MKJ
Contributor
As far as the idea that the Fathers and Paul were commenting only on rather depraved aspects of homosexual behavior, I don't think that is a fair statement, though in some cases that seems to be the kind of activity under discussion.
But many of the Fathers had read Plato, for example, who discussed a much more loving and affectionate kind of homosexual relationship, suggesting even that a real loving relationship between men and women was difficult because of disparities in their education and experience. So some of the Fathers at least were familiar with his writings, and I can only think that they also say such examples in real life.
I think, for me, the main thing to take from what the church teaches about homosexuality, and really marriage and love in general, is that love is not, for Christians, an emotional connection, but an act of the will; that many people are called to vocations other than marriage and therefore celibate lives; and even within marriage there is much call for continence, abstinence, and self-control. Sometimes God seems to give us a choice in the matter, other times, he doesn't. Each of these states have their own difficulties and consolations, marriage is not without difficulties of it's own, including sometimes being sexually active when the person doesn't "feel" like it, which seldom is held up as a burden comparable with celibacy, though I'm not sure that it isn't.
But many of the Fathers had read Plato, for example, who discussed a much more loving and affectionate kind of homosexual relationship, suggesting even that a real loving relationship between men and women was difficult because of disparities in their education and experience. So some of the Fathers at least were familiar with his writings, and I can only think that they also say such examples in real life.
I think, for me, the main thing to take from what the church teaches about homosexuality, and really marriage and love in general, is that love is not, for Christians, an emotional connection, but an act of the will; that many people are called to vocations other than marriage and therefore celibate lives; and even within marriage there is much call for continence, abstinence, and self-control. Sometimes God seems to give us a choice in the matter, other times, he doesn't. Each of these states have their own difficulties and consolations, marriage is not without difficulties of it's own, including sometimes being sexually active when the person doesn't "feel" like it, which seldom is held up as a burden comparable with celibacy, though I'm not sure that it isn't.
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