Yes it is.
From your link
I don't think you understand what this section you've quoted below actually means....
- Recognition of the relevance of people’s everyday lives to scholarship. This includes embracing the lived experiences of people of color, including those preserved through storytelling, and rejecting deficit-informed research that excludes the epistemologies of people of color.
First and foremost, let's point out the obvious...there's no mention of the Tulsa race riot or massacre or any specific event from history in there.
What it does state is the biggest problem that CRT advocates have....objective reality.
The people who genuinely believe in Critical Race Theory don't debate. Thet can't, because it would go poorly for them. In fact, debate is what basically killed off Critical Legal Theory, which Critical Race Theory is heavily borrowed from.
CRT wants you to simply accept it's claims as true because some people say it's true. They don't want people to try to figure out what is true through logic or science or even statistics... they want you to just believe something is true because someone said something is true.
That's what they mean by...
"Recognition of the relevance of people’s everyday lives to scholarship."
What relevance is someone's "everyday life" to scholarship? Not much unless I'm just studying someone's life.
This includes embracing the lived experiences of people of color, including those preserved through storytelling, and rejecting deficit-informed research that excludes the epistemologies of people of color.
So what does this part mean? Why would I accept the stories of a person of color as true but not those of someone white?
What are the "epistemologies of people of color"? CRT never really explains this.. .but you can see them throw this accusation at anyone who uses science, or logic, or reason to refute CRT. CRT isn't a fan of science because it sees science as a "white" method of obtaining truth and therefore, it's flawed.