far off but are grafted in to the Family of God, we are as the two being made one in His Hand as Ezekiel described would happen. Adopted children generally learn to do what their adoptive family does, rather than tell the family how they need to change, don't they?
Because we have been saved from the penalty of failing to keep Torah perfectly, does not give us license to do our own thing if we are part of the same family, yes? His grace is for when we fall short, not for when we aim short.
Hopefully, this may help to clear muddy waters? Please check and do your own search to verify.
May also be helpful as I found it was to do word study on ger and goy and goyim and acrobustia....all related to being a stranger or sojourner or the nations. Too much to go into here yet!![]()
Great post.
I remember reading in the Torah that God gave instructions to the Israelites and the "foreigners" that lived with them.
So where some might think they are separate, they really are not if any foreigners or gentiles choose to follow the God of the Hebrews. Christian jews and gentiles have decided to follow God by following Jesus.
Jesus came to fulfill the law, not destroy it. He also gave two commandments, Love God above all things, and love your neighbor as yourself. These sum up the commandments, thus prompting us what to do with our sabbaths.
Its sad how translators of the bible choose words to separate rather to unite. Just recently I learned that the commandment of Thou Shall Not Steal actually means Thou Shall Not Kidnap.
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